* The virtue of fasting the day of Ashura
Abdullah bin Abbas, may Allah be pleased with them said (I saw the Prophet peace be upon him
Investigates the fast on the day of bounty on others except this day, the day of Ashura) Narrated by al - Bukhari
*The prophet Peace Be Upon Him said
While it remained to the midwife of Asomen IX) narrated by Muslim
*The prophet Peace Be Upon Him said
(Fasting on the day of Ashura was counted on Allah to atone for the year before him) Narrated by Muslim
* Abdullah bin Abbas, may Allah be pleased with them
He said (The Prophet peace be upon him when he made the city and found them fasting days, means Ashura they said this is a great day, which is the day God saved Moses, and drowned the Pharaoh, schizophrenic Moses thanked God, he said: (I first Moses of them) and fasting and ordered fasting) agreed

Explanation of Amma (Surat An-Naba) (1)
1) Great news
In the Almighty
(عَمَّ يَتَسَآءَلُونَ * عَنِ النَّبَإِ الْعَظِيمِ * الَّذِى هُمْ فِيهِ مُخْتَلِفُونَ * كَلاَّ سَيَعْلَمُونَ * ثُمَّ كَلاَّ سَيَعْلَمُونَ *)النبأ(1ـ5)
Ibn Katheer said:
This is the great news, which means the enormous and terrible news that Qatada and Ibn Zayd said.
Shaykh Muhammad al-'Uthaymeen said:
This news is what the Prophet (peace and blessings of Allaah be upon him) said of the evidence and guidance, especially the news of the last day, the Baath and the parts.
A: Some of them believe in it and sincerity
- And some of them doubt and hesitation
- Some of them disbelieve and lie
God shows that those who have lied will know what they have lied about with certainty. If they see the Day of Resurrection, the day of his interpretation comes, those who have forgotten him will come before the true apostles of our Lord. (Precious interpretation of Sheikh
Mohammed Al-Othaimeen 10 / 405-406)

 2) Yes, God is on His servants.
1 says
 (الاْرْضَ مِهَداً )..
That is to say, God made the earth a paving for creation, not in the solidness that they could not plow, and to walk on only with difficulty, and not in the soft, soft, which they do not benefit from, and do not settle in, but it is paved for them according to their interests and according to what they benefit from. (Precious interpretation of Sheikh Muhammad Al-Othaimeen 10/406)
2 and the Almighty
(وَالْجِبَالَ أَوْتَاداً ).).
Ie: make it her pegs established by the established and decided so I lived and did not disturb them. (Interpretation of Ibn Katheer
3 and the Almighty(وَخَلَقْنَكُمْ أَزْوَجاً)
Any varieties between male and female, and small and large, black and red, and naughty and happy to other people in which they differ, they are different pairs according to what God Almighty and his wisdom necessitated to consider people the power of God, and that he is able to make this human beings who created Of one substance and one father on these varied varieties. (Precious interpretation of Sheikh Muhammad Al-Othaimeen 10/406)

4 and the Almighty (وَجَعَلْنَا نَوْمَكُمْ سُبَاتاً))
Any interruption of fatigue, sleep interrupts the previous fatigue, and seek new human activity for the future, and therefore find the man if tired then sleep rested and renewed activity, and this of grace, which is also a sign of God. (Precious interpretation of Sheikh Mohammed Al-Othaimeen 10/406)
5 and the Almighty(وَجَعَلْنَا الَّيْلَ لِبَاساً)
That is, God made this night on the ground as a dress, as if the earth wears it and be the robes of it, and this is known only to the person who ascended above the shadow of the earth, and we have seen this from the wonderful verses if you went up in the plane and rose and the sun was absent from the surface of the earth and then the sun turned out to you To rise you find the ground as if you dressed in black. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/406)

6 and the Almighty(وَجَعَلْنَا النَّهَارَ مَعَاشاً ))
That is, we have made it bright and shining so that people can dispose of it, go and come to the pension, earn, trade and so on. (Interpretation of Ibn Katheer 4/463)
7 and the Almighty(وَبَنَيْنَا فَوْقَكُمْ سَبْعاً شِدَاداً)
They are the seven heavens, described by God Almighty because they are strong. (Precious interpretation of Sheikh Mohammed Al-Othaimeen 10/406)
8 and the Almighty(وَجَعَلْنَا سِرَاجاً وَهَّاجاً)
That means the sun is a luminous lamp, it is also a great heat. And its heat in the days of summer heat with the overwhelming distance from the earth, what do you think of it, then it is in the days of heat in the heat of the heat of the hell of hell,
 * As the Prophet (PBUH) said:
 “If the heat intensifies, then they are cooled by prayer, the intensity of the heat is from the inferno of hell” (Narrated by al-Bukhaari, Book of Prayer Times, The Door of Cooling at Back in Extreme Heat (536).
 * PBUH said:
 “The fire complained to God and she said,“ Lord, eat one another, and let her have two souls, a breath in the winter, and a breath in the summer. Creation, the door of the adjective of fire and it is created (3620).
* However, it is a great interest of creation
A) It saves the creation of great money in the time of day where people dispense with them to turn on the lights
B) The energy from which they are extracted has many benefits.
C) As well as the ripening of fruits and this many of the many benefits of this lamp that Allah Almighty has made for His servants. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/407)

