Noyer Salem Al-Qahtani
blog contains lessons in Islamic doctrine and jurisprudence and the Prophet's biography and talk, lectures, sermons and Fatawa legitimacy derived from the Koran and the Sunnah of the Messenger of Allah (PBUH) and Ancestors scientists
Fourth talk of Riyad (The city of men commandeered whenever you
traveled nor Qtatm valley ...)
Thank God, prayer and peace be upon the Messenger of Allah
and on his family and companions
And Abu Abdullah Jabir ibn Abdullah Ansari - God bless them - said :( We
were with the Prophet, peace be upon him in the invaders, he said: The city of
men whenever you traveled commandeered, nor Qtatm valley, were with you;
incarceration disease) in the novel: (only Hrkkm pay) (first novel, directed by
Muslim, book emirate, the door of the reward of his incarceration for the
invasion disease, or some other excuse, No. (1911), the second novel, directed
by Al-Bukhari, book of Jihad, the door of his incarceration excuse for
invasion, the number (2839) .) [Narrated by Muslim
And narrated from Anas - may Allah be pleased with him - said: back from
the Battle of Tabuk with the Prophet, peace be upon him said: (If some people
in the city behind us, as we walk the people, nor the valley, but they are with
us, being locked excuse)
Explanation
Saying (in the Raiders (ie in the battle.
It means that the modern human if he intends to good works, but remanded
him Habis it writes his reward for what he intended.
But if he knows in the absence of an excuse; ie: what he was able he
knows, he was unable to him later; it writes his working pay in full, because
the Prophet, peace be upon him said: (If the slave disease or traveled wrote to
him like it was working resident right) (Narrated by Bukhari, book of Jihad,
door writes for the traveler like what he was working in the residence, No.
(2996) .. Valmtmana for good, careful him; that was his habit that he knows,
but he remanded him Habis, wrote his full wages .
For example: If a person was his habit to pray with the congregation in
the mosque, but his incarceration Habis, such as sleeping or illness, or Ohbha
it writes his wage praying with the group completely is a shortage.
If, as well as human was his habit to pray voluntarily, but it prevented
him mind, he could not keep it; it writes his full wages, as well as if it was
his habit to fast of three days every month, then the deficit about it,
preventing it mind, he writes his wage complete.
And many other examples.
If it is not his habit to do; she writes him pay his intention, and
unpaid work.
The evidence for that:
The poor Sahaba said: O Messenger of Allah outdone people
Aldthor degrees Ali, and eternal bliss _ means: that the people of the funds
predecessors charity and Alatq- said the Prophet, peace be upon him: (Would not
tell you something if you did you have understood from those who preceded you
did not overtake one of only work like you would !! he said: Tsobhon and grow
up and Tamedon after every prayer thirty-three) they did, he knew the rich so;
they did as they did, came the poor to the Prophet Muhammad, peace be upon him
and said: O Messenger of God, our brothers the people heard the funds,
including we did; they did like him, The Prophet, peace be upon him: ((it
preferred to God bestows on whom he wills)) (Narrated by Bukhari, book Mobile,
the door of the male after the prayer, No. (843) and Muslim, book mosques and
places of prayer, door mustahabb male after the prayer and the statement
described, No. (59 5).) and Allah is great virtue.
He did not say to them: You realized the reward of their work, but do not
doubt that they have the intention to wage labor.
Hence the Prophet said peace be upon him the one who God given wealth;
and started to spend it in ways good and it was a poor man says: if me money so
and so to have worked in it like the work of so and so, the Prophet, peace be
upon him said: (It is his intention Vojarhama both)) (Tirmidhi , book
asceticism, such as the door of what was the world like a group of four, No.
(2325), and Ibn Majah, book asceticism, the door of faith, No. (4228), Al-Tirmidhi
said: Hassan true
Ie both in wage-intentioned, but it does not work write him his wages,
but that it was his habit that he does.
In this talk:
Signal to come out in the name of Allah, in the invasion, and jihad for
the sake of God, it has Mmhah wage, and that the Prophet peace be upon him)
whenever you traveled commandeered nor Qtatm Wadia not only the people who are
with you.
