the issue of the necessity of fasting.
Q / When should I fast?
Must be one of two things:
1) sighting of the moon.
* Says:
:( فمن شهد منكم الشهر فليصمه )البقرة:185
:( فمن شهد منكم الشهر فليصمه )البقرة:185
* Says:
:(إذا رايتموه فصوموا )( أخرجه البخاري (1900
:(إذا رايتموه فصوموا )( أخرجه البخاري (1900
Q / Do I have to fast under the account why?
Should not be fasting Bmottagdy account if scientists
decided to account for homes that moon night of Ramadan, but they did not see
the crescent, it is not because Issam al-Shara commented this provision, a
vision of something significant. (Explanation fun on increased Mustaqni Shaykh
Muhammad Uthaymeen 6/314)
2) the completion of Shaaban thirty days.
Because the lunar month can not be more than thirty days,
and can not be less than twenty-nine days. (Explanation fun on increased
Mustaqni Shaykh Muhammad Uthaymeen 6/314)
• Day of doubt:
Q / What is doubt?
Day of doubt:
Is the day that
does not know whether it is from August or September of a thirty day of Shaban.
(Explaining the Book of Fasting from the book to be desired by Shaykh Muhammad
al-'Uthaymeen God's mercy)
Q / When is the Day of thirty-ups?
Scientists disagreed:
I say:
If the sky is clear. To be free of the clouds We do not
know Crescent have complained days for the possibility that you did not see.
The second opinion:
They said if the case without seeing the crescent Hail Kshb
or high mountains.
Closest: The second view.
Because I say: The probability that you have not seen it
this otherwise original, because the original did not look as long as we see
Judgements legitimacy phenomena taking place on the days he is not legitimately
complained. (Explanation fun on increased Mustaqni Shaykh Muhammad Uthaymeen
6/316317318)
Q / tighter fasting the day of the doubt?
Scientists disagreed on several statements.
The first view is the duty and Juba Znaa up.
The second view is desirable and not a duty.
The third view: disliked and not forbidden.
Say IV: permissible.
Say V: Muharram. (Explained in the book of fasting from
achieving Sheikh Mohammed Uthaymeen God's mercy)
More correct to say:
Shaykh Muhammad ibn Saalih:
Prohibition of fasting on the day of doubt if the sky is
clear., Which is not the correct view.
If the sky is clear. This is not a day Vsom doubt hated
that day. (Narrated by Bukhari (1906) and Muslim (1080))
• The prohibition quoted who said:
1 / words of the Prophet peace be upon him: (Do not
anticipate Ramadan by fasting one or two days, but if a man habitually fasts)
(Narrated by Bukhari (1907) and also in the (1909)
Although not fast. Schizophrenia this day, in which doubt
has offered Ramadan day.
2 / and the words of the Prophet peace be upon him:
(month, twenty-nine night, do not fast until you see it, the cloudy then
complete thirty days) (Explanation fun on increased Mustaqni Shaykh Muhammad
Uthaymeen 6/317)
The words (completed thirty days) is, and the origin of it
is obligatory if Shaaban must complete thirty days of fasting campus.
(Explanation fun on increased Mustaqni Shaykh Muhammad Uthaymeen 6/318)
Q / Magm as proven when the Imam should be fasting on the day
of doubt and ordered people fasting?
It does not Anabz, gets not Manabzth not appear human
breaks, but secretly break.
May Allah bless him and our Prophet Muhammad and his family and
companions
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