9 and the Almighty
(وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَآءً ثَجَّاجاً * لِّنُخْرِجَ بِهِ حَبّاً وَنَبَاتاً)
- And the Almighty
(وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ )
Means from the clouds, and described by God as the presses as if squeezing this rain when it comes down in the afternoon, as squeezing the dress, this water permeates this cloud and out of it as the water comes out of the pressed,
- And the Almighty{ماء ثجَّاجاً}
 Any lot of snow means pouring down the flow and that Ghazarth and strength even tells the earth.
- And the Almighty{لنخرج به}
 That is, let us go out with this water that came down from heaven to earth.
- And the Almighty{حبًّا ونباتاً}
 The land sprouted and God comes out of love with all its varieties and types of land, barley, corn and others. And the plant of fruits like two grapes and the like. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/407)
10 and the Almighty(وَجَنَّاتٍ أَلْفَافًا)
Any orchards wrapped together to each other, from abundance, good and splendor so that they cover up for their abundance, and wrap each other, which trees have a stalk, so out of this water Alchgaj planted, palms, grapes and others whether it came out directly or out of it by extracting water from the soles Earth. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/407)
May Allah bless our Prophet Muhammad and his family and companions

Sedition of the grave:
Strangeness Language: Test, and the tribulation of the grave Question of the dead about his Lord and his religion and his prophet.
* The sedition of the grave is fixed in the Qur'aan and Sunnah.
1 of the book
Allaah says (interpretation of the meaning):
 "يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} [إبراهيم: 27] .].
2 of the year.
The Prophet (peace and blessings of Allaah be upon him) said: "If a Muslim was asked in the grave, he saw that there is no god but Allah and that Muhammad is the Messenger of Allah." This is the verse:
"يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} [إبراهيم: 27] .].
Al-Bukhari: The Book of Funerals: The door of what came in the torment of the grave "1369". And Muslim: The Book of Paradise and the recipe for its bliss: The door of the dead seat of Paradise or fire on it. Shaykh Muhammad al-'Uthaymeen, p. 111)
Q / Why the tribulation of the grave is great?
Sheikh Saleh Al-Sheikh said:
(Because the person receives the question which can not be answered only on a solid basis of faith and good work) (Explanation of the brightness of belief Sheikh Saleh Al-Sheikh)

2) The question of the two kings (Munkar and Nukir)
And the fluid is the property of the Prophet (peace and blessings of Allaah be upon him): "If a slave is placed in his grave and his companions take it away, he should listen to the gourd of their shoes. He said:" Two kings come to him. "Al-Bukhaari: The Book of Funerals: The door of the dead hears the beating of the slippers. Paradise Naima recipe: the door to display the dead seat of Paradise or fire it "2870" "70" from the hadeeth of Anas may Allah be pleased with him.
* The scholars differed in the names of Munkar and Nuker.
The scholars differed on two points:
1 Some of the scholars denied these two names and said how to call the angels, who are described by God in descriptions of praise and weak talk contained in it.
2) Others said that this hadeeth is a saheeh, and it is: "If the grave of the deceased or one of you said, two blue black kings were told, one of them is a denier and the other is a naker." (As al-Tirmidhi narrated from Abu Hurayrah. He said: Hassan Ghareeb. Al Albani said: (Al-Tirmidhi, 1071), Ibn Hibbaan (780 - Mawwarat) and Ibn Abi 'Asim in the Sunnah (864). Al-Tirmidhi said: Hassan Ghareeb and al-Albaani improved in the shade of Paradise in the graduation of the Sunnah. They are all Muslim men.
* Shaykh Muhammad al-'Uthaymeen (may Allaah have mercy on him)
This name is not because they are denials in terms of themselves, but they are denials in terms of the dead does not know them (explain the doctrine of the moderate Sheikh Mohammed Othaimeen)
 The question is general for those who are entrusted with believing and disbelievers, and from this nation and others, to say the truth and others who are not subject to a dispute. The appearance of the words of Ibn al-Qayyim in the Book of the Spirit raises the question.