This is indicated by this verse: )zlk that they do not suffer thirst nor
monument nor Mkhmsh for God's sake do not tread footstool spite the infidels
and obtain an enemy of the acclaimed but wrote them the benefit of the work of
God does not waste the reward of benefactors (120) does not spend any spending,
small or great, nor they cross a valley, but for them to Adzehm God the best of
what they Aamlon( (repentance: 120.121.
The match this: that if a man does wudoo at home Vospeg ablution, and
then went to the mosque; not
Helmed only prayer; it goes one step only God has lifted her degree, and
landed him a sin.
This is by the grace of God - the Almighty - to be a means of action
which this wage him
Prophet Muhammad, peace be upon him . God bless) the fourth .alhadit of
the first part of Riyad explained Sheikh Muhammad Othaimeen God's mercy)
Pray God's peace
and blessings be upon our Prophet Muhammad and his family and companions
Third talk of Part One (no migration after the Conquest but
Jihad and intent)
Praise be to God, prayer and peace be upon the Messenger of
Allah and on his family and companions
And Aisha - God bless them said: The Prophet, peace be upon him said (no
migration after the Conquest but Jihad and intent and if Astnfrtm Fanfroa)
(Narrated by Bukhari, Book of Jihad, chapter of preferred Jihad and Sir, No
(2783), Muslim, Book emirate. door of allegiance after the conquest of Mecca on
Islam and jihad, No. (1864).
It means: No migration from Mecca; because it has become a land of
Islam.
Explanation
In this modern denied the Messenger of Allah, peace be upon him
emigration after the conquest,
He said: (do not drain)
This denial is not understood in general terms, means that immigration
does not invalidate conquest, but it
(Ceaseless immigration until interrupted repentance, repentance is not
interrupted until the sun has come out of the west) (Narrated by Abu Dawood,
Book of Jihad, the door of the Immigration Is interrupted, No. (2479), and
Ahmad in his Musnad (4/99), a true Whole number (7469 ).
Also came to talk about the Messenger of Allah, peace be upon
him
-
But to be here in the negative: denied migration from Mecca
As the author said - Allah have mercy on him;
Because after the conquest of Mecca became the country of
Islam, and will not come back after that country's Hamlet, therefore, denied
the Prophet, peace be upon him, peace be upon him to be a migration after the
conquest.
Mecca was under the control of the infidels, and they were expelled the
Messenger of Allah, peace be upon him, he migrated God's peace be upon him by
permission of his Lord to the city and eight years after he returned the
Prophet, peace be upon him to Mecca opening victorious Mansora- God and prayers
Alih-.
It became a Mecca instead of being the country's Hamlet, has become the
country of the faith of Islam and the country, and did not drain them
afterwards.
In this proof that Mecca would not return to be the country's Hamlet, but
will remain the country of Islam to be based hour, or until it pleases God.
Then he said, peace be upon him: (but Jihad and intent)
Any command after this Jihad; what comes out the people of
Mecca from Mecca to jihad.
And (intention) any good intention for jihad for the sake of Allah, and
that that man intends Abjahadh, to be the word of God is supreme.
Then he said, peace be upon him: (If Astnfrtm Fanfroa)
Means: If Astnfrckm Crown commanded the jihad in the name of
God, Fanfroa and Juba, and then there will be Jihad an individual duty, if
people are mobilized for jihad; they shall be to alienate, and not to be left
only one excuse,
To say God: O you who believe, what to you if you were told
you to go forth in the way of Allah ye are bowed down to the ground with
heaviness life of the world from the afterlife. What pleasures of this world of
life in only a few Hereafter (38) however, you emigrate Aazbkm painful
punishment and replace people other than you do not Tdharoh Haia( [ repentance:
38.39,
This is a feature in which the Jihad an individual duty.
The second position: if the town attended the enemy, any enemy came even
arrived in the country and limit the country, became Jihad an individual duty,
and must be on each one to fight, even the women and the elderly who are able,
in this case, because this fight defense.
The difference between the fight to defend and fight the demand.
It must in this case that people alienate all of them to defend their
country.
Third place: If the class attended, and met with two rows; row infidels
description Muslims; then became Jihad an individual duty, may not be the one
to go out
As Allah the Almighty said: O you who believe! When ye meet
those who disbelieve in battle, turn not your backs (15) and Aolhm that day was
orchestrated only Trva to fight or biased to the category has B wrath of God,
and his abode hell, Almasir( [Anfal: 15.16].
