الخميس، 30 أكتوبر 2014


rs of the right to eliminate and destiny. Violato

Praise be to Allah and peace and blessings be upon the Messenger of God, his family and companions

Offenders are:

(1) arrest (2)         fatalism 0

1 / They arrest two parts:

  - They are extremists (Jahamis and ultra-Sufi present day), they say: if one does not have to choose at all if it is a feather Hab 0

 

• - They are not extremists (Ash'aris) They say: reparation but polite Jabr Jabr in the subconscious without apparent, it is evident that the taxpayer Mukhtar but inwardly he is obliged 0

And the doctrine of algebraic say: slave Mujubir to do and does not have to choose 0

Respond to them:

The man of God said to him and the work will be rewarded and punished Conceived, though it had an obligation to what is true and attributed to him was punished unjustly 0

Every one knows the difference between optional and compulsory act in truth and judgment 0

For example, if someone assaulted another and claimed that he had to spend on it Mujubir God and the ability to count it folly, not necessarily for an undisclosed 0

 

2 / fatalism:

They say: independent work is not a slave to God's will and not the ability and does not create 0

They are two parts:

1) Ultra-fatalism: They denied by science, and those who are extinct band who said, including scholars:

(Nazeroa fatalism science, they are recognized by the Khsamua though denied by unbelievers)

 

2) fatalism: those who deny God's creation of the actions of slaves and deny the pot and say that the slave is what creates the same reaction

Respond to them:

1 / it is contrary to the verse:
اللَّهُ خَالِقُ كُلِّ شَيْءٍ) سورة الزمر (62)
(وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ) سورة الصافات (96

2 / God is the owner of everything, how is it not in his possession relating to his will and his creation. (Explanation of the lumen to the belief Pacific for Rashad Saleh al-Sheikh)

the extent of the protest did sin: -

  Not much argument for Asi on committing sin and that many of the evidence, including: -

(1) The work of the servant of God said to him and make him gain
الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ) غافر :17

(2) that God is a person and has forbidden not only what can be assigned.

((لا يُكَلِّفُ اللَّهُ نَفْساً إِلَّا وُسْعَهَا ) البقرة 286

Even had an obligation to work on what was Msttie to act or refrain 0

(3) Every one knows the difference between science and science Optional compulsory 0

(4) The Orontes before to submit to sin 0

He does not know what is decreed to him and he said he could do or how leaves exhibits by mistake and protesting extent 0

Is not it rather be on the right track, and this says that as much as me. (Explanation of the lumen belief Pacific for Rashad Muhammad Othaimeen p. 95)

And blessings and peace be upon our Prophet Muhammad and his family and companions.



 


rank equally.

Praise be to Allah, the Lord of the Worlds, and prayers and peace be upon his family and companions.

First class.

                   What precedes the estimated comprising two places, namely:

1. flag rank.

               The belief that God knows everything that is altogether a former flag: the verse:
 أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ ۗ إِنَّ ذَٰلِكَ فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ) سورة الحج : ( 70

2. tidy writing.

           That God wrote the board in the amounts saved everything.

Says: {No calamity befalls on the earth or in yourselves but in a book by that Nberoha} Al-Hadid: (22)

Interview: (books amounts creatures before God to create the heavens and the earth fifty thousand years) Narrated by Muslim / Book destiny.

 

Writing in the sense Ingredients - interview (that God forbid), namely: God wrote.

 

 

Types of Ingredients.

1. Write the greatest amounts creatures before God that created the heavens and the earth in the archives board.

2. Creation of writing amounts as miserable and happiness.

Sayings of the Charter: (God Almighty extracted atomic Adam of crucifixion Vnscherh front body powdering they took it that do not associate anything with Him Almighty, he laid hold grip to heaven, and the grip of the fire, and wrote the people of Paradise, and wrote the people of Hell ...) conversations Charter in book creed Tahhaawiyyah / Abe Ezz Damascene 1/708

And so on, which came in a year.

     This estimate before that creates a charge of sex.

3. estimate age:

      A man who is in his mother's womb, the sperm in the uterus and become a hit (42) night, God came to him and told him the king of his living books, and for him, and Naughty or happy. And came in an interview with the famous dad Massoud.

4. Annual appreciation.

       Is that God wrote in much of the night
انّا أنزلناهُ في ليلةٍ مباركةٍ* انّا كُنّا مُنذرينَ * فيها يُفْرَقُ كُلُّ أمرٍ حكيمٍ) سورة الدخان آية ( 54 )   

* Meaning annual appreciation:

            Writes the amounts that year, the year to year.

