The Interpretation Of Juz Amma (Al-Naba) (2)
1 Day of Resurrection.
In the Almighty
{إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَتاً * يَوْمَ يُنفَخُ فِى الصُّورِ
فَتَأْتُونَ أَفْوَاجاً * وَفُتِحَتِ السَّمَآءُ فَكَانَتْ أَبْوَباً * وَسُيِّرَتِ
الْجِبَالُ فَكَانَتْ سَرَاباً ) النبأ (17ـ20)
1
says
({إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَتاً))
Ibn Katheer said:
The Almighty says that the day of separation, which is the Day of
Resurrection, that it is temporary in a number of time, not increased or
decreased, and does not know his time to appoint only God - Almighty
(interpretation of Ibn Katheer 4/463)
Shaykh Muhammad al-'Uthaymeen said:
It is the Day of Resurrection, and it is called the day of separation
because God separates the worshipers in the trees between them, and while they
disagree with it, separates the people of truth and the people of falsehood,
and the people of disbelief and the people of faith, and the people of
aggression and people of moderation, and also separates the people of Paradise
and Hell, team in Paradise And the team at the price.
A saying
{كان ميقاتاً}
It means a timer for the part timed for a number. What you think of
something has a timeless and you see the term how to go fast day after day
until the end of the human to the last stage, as well as the whole world is
going on day after day until it ends to the last stage, everything is counted
it ends. (Precious interpretation Sheikh Muhammad Al-Othaimeen 10/408 )
2 and the Almighty
(يَوْمَ يُنفَخُ فِى الصُّورِ فَتَأْتُونَ أَفْوَاجاً))
The inflator entrusted to it, inflates two blows:
First, people are appalled
and then shocked and die
Second, they are sent from their graves and their souls return to them
In the verse briefly delete any Fathion Vtogon; regiment with regiment or
recite regiment, and these regiments and God knows - according to the nations
every nation called to her book to be held accountable, people come in
regiments in this great position in which the land is settled by God Almighty bottom
line not see There is a crooked or a nation. (Precious interpretation of Sheikh
Muhammad Al - Othaimeen.
From Abu Hurayrah, he said: The Messenger of Allaah (peace and blessings
of Allaah be upon him) said:
Between the two forty bombs, they said, Forty days, O Herah, forty days?
He said: I abided, they said: Forty months? He said: I abided, they said: Forty
years? He asked, then God come down water from the sky they shall spring up, as
herbs grow, said: It is not human thing only wear, but bone one, a wonder of
guilt, and it rides Creation Day of Resurrection. "(Sahih Muslim door
between the two Trumpet-blasts 5387) (interpretation of the son of many 4/463)
3 and the Almighty
(وَفُتِحَتِ السَّمَآءُ فَكَانَتْ أَبْوَباً))
It opened and opened doors to be seen by people after it was a preserved
roof that day open doors, and this is evidence of the perfection of the power
of God Almighty that these seven adversity makes them God on the Day of
Resurrection as if they were not, be doors. (Precious interpretation of Sheikh
Muhammad Al - Othaimeen.
Ibn Katheer said:
No ways and paths for the descent of angels. (Interpretation of Ibn
Katheer 4/463)
4 and the Almighty
((وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَاباً))
-
That is,
the great mountains of deafness Tdk Vklon sand and then be like mirage going.
(Precious interpretation of Sheikh Muhammad Al - Othaimeen.
-
Imagine
to the beholder that it is something, not something, after this go college,
there is no eye or trace (Tafseer Ibn Katheer 4/464)
2) Description of the people of fire.
In the Almighty
((إِنَّ جَهَنَّمَ كَانَتْ مِرْصَاداً * لِّلطَّغِينَ مَاباً * لَّبِثِينَ
فِيهَآ أَحْقَاباً * لاَّ يَذُوقُونَ فِيهَا بَرْداً وَلاَ شَرَاباً * إِلاَّ حَمِيماً
وَغَسَّاقاً * جَزَآءً وِفَقاً * إِنَّهُمْ كَانُواْ لاَ يَرْجُونَ حِسَاباً * وَكَذَّبُواْ
بِايَتِنَا كِذَّاباً * وَكُلَّ شَىْءٍ أَحْصَيْنَهُ كِتَباً * فَذُوقُواْ فَلَن نَّزِيدَكُمْ
إِلاَّ عَذَاباً}النبأ (21ـ 30))
1 says
((إِنَّ جَهَنَّمَ كَانَتْ مِرْصَاداً))
It means that no one enters paradise until he passes through the fire, if
he has a passport, he will survive, otherwise he will be retained.
(Interpretation of Ibn Katheer 4/464)
Any observatory and prepared for the tyrant and hell name of many names
Q: Why was hell called that name?
And it was named by this name because it has a darkness and darkness and
darkness and bottom, God forbid you and them.
It is the observatory of the tyrants has been prepared by God Almighty
them from now .. (precious interpretation of Sheikh Muhammad Al-Othaimeen 10/409
*
It is present when offered to pray eclipse prayer.