The Prophet, peace be upon him Administrating Day crawl of the seven
sins. (Narrated by Bukhari, Book of Commandments, the door of the words of God
Come: (Those who eat the wealth of orphans unjustly ...) No (2766). The Muslim,
Book of Faith, the door of a statement sins and the largest, No. (88).)
Fourth place: If the heart needs to be human; to be the weapon is only
known by an individual, and people were in need of this man; for the use of
this new weapon, for example; it has to struggling although not Istnfarh Imam
because he has need of it.
In these four citizens, the Jihad an individual duty.
And only then it will be imposing enough.
The scholars said:
And Muslims must have them fight in public once, struggling
enemies of God; to be the word of God is supreme, not in order to defend the
homeland from where it homeland, because the defense of the homeland from where
is the homeland be insured and the infidel, even infidels defending their home
countries, but a Muslim to defend the religion of Allah, Vedaf from home; not
because it is their homeland, for example, but because it is an Islamic
country; Vedaf him the protection of Islam, who finished in this country.
We must therefore, in such circumstances in which we live today, we must
remind all public that the invitation to the liberation of the country, and so
the invitation is appropriate, and that it must be packed in people's religious
mobilization, said that we are defending our religion, above all, because our
country Dean, a country needs to protect Islam and defend, we must defend this
intention. The structure of the national defense, or national structure, it
would be the believer and the unbeliever, does not help its owner the Day of
Resurrection, and if killed while defending this intention is not Bshahyd;
Because the Prophet Muhammad, peace be upon him asked about a man
fighting diet, and fighting courage, and fighting to see any place for the sake
of God? He said: (from murderer to be the word of God is supreme, he is in the
way of Allah). (Narrated by Bukhari, Book of Jihad, the door of the murderer to
be the word of God is supreme, No. (2810). And Muslim, Book emirate, the door
of the murderer to be the word of God is Supreme is for God's sake, no. (1904))
Pay attention to this restriction (from murderer to be the word of God is
supreme)
Not because it is their homeland and if you are fighting for your home
country; and then you infidel either, but the murderer to be the word of God is
supreme, represented in your country; your country because the country of
Islam; in this case, is fighting a fight in the way of Allah.
And proved to him, peace be upon him, he said: ((do not speak to one for
the sake of God - and God knows who speaks in Sepelh- any hurt - but came Day
of Judgment and wound Atab; color the color of blood, and the wind, the scent
of musk)) (Narrated by Bukhari, Book of Jihad , comes out of the door for God's
sake, no. (2803). and Muslim, book emirate, Bab preferred Jihad and out for
God's sake, no. (1876).).
Look at how the condition of the Prophet peace be upon him to testify
that the man fighting for God's sake, and fight for the sake of God; that is
fighting to be the word of God is supreme.
Should the students of science to explain to the people that fight for
the homeland is not fighting is true, but is fighting to be the word of God is
supreme, and fight for a national; because it is an Islamic nation; Vohmia of
his enemies and the enemies of Islam; Only in this will be the intention is
correct. God bless.
(Explanation of Riyad Sheikh Muhammad Othaimeen God's mercy)
Pray God's peace
and blessings be upon our Prophet Muhammad and his family and companions
The second talk of the first door (Army invades the Kaaba)
Praise be to God, prayer and peace be upon the Messenger and his family and companions
2-and mother of believers or Abdullah Aisha said: The Messenger of Allah, peace be upon him said: ((invades the Kaaba army If they Bouapda of land Akhosv Boolhm and last)) said: O Messenger of Allah, how Akhosv Boolhm and the last of them and those markets, It is not one of them? He said: ((Akhosv Boolhm and the last of them and then sending on their intentions)) (12) [agreed], this word Bukhari.
Explanation
· Saying peace be upon him (Army invades the Kaaba)
Author interview with Aisha said God bless them that the Prophet, may Allah bless him and told that he invades Army Kaaba, the Kaaba protected by God and saved it from all evil.
This Kaaba is the house of God; built by Abraham and his son Ismail - peace be upon them - and they were invoking the rules of the house and say: )rbena accept from us, we are the Hearing A'er( [Al-Baqarah: 127].
