Noyer Salem Al-Qahtani blog contains lessons in Islamic doctrine and jurisprudence and the Prophet's biography and talk, lectures, sermons and Fatawa legitimacy derived from the Koran and the Sunnah of the Messenger of Allah (PBUH) and Ancestors scientists
السبت، 28 نوفمبر 2015
Modern IX: (Prevention of frequent question)
Praise be to God, prayer and peace be upon the Messenger of Allah and on
his family and companions
the talk:
Abu Huraira Abdul
Rahman bin Sakhr may Allah be pleased with him said :( I heard the Messenger of
Allah, peace be upon him says: {What I have forbidden, and I commanded him do
as much as you can, for he destroyed those before you frequent Msailhm and
their differences on their prophets}) Bukhari Book modeling (6777) and Muslim
in the virtues (1337)
· The importance of
talking:
Male scientists: that this talk is critical
· Al-Nawawi said: This is the task of the rules of Islam and
conciseness of speech that I give it the Prophet peace be upon him, and enters
the money myriad of provisions
· Ibn Hajar: It is a great modern rules of religion and pillars of
Islam should save it and take care of him he said. (Adequate explanation
Nawawi's Forty S53)
Modern reason:
Abu Huraira, he
said: The Messenger of Allah, peace be upon him, he said: "O people, Allah
has imposed upon you so do Hajj pilgrimage", said the man: Eat in O
Messenger of Allah? , Remained silent until three words, said the Messenger of
Allah, peace be upon him: "If I said: Yes, Ojpt And when you can, and then
said: Leave me to the left you, for he died of was before you frequently asked
and their differences on their prophets, if I commanded you something do as
much as you can, And if I forbid something called him "Narrated by Muslim
pilgrimage book (1337) is a liquid-Aqra bin Habis. (rules and benefits of
nuclear forty p. 104)
· Modern vocabulary:
"I forbid him" I asked you to stop doing .alnhi: prevention.
"Avoid it" do it in the side of "no, leave it.
"I commanded him," I asked you have to do.
"Bring", do
"What you can" What Kdrtm it.
"Decimated" became the cause of the loss.
"Multitude Msailhm" many and their reluctance to news
questions. (Adequate explanation Nawawi's Forty S55)
This talk on the issues:
1) avoid forbidden things:
For saying peace be
upon him {what we have forbidden)
Muslim must bypass
forbidden by Allah and His Messenger altogether, and that is the only of the
need to Ogath to it, and permitted him to fall where taking into account the
restrictions and conditions, including al-Shara in it. (Rules and benefits of
nuclear forty p. 105)
Q / What types allowed?
Prevention of two types:
1 prohibition prohibition.
Which rewarded
leaving in compliance with, and punishes the perpetrator, which came for Alanm
obligation and, if it is in matters of worship is forbidden to be a prohibition
Such as / drinking
alcohol, adultery, usury, Finery, fraud and backbiting and gossip, and others.
2 forbade hatred or transcendence.
Which will be
rewarded to comply leaving, the perpetrator will not be punished, and he did
not come for Alanm and compulsion, if in the Arts for the Prevention of
distaste
For example, speech
after dinner, eat garlic and onions.
Q / Is it permissible for Abdul hated to do?
It may be either
necessary or not, but fully met for a Muslim to bypass Abominations even rise
in the balance of the Lord of the heavens and the Alaradin. (Rules and benefits
of nuclear forty p. 105)
· Rules extracted
from doctrinal avoid forbidden things.
Q / there are rules to avoid doctrinal extracted from forbidden things?
Jurisprudential rules are:
A) necessity knows
no law.
B) necessity should
not be exaggerated.
A) necessity knows
no law.
We learned that what
forbade him forbade prohibition must desist one sentence, but the charge may be
located in the circumstances compelled him to do the forbidden, and here we
find the laws of God relieves all the subjects, and allows them in this case
did what was forbidden in normal conditions and raise their culpability and sin.
On him
(فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ)البقرة : 173
Pursuant to this,
scientists put this jurisprudential Qaeda (necessity knows no law)
* Examples of this rule:
Legalization of the
dead were those who eat the food and was not able to other
Passport expose
private parts in front of the doctor to cure. (Adequate explanation Nawawi's
Forty S5657)
2)
the base
of jurisprudence (of necessity should not be exaggerated
This rule is taken
from a verse :
(غَيْرَ بَاغٍ وَلَا عَادٍ )
or unintentionally violation and disobedience, and intransitive limits of what drives him having.