Ie: that God suggests to his angels to write things in which the board shall be preserved in their hands what is happening to the people.

5. The daily appreciation.

       Says:
كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ) سورة الرحمن آية (26) 

Question:

     If you found this mattress it came in a year that God increases in age, Ansa in effect, simplifies the livelihood.

Interview: (Whoever that simplifies him in his living and his Ansa of kinship). Valrozk became changed, and life became a changed !!!!

He said in another interview: (though a slave to deny the livelihood of guilt fall ill) In deprived of some of livelihood.

This is the meaning of the verse:
 ({ يَمْحُو اللّهُ مَا يَشَاء وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ} سورة الرعد :(39)        

Any of the mattress which changes and altered?!

    Which changes and altered and affect the good deeds and pray this will be in the annual appreciation. As well as the daily estimate.

So the verse:
{ يَمْحُو اللّهُ مَا يَشَاء وَيُثْبِتُ}
سورة الرعد :(39 . 

Ie: in the hands of the angels from the newspapers.
Q / What is the first creatures throne or the pen?

Scientists dispute between 0

I say: - Pen

To talk: (Ibn Abbas may Allah be pleased with him, said: "The first thing that God created the pen and said to him: type, he said: O Lord, and what I write? Said: Type fate, ran what is the object in to the fact that the time, and it was his throne on the water) talk properly - correct smooth conversations 1330 true Whole / 405 for Albany 0

What is meant: - that God created the pen and then ordered him to write what amounts first created 0

 

The second view - the throne

Talk to Abdullah ibn Amr ibn al-Aas: (God wrote the amounts of creatures before He created the heavens and the earth fifty thousand years on the throne, and water). Modern Muslim

And modern) The first thing that God created the pen)

The word (first) come when the sense (that when God Makhlq pen 000)

The talk is not of hand Olith creatures, but hand appreciation and writing 0

* The word (the first) is the conquest tell them (annexation (first)

Shaykh al-Islam and does not choose this kind, but chooses which read conquest (first) meaning (while) and this is the correct 0

      The most correct / that the first creatures is the throne. (Explaining doctrine Tahhaawiyyah Sheikh Saleh al-Sheikh)

Interest: -

  Came in the story of Isra, that the Prophet peace be upon him as Bukhari said (and then I raised the level of heard it creak pens) 0

These pens is the pen that wrote it much - so that in the light of the pen, which wrote much in the archives board 0

As these pens are in the hands of angels inspired by God to write what God captured him) explained the doctrine Tahhaawiyyah Sheikh Saleh al-Sheikh

* The second degree.

What if the estimated incidence which includes two places, namely:

(* The second degree.

What if the estimated incidence which includes two places, namely:

(3) - salary of will: -

             It's something that is not in the heavens and the earth, but the will of God and the will / Mashallah was and did not want not

He says
(فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ) سورة الأنعام ( 125 )
(‏‏وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاء اللَّهُ رَبُّ الْعَالَمِينَ)سورة التكوير (29
sections will: -

(1) cosmic will (2) the legitimacy of the will

  1 - will the cosmic sense of will.

     Example: Say Noah to his people:
 
(وَلا يَنفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنصَحَ لَكُمْ إِنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ.) سورة هود 34
Will is, as related to the signed - either loved or hated 0

2 - legitimacy will - the sense of love 0

Example: / Almighty said:
  (وَاللَّهُ يُرِيدُ أَنْ يَتُوبَ عَلَيْكُمْ) سورة النساء إيه ( 27 )

Will is legitimate - related to his love of God, whether signed or not located (explaining doctrine of Sheikh Mohammed al-Waasitiyyah Othaimeen God have mercy on p. 554)

 

Q / sin included in any but the types of Rada?

At will because it is cosmic reality, God willing. (Explaining the doctrine of Sheikh Mohammed al-Waasitiyyah Othaimeen God have mercy on p 5540

  (4) salary creation.

          Everything in the heavens and the earth creature to God is not the creator of others and other employer 0

                Says:
 اللَّهُ خَالِقُ كُلِّ شَيْءٍ) سورة الزمر ( 62
(explaining the lumen belief Pacific to whether Rashad Sheikh Saleh Al-Sheikh)

God bless our Prophet Muhammad and his family and companions

 

doctrine of the Sunnis and the community in fate and destiny.

