Modern XIII (of the perfection of faith)
Praise be to God, prayer and peace be upon the Messenger of
Allah and on his family and companions
the talk.
Abu Hamza Anas bin Malik may Allah be pleased with him
Messenger of Allah, the Servant of God be upon him from the Prophet, peace be
upon him he said: {None of you believes until he loves for his brother what he
loves for himself} Bukhari and Muslim.
· The importance of talking.
Said Imam Abu Muhammad Abdullah
Intercourse etiquette good branching out of four
conversations
1) "of the Yumen in
Allah and the Last Day, let him say good or remain silent."
2) "from a good Muslim is his leaving alone
means money."
3) "Do not get
angry."
4) "None of you
believes until he loves for his brother to himself Maihb)
* Perhaps this is the secret of the nuclear
choice of God's mercy in these four conversations Orbaanh "(explain
nuclear forty-Sheikh Saleh Al-Sheikh)
Modern vocabulary:
"I do not believe in" full faith
"One of you" of faith and Islam
claims of you.
"Brother" Muslim men and women.
"What he loves for himself" like he
loves for himself of good things. (Adequate explanation Nawawi's Forty S94)
* Issues in this talk.
1) full of faith.
In this modern shows us the Messenger of Allah, peace be
upon him that faith is not established roots in self Offer no be able to heart
do not complete the released Muslim, unless the person has become far away from
hatred and envy, there is no love for the people but like what he loves for
himself
* It is in this perfect at the same Muslim:
A) loves to other Algiralmbah Maihb, doing good
deeds for himself, and hates them from evil and hates what sin for himself
:( Talk to people that you love what you
love for yourself, you hate them what you hate for yourself,) (Narrated by
Ahmad)
B) take the initiative to redress his Muslim
brother, she leads him of his rights as he likes to be characterized himself
Interview: (Abdullah bin Amr, may Allah be pleased with
him: The Messenger of Allah, peace be upon him said: «from love to budge from
the fire, and will enter Paradise, Feltoth his death is a believe in God and
the day comes to what people like to come to him) (Narrated by Muslim )
C) To strive to reform his Muslim brother, if he
deems it in due negligence, or lack of religion. (Adequate explanation Nawawi's
Forty S95)
2) deny the faith.
Saying peace be upon him (None of you believes)
Q / What is meant by denying the faith?
To be denied perfection of faith
* Al-Nawawi said:
Scientists said means: I do not believe in full faith, and
the only break of faith for those who did not get in this capacity) (Muslim
book of faith 1/220)
· Ibn Rajab al-Hanbali:
That what is meant to deny the faith denial reach the truth
and end) (Collector science and governance S111)
* Sheikh Saleh al-Sheikh said the:
{None of you believes until he loves for his
brother what he loves for himself}
This word indicates that what follows is enjoined by the
law is either a positive or Mustahabb is talk (None of you believes)
On two levels:
1 If what he loves for
himself related matters of religion is a duty and exiled in modern perfection
of faith to be denied.
2) If in worldly matters
it is desirable that loves for his brother money prestige ..... what he loves
for himself (explain nuclear forty-Sheikh Saleh Al-Sheikh)
Q / interview (until he loves for his
brother what he loves for himself} What does this talk?
This includes beliefs, words and good deeds.
· The belief
For example: to love for his brother believed that Hassan
belief, if I love so and so from people on the incorrect belief approved for
the year means the heterodox belief it denies perfection of faith duty.
· As well as in business
For example: I like to be left to himself bribery, and love
for his brother that is located in the bribery denies this perfection of faith
to be (explain nuclear forty-Sheikh Saleh Al-Sheikh)
4) altruism.
Altruism is divided into two sections:
A preference of any near proximity to God.
B preference for worldly things.
A) the preference of any near proximity to God.
He hated it because it is contrary to what commanded by the
competition in good works, and hasten to the doors of goodness :
(سَابِقُوا إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ)الحديد:21
Valmsabakh requires that each section of the goodness
rushing by a Muslim brother preceded him.
"وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ"المطففين :26
Example: that there is a reappearance in the first row you
say to your brother Muslim you offer !!
Preference for love should not even be in this initiative
Bagpipes.
2) the preference for worldly things.
Altruism in worldly matters means in food or clothing or
behind it desirable that affect his brother in worldly matters
As he says :
:( وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ )الحشر :9
Vdlt verse: that altruism worldly matters this is desirable
attributes of the believers (explain nuclear forty-Sheikh Saleh Al-Sheikh)
Q / Do you love slave for his brother what he loves for
himself evidence of the power of faith?
Yes because if wilted faith in the hearts and negated
perfection no longer the love of the good people of souls and replaced by envy
and Alhakr and hatred shows us the Messenger of Allah, peace be upon him that
faith is not established roots in self Offer no be able to heart do not
complete the released Muslim, but if it becomes good person
Sheikh Mohammed upholstered says:
If he has a strong faith to love the people Maihb for
himself but for the weakness of faith and negated perfection became the heart
of envy, hatred, and hatred to love it replaced the love of good for people.
(Explain nuclear forty-upholstered Sheikh Mohammed)
Arrived
blessings and peace upon our Prophet Muhammad and his family and companions
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