الجمعة، 11 ديسمبر 2015


Modern XIII (of the perfection of faith)

Praise be to God, prayer and peace be upon the Messenger of Allah and on his family and companions

the talk.

Abu Hamza Anas bin Malik may Allah be pleased with him Messenger of Allah, the Servant of God be upon him from the Prophet, peace be upon him he said: {None of you believes until he loves for his brother what he loves for himself} Bukhari and Muslim.

· The importance of talking.

Said Imam Abu Muhammad Abdullah

Intercourse etiquette good branching out of four conversations

1) "of the Yumen in Allah and the Last Day, let him say good or remain silent."

2) "from a good Muslim is his leaving alone means money."

3) "Do not get angry."

4) "None of you believes until he loves for his brother to himself Maihb)

* Perhaps this is the secret of the nuclear choice of God's mercy in these four conversations Orbaanh "(explain nuclear forty-Sheikh Saleh Al-Sheikh)
                                                       


Modern vocabulary:

"I do not believe in" full faith

"One of you" of faith and Islam claims of you.

"Brother" Muslim men and women.

"What he loves for himself" like he loves for himself of good things. (Adequate explanation Nawawi's Forty S94)
                                                                  

 

* Issues in this talk.

1) full of faith.

In this modern shows us the Messenger of Allah, peace be upon him that faith is not established roots in self Offer no be able to heart do not complete the released Muslim, unless the person has become far away from hatred and envy, there is no love for the people but like what he loves for himself

* It is in this perfect at the same Muslim:

A) loves to other Algiralmbah Maihb, doing good deeds for himself, and hates them from evil and hates what sin for himself

:( Talk to people that you love what you love for yourself, you hate them what you hate for yourself,) (Narrated by Ahmad)

B) take the initiative to redress his Muslim brother, she leads him of his rights as he likes to be characterized himself

Interview: (Abdullah bin Amr, may Allah be pleased with him: The Messenger of Allah, peace be upon him said: «from love to budge from the fire, and will enter Paradise, Feltoth his death is a believe in God and the day comes to what people like to come to him) (Narrated by Muslim )

C) To strive to reform his Muslim brother, if he deems it in due negligence, or lack of religion. (Adequate explanation Nawawi's Forty S95)
                                                   

 

2) deny the faith.

Saying peace be upon him (None of you believes)

Q / What is meant by denying the faith?

To be denied perfection of faith

* Al-Nawawi said:

Scientists said means: I do not believe in full faith, and the only break of faith for those who did not get in this capacity) (Muslim book of faith 1/220)

· Ibn Rajab al-Hanbali:

That what is meant to deny the faith denial reach the truth and end) (Collector science and governance S111)

* Sheikh Saleh al-Sheikh said the:

{None of you believes until he loves for his brother what he loves for himself}

This word indicates that what follows is enjoined by the law is either a positive or Mustahabb is talk (None of you believes)

On two levels:

1 If what he loves for himself related matters of religion is a duty and exiled in modern perfection of faith to be denied.

2) If in worldly matters it is desirable that loves for his brother money prestige ..... what he loves for himself (explain nuclear forty-Sheikh Saleh Al-Sheikh)



 


 Q / interview (until he loves for his brother what he loves for himself} What does this talk?

This includes beliefs, words and good deeds.

· The belief

For example: to love for his brother believed that Hassan belief, if I love so and so from people on the incorrect belief approved for the year means the heterodox belief it denies perfection of faith duty.

· As well as in business

For example: I like to be left to himself bribery, and love for his brother that is located in the bribery denies this perfection of faith to be (explain nuclear forty-Sheikh Saleh Al-Sheikh)
 


 

4) altruism.

Altruism is divided into two sections:

A preference of any near proximity to God.

B preference for worldly things.

A) the preference of any near proximity to God.

He hated it because it is contrary to what commanded by the competition in good works, and hasten to the doors of goodness :
(سَابِقُوا إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ)الحديد:21
Valmsabakh requires that each section of the goodness rushing by a Muslim brother preceded him.

"وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ"المطففين :26

Example: that there is a reappearance in the first row you say to your brother Muslim you offer !!

Preference for love should not even be in this initiative Bagpipes.

2) the preference for worldly things.

Altruism in worldly matters means in food or clothing or behind it desirable that affect his brother in worldly matters

As he says :
:( وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ )الحشر :9

Vdlt verse: that altruism worldly matters this is desirable attributes of the believers (explain nuclear forty-Sheikh Saleh Al-Sheikh)

  

                                 


Q / Do you love slave for his brother what he loves for himself evidence of the power of faith?

Yes because if wilted faith in the hearts and negated perfection no longer the love of the good people of souls and replaced by envy and Alhakr and hatred shows us the Messenger of Allah, peace be upon him that faith is not established roots in self Offer no be able to heart do not complete the released Muslim, but if it becomes good person

 Sheikh Mohammed upholstered says:

If he has a strong faith to love the people Maihb for himself but for the weakness of faith and negated perfection became the heart of envy, hatred, and hatred to love it replaced the love of good for people. (Explain nuclear forty-upholstered Sheikh Mohammed)
 

Arrived blessings and peace upon our Prophet Muhammad and his family and companions

 

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