Praise be to Allah and peace and blessings be upon the Messenger of Allah and on his family and companions

definition of fate and destiny.

Destiny.

      Language: - the sense of appreciation - as the Almighty said:
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) سورة القمر ( 49 )

     Recognition: What is God of eternity Maicon in his creation.

The judiciary.

       Language - the referee.

     And the elimination of: what is spent by the Almighty God in His creation or execution of creating or changing. (Explain spangle belief Pacific to the way of righteousness / Sheikh Saleh Al-Sheikh).

 

 

The difference between fate and destiny.

      The scholars differed Is the difference between fate and destiny there are two views: -

I say: there is no difference between fate and destiny

The second view is a difference between them.

It is never that much what the estimated incidence occurred if called crack. (Explain spangle belief Pacific to the way of righteousness / Sheikh Saleh Al-Sheikh).

* Right: two teams in order to things:

1. much more general and more specifically the judiciary.

2. much earlier and eliminate later.

3. The amount in which several recipes to God (science - writing, will, Creation) The elimination indicates (creation and the will.) (Explaining doctrine Tahhaawiyyah Sheikh Saleh Al-Sheikh).

much of the Sunnis.

        God knew that the former things before they happen and writing it in the archives created by the board and found the window of his will and his creation Almighty for everything. (Tahhaawiyyah explain the doctrine of Sheikh Saleh Al-Sheikh)

* The extent of faith.

      The extent of faith and duty is one of the six pillars of faith.

The Prophet, peace be upon him: (faith to believe in God and His angels and His messengers and the Last Day, and much good and evil) (Narrated by Muslim / Book of Faith)

 

Q / How combine what came in prayer qunoot (Qena and the evil of what I spent) and a prayer (and good and evil, the whole hand is not you)?

Sheikh Muhammad Othaimeen says God's mercy.

      God Almighty serving well and serving well spent The evil is good and pure in the elimination of res judicata.

 

For example:

     That God requires people to broad sustenance, security and reassurance and guidance and victory ............ etc. This is better in the judiciary and res judicata.

* The evil is better spent in the elimination of evil in the res judicata.

For example:

       Drought, rain omission this evil, but eliminate it for good, God says: {Corruption has appeared on land and sea, including earned the hands of
{ ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون } سورة الروم : ( 41 ) 

     Vlhma elimination of a very benign reference to God from sin to obedience became res judicata and eliminate evil with good. (Good comes evil for Abdul, but God is not evil attributed to him) (Sharh Shaykh Muhammad Saalih S452)

 

* To the extent the benefits of faith.

1. It is entirely faith.

2. Who exactly Balraboubih faith, because God forbid of his actions.

3. Human affairs response to the Lord because he knew that all of His decree.

4. Hon calamities on the slave, because if a person knows they are from God, Hunt upon misfortune, as he says:
(وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ) سورة التغابن : (11

* Alqamah may God have mercy on him, said:

         (He is the man to whom calamity, teaches it from God, and he accepts it delivers).

5. Human known by the wisdom of God the Almighty, because if you look at the universe and what happens in it changes, he knew this wisdom of God Almighty, unlike those who have forgotten much of the judiciary and it does not take advantage of this interest. (Explaining the doctrine of Sheikh Mohammed al-Waasitiyyah Othaimeen God's mercy S541 - 542)

* Causes delusion in the pot: -

1. engage in acts:

        As the richest? As the poorest? As prescribed? And what gave? What to make of this? As well as making the fate of this? As well as making paradise? As well as making the earth? All of this if it fought the slave door astray because much mystery of God.

He also said the may Allah be pleased with him:

                       Amount not reveal the mystery of God.

2. Measuring the acts of God acts creatures: -

Original:

      That God does not look like Bmakhluqath not in qualities, nor in his actions.

((لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ البَصِيرُ)(سورة الشورى 64 ).

 

3. scientists who have spoken in much of the advances scientists from applicants or latecomers issues.

      We must look to the words of the world as the subject to give and take, if entered in my mind is no evidence from the Word of God and the words of His Messenger do not accept because there is a range of people took the words of good cheer by scientists in the pot issues as a Muslim because a member of the year .

     But Bajtahadeh fought in some of the issues from the point of mind, so wrong, and he attributes to Vibah year.

 

4. Ignorance in the wisdom of God and going into it.

God bless our Prophet Muhammad and his family and companions