(غَيْرَ بَاغٍ وَلَا عَادٍ )
or unintentionally violation and disobedience, and intransitive limits of what drives him having.
* Examples of this rule:
It was forced to eat
the dead does not have to fill them or spared.
It was forced to
expose private parts in front of the doctor does not have to reveal who is the
subject of pain. (Adequate explanation Nawawi's Forty S5657
2) do Almomurat.
Saying peace be upon
him: {What I commanded him they brought him to what you can)
What God has asked
us to do or say.
Q / What types of reaction sheriff?
Are two types:
1 / is a positive and obliging.
Which rewarded actor
in compliance with, and punished, leaving, for example: the establishment of
prayer and the rest of Staff, filial piety and Ogerha of duties.
2 / it is not for offer and binding
Which is acclaimed
perpetrator will be rewarded, not punished, for example, who Abandons:
redundancy of prayer, charity and fasting.
Q / What is the ruling left mustahabb?
This Almomurat is
advisable to do a Muslim and commitment. (Adequate explanation Nawawi's Forty
S59)
It is the duty of
reparation: If a slave came to pray shortage said: Look Do Abdi of
volunteering, if the volunteer Jabr obligatory (nuclear explain the
forty-Sheikh Saleh Al-Sheikh)
Q / Ayham more Almomurat or forbidden things?
Almomurat more of
forbidden things, because the forbidden things is limited, for example: If I
came to the food, the marriage ... K (explain nuclear forty-Sheikh Saleh
Al-Sheikh)
Q / scholars differed whichever best finish for forbidden
things better or do Almomurat better? The first view is that forbidden things better for the completion
of the commands do
They quoted
evidence, including this talk because it is never completed.
The second view is
even better compliance orders and the greatest of his house.
They quoted: The
Adam peace be upon him ordered the angels to prostrate to him and did not
worship the devil, which did not comply with it losing world and the Hereafter
Correct / second opinion
Because orders
greatest degree but do forbidden things and commit Please forgiveness if it was
followed by repentance. (Explain nuclear forty-Sheikh Saleh Al-Sheikh)
Q / slave whichever is in need or Almomurat forbidden things?
Sheikh Saleh Al-Sheikh said:
* The forbidden things:
No need to Abdul-out
does not mean his life even if it is written off, his life is not in need is
not obliged to
If you need to need
some forbidden things Here, have a license Bhsabha
Such as / dead,
intoxicating beverages to no one in need, because in a lot what to sing about
these taboos muslim
The duties:
Life is not only the
indispensable not to be slave to Etienne If it can not come to her to the best
of his ability. (Explain nuclear forty-Sheikh Saleh Al-Sheikh)
Q / What is it that it is better to do either one and wanted to
pay and work sincerely or not do to please God How so?
Scientists said of
the verse
(لاَّ خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلاَّ مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلاَحٍ بَيْنَ النَّاسِ)(النساء:114(
(لاَّ خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلاَّ مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلاَحٍ بَيْنَ النَّاسِ)(النساء:114(
This Almomurat where
good, even without intending to do it is valid for translational benefit and
translational impact, even do a valid structure he will be rewarded with good
survival and thereafter:
Allah says :
وَمَن يَفْعَلْ ذَلِكَ ابْتَغَاء مَرْضَاتِ اللّهِ فَسَوْفَ نُؤْتِيهِ أَجْراً عَظِيماً)( (النساء :114)(
وَمَن يَفْعَلْ ذَلِكَ ابْتَغَاء مَرْضَاتِ اللّهِ فَسَوْفَ نُؤْتِيهِ أَجْراً عَظِيماً)( (النساء :114)(
It is his honesty or
known or repair among people without good Nie has brought even if the intention
is in his favor because the infringer did it and if Ataha faith he will be
rewarded by him.
· Taboo must be avoided, it is not the best bits of it in terms of
infect others or did not exceed. (Explain nuclear forty-Sheikh Saleh Al-Sheikh)
3) does not fall Palmasor affordable.
Saying peace be upon
him: {And they came of it what you will)
Scientists devised a
saying from this rule (affordable does not fall Palmasor)
Meaning: that the taxpayer
is sometimes difficult for him to do the duty of the duties, but easy for him
to do the duty of the duties, but possible to do some of it, but this came in
the rules (not the duty with the deficit)
* Examples:
1) (as one who found the water is not enough to raise the event)
In this case he used
in some of its members and complements the rest.
