doctrine of the Sunnis and the community in fate and destiny.

Praise be to Allah and peace and blessings be upon the Messenger of Allah and on his family and companions

• definition of fate and destiny.

Destiny.

      Language: - the sense of appreciation - as the Almighty said:
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) سورة القمر ( 49 )

     Recognition: What is God of eternity Maicon in his creation.

The judiciary.

       Language - the referee.

     And the elimination of: what is spent by the Almighty God in His creation or execution of creating or changing. (Explain spangle belief Pacific to the way of righteousness / Sheikh Saleh Al-Sheikh).

 

 

The difference between fate and destiny.

      The scholars differed Is the difference between fate and destiny there are two views: -

I say: there is no difference between fate and destiny

The second view is a difference between them.

It is never that much what the estimated incidence occurred if called crack. (Explain spangle belief Pacific to the way of righteousness / Sheikh Saleh Al-Sheikh).

* Right: two teams in order to things:

1. much more general and more specifically the judiciary.

2. much earlier and eliminate later.

3. The amount in which several recipes to God (science - writing, will, Creation) The elimination indicates (creation and the will.) (Explaining doctrine Tahhaawiyyah Sheikh Saleh Al-Sheikh).

• much of the Sunnis.

        God knew that the former things before they happen and writing it in the archives created by the board and found the window of his will and his creation Almighty for everything. (Tahhaawiyyah explain the doctrine of Sheikh Saleh Al-Sheikh)

* The extent of faith.

      The extent of faith and duty is one of the six pillars of faith.

The Prophet, peace be upon him: (faith to believe in God and His angels and His messengers and the Last Day, and much good and evil) (Narrated by Muslim / Book of Faith)

 

Q / How combine what came in prayer qunoot (Qena and the evil of what I spent) and a prayer (and good and evil, the whole hand is not you)?

Sheikh Muhammad Othaimeen says God's mercy.

      God Almighty serving well and serving well spent The evil is good and pure in the elimination of res judicata.

 

For example:

     That God requires people to broad sustenance, security and reassurance and guidance and victory ............ etc. This is better in the judiciary and res judicata.

* The evil is better spent in the elimination of evil in the res judicata.

For example:

       Drought, rain omission this evil, but eliminate it for good, God says: {Corruption has appeared on land and sea, including earned the hands of
{ ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون } سورة الروم : ( 41 ) 

     Vlhma elimination of a very benign reference to God from sin to obedience became res judicata and eliminate evil with good. (Good comes evil for Abdul, but God is not evil attributed to him) (Sharh Shaykh Muhammad Saalih S452)

 

* To the extent the benefits of faith.

1. It is entirely faith.

2. Who exactly Balraboubih faith, because God forbid of his actions.

3. Human affairs response to the Lord because he knew that all of His decree.

4. Hon calamities on the slave, because if a person knows they are from God, Hunt upon misfortune, as he says:
(وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ) سورة التغابن : (11

* Alqamah may God have mercy on him, said:

         (He is the man to whom calamity, teaches it from God, and he accepts it delivers).

5. Human known by the wisdom of God the Almighty, because if you look at the universe and what happens in it changes, he knew this wisdom of God Almighty, unlike those who have forgotten much of the judiciary and it does not take advantage of this interest. (Explaining the doctrine of Sheikh Mohammed al-Waasitiyyah Othaimeen God's mercy S541 - 542)

* Causes delusion in the pot: -

1. engage in acts:

        As the richest? As the poorest? As prescribed? And what gave? What to make of this? As well as making the fate of this? As well as making paradise? As well as making the earth? All of this if it fought the slave door astray because much mystery of God.

He also said the may Allah be pleased with him:

                       Amount not reveal the mystery of God.

2. Measuring the acts of God acts creatures: -

Original:

      That God does not look like Bmakhluqath not in qualities, nor in his actions.

((لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ البَصِيرُ)(سورة الشورى 64 ).

 

3. scientists who have spoken in much of the advances scientists from applicants or latecomers issues.

      We must look to the words of the world as the subject to give and take, if entered in my mind is no evidence from the Word of God and the words of His Messenger do not accept because there is a range of people took the words of good cheer by scientists in the pot issues as a Muslim because a member of the year .

     But Bajtahadeh fought in some of the issues from the point of mind, so wrong, and he attributes to Vibah year.

 

4. Ignorance in the wisdom of God and going into it.

God bless our Prophet Muhammad and his family and companions