This house Abraha wanted to Agsoh from Yemen, Vgzah a great army in his introduction Phil is great; he wants to destroy him Ka'aba - The House of God - when near the Kabah and arrived at the place said to him Almgams Foresail elephant, and he refused to submit, they made Anhrunh to move to the Kaaba but he refused, If Srvoh towards Yemen jog and faster; and the Prophet said - peace be upon him - in the Battle of tubercle what the camel shy and refused to walk companions said: Qaswaa acetate, acetate Qaswaa - I mean, shy, and the bracket is not a bug -
Prophet Muhammad, peace be upon him said: (What acetate Qaswaa What is that creating them!) (Narrated by Bukhari, Book conditions, conditions in the door of jihad, No. (2731)
The Prophet - peace be upon him - defends the beast, because injustice is not to be, even if the beasts.
(What acetate Qaswaa What is that creating them - any Aadh- but locked Habis elephant) and Habis elephant: it is the Lord Almighty, (and my hand does not ask me plan venerate the sanctity of God only Oatttehm them)
It is important that the Kaaba was invaded by Yemen, in the great army, led by the great elephant, to destroy the Kaaba, and when he arrived at the Almgams refused elephant to walk, and the jib, Vanthroh, but not useful, They remained there Anhpsoa, God sent them birds Ababil, and Alobabil: means many groups of birds, each bird holding a stone had caught him with his foot, and then sends it to one of them, even beat him with his head and goes out to his anus )fjolhm Kaacef Mokol( [elephant: 5], as if they were eaten by the beasts transplant, and Ndikua in the ground,
In this illiteracy bin Salt says:
Elephant locked in Almgams even under crawling like Makor
He prevented the God Almighty home from Kidd this unjust king, who came to destroy the house of God,
God Almighty has said: )omn given the Balhad injustice Nzgah of torment Olam( [Hajj: 25].
In the last decade invading horde Kaaba, the great army.
And saying peace be upon him (even if they desert from the ground)
A land of wide dilated, God eclipsed Boolhm and the last of them.
Khsvet their land, Sakhua where they and their markets, and all of them.
In this guide as a mighty army; with them because their markets; for buying and selling and so on.
Vijsv Boolhm God and the last of them. When the Prophet peace be upon him said this, he responded willingly Aisha - God bless them a question,
· She said: O Messenger of Allah (how Akhosv Boolhm and the last of them and their markets, and not one of them?)
Markets: who came to buy and sell; they have no bad intention in the invasion of the Kaaba, and those people who are not of them followed them not to know his plan,
· Prophet Muhammad, peace be upon him said: (Akhosv Boolhm and the last of them and their markets is not one of them and then sending the Day of Resurrection on their intentions)
Each him what he intended. This member of the words of the Prophet - peace be upon him -: (Actions are but by intentions, but each man that the nuclei)
In this modern lesson:
That participated the people of falsehood and the people of tyranny and aggression, it will be with them in punishment; good and bad, the penalty if signed permeated the good and bad, and the land and the ungodly, the believer and the unbeliever, and serum and arrogant, and do not leave anyone, then the Day of Resurrection Resurrection on their intentions.
God Almighty says: )oatqgua sedition not Tseben who wronged you special and know that Allah is severe Alakab( [Anfal: 25].
The witness of this modern words of the Prophet, peace be upon him:
(And then sending on their intentions) is Kcolh: (Actions are but by intentions, but each man that which he intended) .hrah Riyad Sheikh Muhammad Othaimeen God's mercy.
Pray God's peace and blessings be upon our Prophet Muhammad and his family and companions
Explanation of Riyad righteous of Sheikh Mohammed al-'Uthaymeen
The first talk of Part One (continued)
Praise be to God, prayer and peace be upon the Messenger of Allah and on his family and companions
Immigration sections:
Migration is to work, and to be a factor, and be the place.
Section I: the migration of the place:
The man moves from a place where sin abounds, and of much immorality, and may be Kafr country to a country where there is so.
And Oazation migration from country to country blasphemy of Islam, has said the scholars that man must migrate from country to country blasphemy of Islam if he is unable to manifest one's religion.
But if he is able to manifest one's religion, nor opposes If established rituals of Islam; migration is not obliged to, but mustahabb, and therefore have to travel to the country of disbelief is greater than stay in it, if the country of disbelief that was human homeland; if he could not stay where religion; he must leave, and migration from him.
