Thirty-second talk (do no harm)

Praise be to God, prayer and peace be upon the Messenger of Allah and on his family and companions.

.the talk.

Abu Saeed Saad bin Khudari may Allah be pleased with him, that the Messenger of Allah, peace be upon him said: {do no harm} a good talk narrated by Ibn Majah and Daaraqutni and other orthoses, and narrated by Malik in Muwatta sending, Amr ibn al-Yahya, from his father, the Prophet peace be upon him, fall on the father happy, and has a ways to strengthen each other.

· The importance of talking.

This of conversations going on Fiqh, this modern rooting doctrinal base (do no harm) to measure things by scholars, particularly in emerging things example, smoke rule it is haram, and within this rule, "do no harm"

· Issues in this talk.

1 / damage.

A) Definition of damage.

Damage against benefit

No harm: No man hurt his brother as a benefit against them.

Nor reciprocating harm: No prejudiced each and every one of them her penalty, Valdharar damage them together and one of them did.

· The scholars differed on the meaning of the damage and the damage?

Healthier definitions is:

That the damage: It is the delivery of harm to others, including the benefit of the connector.

For example, someone lit a fire in his home Vantf is hurt but his neighbors.

Damages: Is the delivery of harm to others, including not for the benefit of the connector. This is not permissible. (Explain nuclear forty-Sheikh Saleh Al-Sheikh)

Q / tighter deliver damage to others?

Imam Ahmad said:

1 to be unusual interest in it outwardly then this is permissible. Like that man builds his house and the sound of construction disturb his neighbor this is something unusual interest by the phenomenon. (Explain nuclear forty-Sheikh Saleh Al-Sheikh)

2 should not be unusual interest in it is a phenomenon that is not permissible.

B) tighter Muslim damage?

Muharram, is not permissible for a Muslim to hurt anyone unjustly, it hurts or harms him from cursing whoever insulted and beat of the blow. Interview (the your wealth Shame on you) explain Muslim pilgrimage book: 3/343)

C) the types of damage.

From two sides: a point of worship.

B hand transactions.

A) the point of worship.

The law did not come slaves gets one where damage.

No harm in al-Shara, as initiated in this law, and not to cause harm to the slave.

for example:

If the patient pray standing damage happened upon sitting down, if damaged bless our side ... K purified water. If it was damage tayammum with dust.

The damage this section abiotic legitimately did not proceed with the slaves, but the damage if any damage found mitigation. (Explain nuclear forty-Sheikh Saleh Al-Sheikh)

B) hand transactions.

Including:

1 damage to the commandment: He says
 ((مِن بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ )(النساء:12))
 and face Aladhara t:

That for some of the heirs more than his share Vidharr heirs and the rest of this commandment not implemented.

Modern :( from Ibn Shihab from Amer bin Saad, from his father, he said: Aadenei Prophet, peace be upon him during the Farewell Pilgrimage of wrench cured him to death and I said: O Messenger of God reached me what you see from the pain and I'm with money and not Irtni only daughter me one, Ovotsedk two-thirds of Mali? said: "No", I said: Ovotsedk Bhtrh? said: "No one-third, many and one-third you to leave your heirs rich is better than them dependent Atkvvon people) (Bukhari book Funerals 2/82 and Muslim, see explanation Muslim book S159 commandment)

2 damage in taking back in the marriage.

He says (confine them something good, or something good Sarhohn Thompskohn Dharara not to transgress and who does it have the same injustice) Cow: 231.

It is intentionally taken back a sinner so affected women

(فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ) البقرة : 231.

 (rules and benefits of nuclear forty p. 275)

3) damage in Alaala.

It is the alliance of men that do not have intercourse with his wife

The Gahleon swear one of them that do not have intercourse with his wife two years and is intended to damaging it shall be by hanging is not absolute nor is his wife.

Q / Is Islam put an end to this damage?

Yes Alaala appointed for four months only, the returned during or in the most recent of which atoned for his right and only divorced her.

He says
لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِنْ فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ* وَإِنْ عَزَمُوا الطَّلاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ )[البقرة:(226)(227)].

4) damage in breastfeeding

He says
 (لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ(

Qurtubi said in his commentary:

The mother does not breastfeed refuses to harm his father or require more than pay like it is not permissible for a father to the mother of that prevents, with its desire to breastfeed and the view of the majority commentators (rules and benefits of nuclear forty p. 275)

5) damage in the sale.

Islam forbade all types of sales where the damage slaves

He forbade the sale of in-kind, and the sale of ambiguity, and sale of a pebble. (Rules and benefits of nuclear forty p. 277)

God arrived upon our Prophet Muhammad and his family and

companions