The hadeeth about 'Aa'ishah, the husband of the Prophet, said:
(Khsvet the sun in the life of
the Messenger of Allah
ﷺ, went out the Messenger of Allah ﷺ to the mosque, so he had grown,
people describe behind him, Vaguetro the Messenger of Allah ﷺ long read, then large Frcka
kneel-long, then lifted his head, he said: «God heard those who praise our Lord
and you Praise », then he, Vaguetro long reading is lower than the first
reading, then large, Frcka long is the lowest kneel first kneel, and then
said:« God heard those who praise , Laka'l », and then worshiped Abu Tahir
mentioned mix-up -and: Then Sadjad- then he did in other rakah like that, even
completed four rak'ahs and four prostrations, and the sun recedes before going
out, then the Fajtab people, commended to God what is Then he said, “The sun
and the moon are two of the signs of God, and they shall not be afraid of the
death of any man, nor if he lives, and behold, Released God you », said the Messenger
of Allah
ﷺ:« I saw at this moment, everything you promised, I've even seen
me I want to take Ktefa of paradise when you have seen me made the oldest -
said Moradi: I - I have seen hell destroy each other, when you have seen me
late, I saw In it is the son of a beard, who is the one who took away things.
The hadeeth of Abu al-Tahir ended when he said, “Be afraid for the prayers.” He
did not mention what came after him. Narrated by al-Bukhaari, No. (431) The
Book of Prayer.
* The opinion of a woman tortured in a cat locked
her is not fed nor sent sent eaten from the earth.
The hadeeth, peace be upon him, said:
"A woman entered the fire in a
kitten, which she binded, and she did not feed her, nor did she send her to eat
from the wood of her husband."
*
And the
view of Amr ibn al-Khuzaie neighborhood drags his cane in the fire means his
intestines because he was the first to enter polytheism on the Arabs
This hadeeth was narrated from Abu Hurayrah (may Allaah be pleased with
him) who said: The Messenger of Allah may Allah bless him and grant him
salvation. Narrated by al-Bukhaari, No. (2623) Book of Interpretation, and
Muslim No. (2856) Book of Paradise. (Precious interpretation of Sheikh Muhammad
Al - Othaimeen.
((لِّلطَّغِينَ مَاباً))
wahum almaradat aleusat almukhalifun lilrusul
waqawluh
taealaa
((مآبا))
'ay marjieaan wamutaqalibana
wamasirana wanuzla. (tfasir abn kthyr 4/464)
3 waqawluh taealaa
((لَّبِثِينَ فِيهَآ أَحْقَاباً)
'ay baqin fiha
{{أَحْقَاباً}}
'aya mddaan tawilata;
*
waqad dla
alquran alkarim ealaa 'ana hadhih almudadi la nihayat laha wa'anaha mudad
'abadiat kama ja' dhlk msrhaan bih fi thlath ayat min kitab allah
fi surat alnisa' fi qawlah taealaa: {'iina aladhin kafaruu wazalamuu lam
yakun allah liaghfir lahum wala liahdiahum tariqana 'iila tariq jahanam
khalidin fiha 'abadana wakan dhalik ealaa allah yasirana } [alnsa': 168 - 169] .
* qal alshaykh muhamad aleathimayn rahimah allh.
yjb ealayna 'an naetaqid shiyiyna:
alshay' alawl: wujud aljanat walnaar alan wa'adilat dhlk min alqura n
walsanat kathira
minha
:
qawlah taealaa:
{إِنَّ
الَّذِينَ كَفَرُوا وَظَلَمُوا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلا لِيَهْدِيَهُمْ
طَرِيقًا إِلا طَرِيقَ جَهَنَّمَ خَالِدِينَ
فِيهَا أَبَدًا وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًا } [النساء: 168 - 169]
wakadhalak qal allah taealaa fi alnaar:
{وَاتَّقُوا
النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ} [آل عمران: 131]
alshay' alththany: aetiqad 'anahuma daran abdytan min dakhlihima wahu min
ahlihima fa'iinah yakun fihima abdaan,
'amma aljanat faman dakhalaha
la yakhruj minha kama qal taealaa
{وَمَا
هُمْ مِنْهَا بِمُخْرَجِينَ} [الحجر: 48].
wa'amaa alnaar fa'iina easat almuminin yadkhulun fiha ma sha' allah 'an
yabqawa fiha, thuma yakun malihum aljanat kama shahidat bdhlk al'akhbar
alsahihat ean rasul allah salaa allah ealayh walah wasalama.( altafsir althamin
alshaykh muhamad aleathimin 10/ 410)
4 waqawluh taealaa
(( لاَّ يَذُوقُونَ فِيهَا بَرْداً وَلاَ شَرَاباً * إِلاَّ حَمِيماً
وَغَسَّاقاً *جَزَآءً وِفَقاً))
'ayi la yajidun fi jahanam
bardana liqulubihim wala sharabana tayibana yatghidhun bih. (tafasir abn kthyr
4/464)
waqawluh taealaa
(حَمِيماً وَغَسَّاقاً ))
qal alrbye bin 'anas . fa'amaa alhamim : fahu alharu aldhy qad aintahaa
hrh wahumuh
.