That if one of the people of Islam, and Muslim countries; it is not permissible for him to travel to the country of disbelief; because of the danger to his religion, and morals, and because it is a waste of money, and because of the strengthening of the infidels economy, we are commanded to that Ngaz infidels everything we can, as God has said, the Almighty: O you who believe! Fight those who Iloncm from the infidels and to find harshness in you, and know that Allah is with Almottagan( [repentance: 123], and the Almighty said: )ola tread footstool spite the infidels and obtain an Nila enemy only wrote them the benefit of the work that God does not waste the reward Mahsnin( [repentance: verse 120].
Valccaffr whatever, whether Christians or Jews, or atheists, and whether or not it is called Islam is Islam, the infidel enemy of God and His Book and His Messenger and the believers all of us, no matter how worn including characterize it; it's an enemy !!
It is not permissible for a person to travel to the country of disbelief only three conditions are met:
The first condition:
To have learned ward off doubts;
Because infidels supplying the Muslims resemblance in their religion, and the resemblance in their messenger, and the resemblance in their book, and the resemblance in morals, and in everything supplying compromised; human remains Shaka volatile, and it is known that if a doubt in matters which must be certainty; it is not the duty, faith in God and his angels and his books and his messengers and the Last day, and much good and evil - this faith - must be a certainty; the human doubt, none of that is an infidel.
Valkavar walk on the Muslims of doubt, even if some of their leaders said: Do not try to be a Muslim graduated from religion to the Christian religion, but enough to Ckkoh in religion; for you if Hkktamoh in religion Mtamoh religion, and this is enough, I took him out of the barn where prevail The pride and dignity and enough. But to try to Tdechloh in the religion of the Christians - is based on the misguided and frivolity - this can not be, because Christians are lost, as stated in talking about the Prophet, peace be upon him (Tirmidhi, Book interpretation of the Koran, the door is Surah Opening of the Book, No. (2953, 2954) says: ((Jews despised them, and Christians astray)), and Ahmad (4/378) says: ((the wrath of the Jews, albeit misguided Christians)). Tirmidhi said: Hassan Ghraib, which is in the Whole last interview.) ,
Although the religion of Christ was prayer and peace right religion, but the religion of truth in his time before copying the message of the Prophet, peace be upon him the guidance and the right as he brought the Prophet Muhammad, peace be upon him.
The second condition:
To have a religion protected from lusts;
Because the human ward off doubts. Who does not have a religion if he went to the country's blasphemy indulged; because he finds the world a flower, there the desires, of the wine, and adulteries, and watts. Each crime is present in the country Ulkipr.vama went to this country, he is feared to slip in the mud, but if he had religion .flabd be protected when human religion is protected from desires.
The third condition:
To be in need of it;
Like to be sick; needs to travel to the land of the infidels of hospitalization, or be in need of science it does not exist in a country where Islam specialization; goes there and learns, or a human being in need of trade, go and commercializes due. It is important that it should be no need why I feel that those who are traveling to the country of disbelief only for tourism. I see that they are sinners, and that every penny Barvouna to this book, it is forbidden for them, wasting the money, and will be held accountable on the Day of Resurrection; while have nowhere Atvshon it or picnicking in which, while not pleased, but their actions, because they are wasting their time, and destroyed the plants of their money, and corrupt their morals, as well as perhaps with their families, it is a wonder that they go to the land of kufr which does not hear the voice of the muezzin, and no mention Zakir, but heard the horns of the Jews, and bells Christians, then stay on there for them and Ohlohm and their sons and daughters, would receive in this evil of many, we ask God wellness and safety.
This scourge that replaces God with calamities and misfortunes that come to us, and which we are now because we live all sins, as Allah says: )oma whatever of misfortune mind the things your hands have earned, and forgives Ktar( [Shura: 30]. We are unaware, we are safe in our country. As if oblivious of our Lord Annan if he does not know, does not seem to dictate to the wrongdoer even if you have not taken Ifelth.