(2) of the inability of some of the corners and the conditions of
prayer)
It can come with
them, nor waived in his prayer because of his inability to each other. (Rules
and benefits of nuclear forty S106)
((For Imran ibn Husayn Oh God, bless them said: It was my hemorrhoids
I asked the Prophet peace be upon him, O God, to pray, he said: Pray standing,
and could not then sitting If you can not For side) Bukhari
Q / in the modern (Bring it what you will) Why did not possible
to restrict the prohibition in saying (what I have forbidden)?
It was not possible
to constrained enjoined avoidance without being completed for forbidden things
because it is not over load power even forbidden things do not need to
Abdul-out. (Explain nuclear forty-Sheikh Saleh Al-Sheikh)
4) the reason for the destruction of Nations.
Saying peace be upon him says: {for he destroyed those before
you, and the large number of Msailhm their differences on their prophets}
In the modern state
the reason for the destruction of Nations, we must beware of falling into what
he signed it. (Rules and benefits of nuclear forty S107)
Sheikh
Mohammed upholstered said:
Because all Muslims
need exists in the book of God between him and God had heard the Prophet peace
be upon him it does not need to question after that. (Explain nuclear
forty-Sheikh Saleh Al-Sheikh)
· Sheikh Saleh
Al-Sheikh says:
The large number of
issues are not a function of religion is not for the devout not aware of the
request .. but on the student knowing that what matters least able.
But if the question
was related to understanding the Koran and followed by a year to understand
there is nothing wrong with that, but the issues that abound in things not
behind it, then it is pointless should leave this indicates that the verse
((لاَ تَسْأَلُواْ عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُواْ عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ) المائدة :101
Ibn Abbas may Allah be pleased with him in the interpretation of this
verse:
Wait, if the Quran
was revealed, you do not ask for something, but he found Etbianh. (Adequate
explanation Nawawi's Forty S67)
If companions in question.
· Forbade the Prophet Muhammad, peace be upon him and his companions
general, the questions multiply it, lest it be a cause in in heavy costs, and a
dam to the door of going to extremes and concern, including the apostle does
not mean it was a peace prayer says:
(God forbid gossip, and asking too many questions, and wasting
money) Bukhari
He realized his
companions Almlasmon him of immigrants and supporters this end, and they would
not ask him for something, even if you want them in compliance with his order
and ending with the cataclysmic when prohibitions, and who established the
faith in their hearts. Fjalo whim depending on the satisfaction of the
Messenger of Allah peace be upon him. (Adequate explanation Nawawi's Forty S67)
Q / The Prophet peace be upon him authorized to express and arrivals from
the city ... to ask him what the reason for this?
Damaged them and
facilitate them, and to them Tsoada science and knowledge they need in their
religion is. (Adequate explanation Nawawi's Forty S67)
Q / Do you have a question arrivals agrees desire immigrants and
supporters and rejoice in him?
Yes, particularly if
the answer is it's okay Bishara
Anas may Allah be
pleased with him said (we are forbidden to ask the Messenger of Allah, peace be
upon him like it was about something that comes from the man asks him wise
people of the desert we hear) Narrated by Muslim
Anas (that a man of
the people of the desert the Prophet, peace be upon him came he said, 'O
Messenger of God when time list said Wilk and I have prepared them said what I
have prepared her, but I love Allah and His Messenger said you with from you
like we said, and we also said yes Vfarahna that day great joy) Narrated by
Muslim and Bukhari
5) differences on their prophets.
For saying peace be upon him (and their differences on their
prophets}
Warns us of God be
upon him of breach of his order also warned of God Almighty in his book in more
than one place for the consequence of Nations, which bucked the messenger was
told that he destroyed the people of Noah because of reluctance and
disobedience of the messenger Almighty :
قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلاَّ خَسَارًا)نوح :21(
قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلاَّ خَسَارًا)نوح :21(
Muslims must follow
the messenger as prescribed for them for the Lord Almighty and beware of
violating
He says
( فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ)(النور :63)
( فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ)(النور :63)
Hafiz
Ibn Kathir said:
Beware who violates
the law of the Prophet inwardly or appears "to acquire a charm"
Ie: in the hearts of
Kafr or hypocrisy or heresy.
"Or suffer a painful punishment."
Ie at the lower end
or the killing or imprisonment or so. (Tafsir Ibn Kathir 6/97)
Allah bless our
Prophet Muhammad and his family and companions
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