Belief in the names and attributes of God.

How faith Sunnis and the community names and attributes of God:

The people of the year and the group believe the names and attributes of God as described by God himself and what he described as his messenger peace be upon him from the non-distortion, not disabled, nor air, nor representation.

(1) misrepresentation: -

             Exchange is the word for this phenomenon and the exchange did not make it true guide.

* The distortion is either 0

(1) 0 phonetic any change shape 'and is ignorant of 0 find no one says, for example:

(Praise be to Allah, the Lord of the Worlds) opens a signifier only be ignorant 0

  (2) moral: it is, which occurred when many people 0

Means: change the pronunciation or meaning, and the meaning of change he calls his interpretation Sayers and call themselves the people of interpretation.

* Expression interpolating the first word of the word interpretation for several reasons: -

(1) The utter distortion brought by the Qur'an Allah says: (twist the floor anywhere) (Nisa)

(2) that the evidence on the case, closer to Justice 0

(3) the use of informed Tnvera of interpretation, because the distortion is not acceptable, but a self-interpretation variability.

(4) that the interpretation is not blameworthy whole has its several meanings: -

1 interview: (God doctrine in religion and knowledge interpretation) (Bukhari / Book ablutions, and narrated by Muslim / Book of Virtues companions)

2 have the sense interpretation 0
(هَٰذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ) (يوسف : 100)    

3 have the sense of consequence and money.

(A) The stated in the request (say Aisha: The Messenger of Allah peace be upon him frequently to say in bowing and prostration: [Glory O Lord, and praise, God forgive me]. Thinks the Koran) (Bukhari / Book interpretation and narrated by Muslim / Prayer Book )

(B) mentioned in the news Almighty said:
(هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ ۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ ) الأعراف :53 

* Example twist: -

         The Almighty said:
(الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى )[طه:5] 

Meaning: ripen: Leveling is the recipe to Almighty God and meaning: the height and stability on the face of God Almighty befitting 0

The people of innovation has distorted the meaning ripen and they spend about the phenomenon and said means seized

 

(2) disruption: -

They are those who deny and disbanding of the names and attributes of God 0 either wholly or partly 0

Q / What is the difference between the disruption and distortion?

Distortion in the directory 'and disruption in the signified 0

Example: He says:
{ بَلْ يَدَاهُ مَبْسُوطَتَانِ } المائدة : 64

Interpolating: - Hands is said to be Qotah this typeface for the guide. Because Exchange word about the phenomenon.

SN: I do not really proved the hand is a malfunction means that it is intended to prove the hand of God Almighty. (From the book of doctrine, Sheikh Mohammed al-Waasitiyyah explain'Uthaymeen S70 - 71-72)

 

 

(3) HVAC: -

                   Stated capacity is constrained Bmmathl.

Example: imagine how God Walid certain unmatched in the hands of the creatures.

Conditioning - did not appear in the Quran and Sunnah, but responded indicating forbidding it.

* Imam Malik asked God's mercy for the verse:
{( الرَّحْمَنُ عَلَى العَرْشِ اسْتَوَى ) طه/ 5}
How ripen?!

Votrq owner nodded even gaze race, then lifted his head and said:

(Equator non-anonymous) any meaning in terms of the unknown - a height.

(Qualitative unreasonable) because the mind does not understand quality.

(Faith and duty) because God told him about himself, Fujb unbelievable.

(Question about heresy) the question of how a fad.

(What saw you, but an innovator) and then ordered him waving. Because of advances hate the people of innovation and their words and their objections. (Explained in the book al-Waasitiyyah doctrine of Sheikh Muhammad ibn Saalih S80)

(4) representation: -

                How male trait restricted Bmmathl.

Example: to say: the hand of God Kidd rights.

Evidence of similar denials:

((لَيْسَ كَمِثْلِهِ شَيْءٌ ) الشورى:11] { وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ} سورة الإخلاص أية (4) 

Said Sheikh Naim bin Hammad Bukhari God's mercy: -

      (From the likeness of God to His creation has disbelieved) Narrated Allalkaúa to explain the year (936), and Golden in height S116.

 

Q / whichever first analogy of expression or expression representation?!

- Expression representation first, because the Koran him over
(لَيْسَ كَمِثْلِهِ شَيْءٌ ) الشورى:11] 
 and all through the Koran is the first. (Explaining the doctrine of Ibn al-Waasitiyyah Uthaymeen S89)

Q / What is the difference between air conditioning and representation?!

- The representation of male trait Bmmathl - To say the hands of the hands of so and so like so and so.

- The air conditioning stated capacity is constrained Bmmathl - like to say: how well the hands of so and so or such. (Explaining the doctrine of Sheikh Mohammed al-Waasitiyyah'Uthaymeen S91)

Q / There are conversations we suspect you are represented or not represented?!

1 interview: (You will see your Lord as you see the moon the night of the full moon, do not see it in Tdhamon) (Bukhari / Book prayer timings, and Muslim / Book mosques).

* The answer to this is no analogy to Palmri visible, but a metaphor for seeing the vision (you will see ...... as you can see).

    The estimate of speech: Kraatkm moon to full moon night ie: you're seeing a clear vision as you can see the moon to full moon night and this was followed by saying: (Do not Tdhamon in his vision).

 

 

2 interview: (God created Adam in his own image). (Bukhari / Book authorization, and Muslim / Book mainland)

* The answer to this:

          He says:
 {(لَيْسَ كَمِثْلِهِ شَيْءٌ ) الشورى:11]


 There is nothing like the Prophet peace be upon him and does not speak of lying and said that (the creation of Adam in his own image).

     Came in another interview: (The first group to enter the paradise on the image of the moon) Do you think that they will enter Paradise on the image of the moon from every face, entered the illusion stones do not noses or eyes or mouths, or they entered the human form but in Alaudhaeh and Hassan, beauty and rotated flip and so the image of the moon.

Say by the second .vcolh Almighty created Adam in his own image}

     I mean: the image of the images created by the forms. Vadam the image of God - I mean, that God is the one who forms the image that this is the best image in the creatures and add them to the door of honor of God, as if God took care of this image. (Explained in the book, Sheikh Mohammed al-Waasitiyyah creed'Uthaymeen S87- 88)

May Allah bless our Prophet Muhammad and upon his family and companions