The people in these incidents by Aasron, but their hearts cruel, God forbid! God Almighty has said: )okadd Okhznahm torment What Acetkanwa to their Lord and Atdharon( [Believers: 76]. Okhznahm tortured, and got them, however what Acetkanwa to God, and what Tdharawa to pray, and they were afraid of his influence, but the hearts hardened-ask God Avih- and died; even became fateful accidents pass on the heart like cold water, seek refuge with Allah from the death of the heart and cruelty and only if the people in mind, and in the living hearts, what became of this situation, which we are now, while we are in the situation we consider that we are in the event of fatal devastating war, nerve gases, soldiers and other war, however this does not find anyone move a finger, but the pleases God, this is no doubt that a mistake, that the people in these difficult circumstances Bohlehm went picnicking in the land of infidelity, immorality in the country and in the country's promiscuity, God forbid!
And travel to the land of the infidels to the call may be; if it has an impact and effect there, it is permissible, because travel to the interest, and the country's blasphemy many publics may blind them about Islam, they do not know about Islam something, but may have been misled, and they were told that Islam is a brutal and barbaric mobs religion, nor especially if the West had heard of such incidents that took place at the hands of those who say they are Muslims, they will say where Islam ?! This brutal !! Monsters pitched merely on each other and eat each other, Vernfr people of Islam because of the actions of the Muslims, we ask God to guide us all to His Straight Path.
Section II: labor migration,
It is that man abandons what Allah has forbidden him from sin and immorality
Prophet, peace be upon him, he said: (a Muslim of Muslims from his tongue and his hand and the immigrant ladder of abandoned what God forbade him) (Narrated by Bukhari, Book tortillas, door finish for sin, No. (6484) and Muslim, Book of Faith, door differential Islam statement and any its affairs better, number (41).)
Vtahjr everything that God has forbidden you, whether it is making the rights of God, or the rights of worshipers of God; Vottaghr insults and verbal abuse, murder, fraud and consuming wealth unlawfully and disobeying parents and severing the ties of kinship and everything God has forbidden Tahjrh, even if that yourself invited you to this and insisted on you, Remember therefore that God has forbidden it until Tahjrh away with him.
Section III: migration factor
, The Group may not answer sometimes he emigrated, said the scholars, such as microscopes man's sins; who does not care about them; it is prescribed abandoned if it is in the interests of the utility and abandoned.
The interest and the interest that if abandoned knew as himself, and returned for sin.
For example: unknown fraud, buying and selling a man; Viahjrh people, if deserted him repented of this and went back and remorse, and a man a second deal in riba, Viahjrh people, do not surrender it, nor Ichaelmonh; if knew this ashamed of himself and returned to his senses, and a third man-a virtuous -Your pray; that is an apostate infidel - God forbid -; must forsake; do not respond peace be upon him, and greets him, nor answer the call even if identified himself and returned to God and returned to Islam benefited so.
If the abandonment does not help does not help for a sin, not for Hamlet, because the abandonment of Kafr if it abandons. And the infidel apostate abandons if at all - reported or did not report - but the owner of that sin without disbelief if it is not in the interest of abandoned it solves Migration;
Because the Prophet, peace be upon him said: (not permissible for a Muslim to forsake his brother three nights they meet presents this shows that, of them turning away, which begins peace) (Narrated by Bukhari, Book literature, door immigration number (6077), the Muslim book of righteousness and relevant, the door of the prohibition abandonment over the three without a legitimate excuse, No. (2560).).
It is well known that the sins that without disbelief when the Sunnis and the group does not go out
Of faith.
Matter remains thereafter; Do abandonment is useful or not? He said, and it is obligatory that man let sin it abandons, and the evidence for that is the story of Ka'b bin Malik - may Allah be pleased with him, and Hilal bin illiteracy, and the bitterness of bin spring - God bless them - who Takhtlfoa for the Battle of Tabuk Vahjarham Prophet, peace be upon him (referring to a recent heel bin Malik in the story of failure Battle of Tabuk Narrated by Bukhari, book Maghazi, Ka'b bin Malik modern door, No. (4418), Muslim, book of repentance, talk repentance of Ka'b bin Malik and his two companions door, No. (2769).) ordered Muslims Bahjarham, but they benefited the great benefited and taken refuge in God, and narrowed them down the ground including welcomed, and narrowed them themselves, they were convinced that there is no refuge from Allah except him Vtaboa and God repented them.
These types of migration:
Migration place
And labor migration
And the migration factor.
Pray God's peace
and blessings be upon our Prophet Muhammad and his family and companions