* Excludes:
The martyr
 (Peace and blessings of Allaah be upon him) said: A man said: "O Messenger of Allaah, what is the matter of the believers who are devouring in their graves except the martyr?" He said: "279/1" Al Albani said in the provisions of funerals p. "36: And his right.
 2 / Who died in the way of God.
 For the hadeeth: "Combating the day and night with the news of one who has fasted a month and is still alive, even if he died, his work was done for him, and he was rewarded for his livelihood and the security of the fatwas." Muslim: Book of the Principality: Allah is for him.
3 / padded.
(Peace and blessings of Allaah be upon him) said: "Whoever kills his stomach is not tortured in his grave." (Sahih al-Jaami ', 6461)

(2/42

The torment of the grave and his bliss.
The torment of the grave or its bliss is a fixed right with the appearance of the Qur'aan, the Sunnah, and the consensus of the Sunnah
1 of the book.
Allaah says (interpretation of the meaning): "
"{فَلَوْلا إِذَا بَلَغَتِ الْحُلْقُومَ , وَأَنْتُمْ حِينَئِذٍ تَنظُرُونَ} [الواقعة: 83، 84] .).
To say:
 (فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ , فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ} [الواقعة: 88، 89]
2 of the year.
1 The Prophet (peace and blessings of Allaah be upon him) used to seek refuge in Allaah from the torment of the grave and ordered his nation to do so
From the hadeeth of Ibn Abbas, may God be pleased with them, that the Prophet (peace and blessings of Allaah be upon him) taught them this du'aa 'as the Surah of the Qur'aan teaches them:
"O God, I seek refuge in you from the torment of hell and I seek refuge in you from the torment of the grave ..." (Muslim: The Book of Mosques: A Part of What to Pray for in Prayer 590 134) In the section on Aisha: Bukhari 1049 and Muslim 903 "" 8 ".
2 On the authority of Abu Hurayrah: The Prophet - peace be upon him - in the hadeeth of Bara bin Azab famous in the story of the sedition of the grave said in the believer:
He said to the kaafir, "I pray from heaven that my servant lied, and they stripped him of the fire, and opened up a door for him from the fire." And he said to the disbeliever, And it will come to him from its heat and its poison, and its grave will be tightened on it until its ribs are different. " This hadeeth was narrated by Ahmad and Abu Dawood. A saheeh hadeeth: Narrated by Ahmad in al-Musnad, 287/4, 288, 295, 296, and Abu Dawood, 4753. The Albanian leg - God save him - a single context to which all the benefits and benefits that were contained in something of the fixed way to see. (Explanation of the brilliance of belief Sheikh Mohammed Al-Othaimeen p. 112)

Shaykh Abd Allah Ibn Jibreen (may Allaah have mercy on him) said:It was narrated in the ahaadeeth:
That the grave is a kindergarten from the Garden of Paradise, or a hole in the pit of fire, and that it restricts its owner - if he is a shikya - until his ribs are different, or he expands on it - if he is happy - so that his eyesight is extended and that the two kings come to him. , And ask him: Who is your Lord, and who is your prophet, and what is your religion? And if he was a chakya, he would not answer them, but he would say, "Hah, hah, I do not know," and that they would hit the donkey with an iron fist if he hit a mountain that was a dust.
And that a man comes to him - if he is happy - the good wind is good, he says: I preach the day that will leave you, this is your day, which I was threatening, and he says: Who are you and your face that comes good? He says: I am your good work, he says: Lord set up the hour, and that opens the door to heaven comes from the spirit and Rehanha, and so many conversations that reach the frequency. (Guidance explanation of the bright belief Sheikh Abdullah Ibn Jibreen p. 74)

It was narrated that Abu Ayyub al-Ansari (may Allaah be pleased with him) said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever fasts Ramadaan and then follows it six days of Shawwaal is like fasting for the age." Narrated
by Muslim (Muslim, 2/282)

The launch of the hadeeth indicates that the whole month of Shawwaal is the subject of the fast of these six, whether it is fasted or sporadic, from the first or the last. It is broad and the initiative to do good deeds is always better.

Among the issues related to fasting six Shawwal are:

First: This credit is not given to anyone who has taken the time to spend the missed Ramadaan first. Then he will follow him on the sixth day of Shawwaal.

Whoever fasts on a day of six days, then it seems to him that he breaks his fast, then there is nothing wrong with it because fasting is voluntary, and he fasts in his place for another day.

It is not valid to fast six days of Shawwaal with the intention of the day, so it is not necessary for fasting to make up the intention from the night. For it is a fast to volunteer and the fasting of volunteering is not required for his health. From daytime they do not differentiate between absolute volunteering and volunteerism.

Quran recitation Sheikh Abdulrahman Al - Sudais

Rulings on zakat al-fitr in Islam

Complete Holy Quran
https://www.youtube.com/channel/UCevkff3juXk2qMszoR6K06w