walghisaq : hu ma aijtamae min sadid 'ahl alnaar waearaqahum wadumueuhim
wajuruhuhum , fahu barid la yastatae min bardih , wala yuajih min natanih
.(tafsir abn kthyr 4/464)
qal almufasiruna:
'iina alghisaq hu sharab
muntina alrrayihat shadid alburudati, fayajmae lahum waleiadh biallah bayn alma' alhari alshadid alhrart, walma'
albarid alshadid alburuda
liadhuquu aleadhab min alnaahiatina:
min nahiat alhararati, wamin nahiat alburudati, falayat alkarimat tadulu
ealaa 'anahum la yadhuqun 'iilaa hdha alsharab aldhy yaqtae 'amea'ahum min hararatihi,
wyfttr 'akbadahum min birudatihi, nas'al allah aleafiata. .( altafsir althamin
alshaykh muhamad aleathimyn 10/411)
waqawluh taealaa
((جَزَآءً وِفَقاً))
'aya hdha aldhy saruu 'iilayh
min hadhih aleuqubat wfq 'aemalahum alfasidat alty kanuu yaemalunaha fi
aldunya. .(tafsir abn kthyr 4/465)
5 waqawluh taealaa
(إِنَّهُمْ كَانُواْ لاَ يَرْجُونَ حِسَاباً * وَكَذَّبُواْ
بِايَتِنَا كِذَّاباً)
'aya lm yakunuu yaetaqidun
'ana thuma dara yujazun fiha wayuhasibuna. .(tafsir abn kthyr 4/465)
waqawluh taealaa
((وَكَذَّبُواْ بِايَتِنَا كِذَّاباً))
'aya la yumilun 'ana yuhasibuu
bal yunkirun alhisaba, yunkirun albaeth , yarjun hsabaan yuhasibun bih
li'anahum yunkirun dhalika, hadhih eaqidatan qulubahum, 'amaa 'alsinatahum
fayukadhibun yaqulun hdha kadhba, hdha sihurun, hdha janawna, wama 'ashbah
dhalik. .( altafsir althamin alshaykh muhamad aleathimin 10/412
6 waqawluh taealaa
(وَكُلَّ
شَىْءٍ أَحْصَيْنَهُ كِتَباً * فَذُوقُواْ فَلَن نَّزِيدَكُمْ إِلاَّ عَذَاباً}
yashmal ma yafealuh allah eaza wajalin min alkhalq waltadbir fi alkuni,
wayashmal ma yaemaluh aleabbad min 'aqwal wa'afealin, wayashmal kla saghir
wakabir
waqawluh taealaa
{أحصيناه}
'ay dabatnah bial'iihsa'
aldaqiq aldhy la yakhtalif.
waqawluh taealaa
{كتاباً}
yaeni ktbaan, waqad thabat fi
alhadith alsahih
(ana allah taealaa kutib
maqadir kl shay' 'iilaa 'an taqum alsae) ) 'akhrajah maslim, kitab alqadri, bab
hujaj adam wamusaa salaa allah ealayhima wasalam (2653) .
fakulu shay' yaktub hataa alham yaktub 'iimaa lak wa'iimaa ealayka, min
hm bialsayiyat falam yaemalha eajzaan eanha fa'iinaha taktub ealayhi, wa'iin
hum biha watarkaha lilah fa'iinaha taktub lah
hadythan: ean abn eabaas radi allh eanhuma ean alnabii salaa allah ealayh
wasalam fima yarwih ean rabih tabarak wataeala 'anah qala:
('iina allah katab alhasanat
walsayyaat thuma bayan dhalika; faman hama bihasanat falam yaemalha katabaha
allh eindah hasanatan kamilatan,wa'iin hama biha faeamilaha katabaha allh
eindah eashr hasanat 'iilaa sabeimayat dief 'iila 'adeaf kathiratin. wa'iin hama
bisayiyat falam yaemalha katabaha allh eindah hasanatan kamilatan,wa'iin hama
biha faeamilaha katabaha allh sayiyatan wahidatan) 'akhrajah albakhari, kitab
alruqaqi, bab min hum bihusnat 'aw basiya (6491) , wamaslim, kitab al'iimani,
bab 'iidha hum aleabd bihisnat katabt wa'iidha hum bisayyat lm taktub (203)
(128) .( altafsir althamin alshaykh muhamad aleathimyn 10/ 412)
- And the Almighty
(تعالى (فَذُوقُواْ فَلَن نَّزِيدَكُمْ إِلاَّ عَذَاباً)
That is, it is said to the people of Hell: taste what you are in, we will
not increase you only the punishment of his race
May Allah bless
our Prophet Muhammad and his family and companions
