Fasting on Ashura.
Because the Prophet, may God bless him and grant him peace:
(He was asked about fasting on the day of Ashura, then he said: I count upon God to expiate the Sunnah that preceded it.) (Collected by Muslim (1162) on the authority of Abu Qatada, may God be pleased with him.)
Then followed by the ninth:
For his saying, peace be upon him, (If I lived to a midwife, I would fast for the ninth) (Reported by Muslim 2/819 on the authority of Abu Abbas, may God be pleased with him.)
Means with x.
Q / Do individuals hate the tenth?
It was said: It is makrooh for the hadeeth (fast on the day of Ashura, and disagree with the Jews in it, fast a day before or after it) (Al-Judeo’s narrated by Ahmad Abbas and Al-Musnad 4 / 9th day).
And it was said: It is not makrooh. (The Sheikh of Islam said in al-Ikhtitiarah (110) (and fasting the day of Ashura is a year’s expiation, and it is not disliked to single out fasting)
But he does not get the full wage if he singles out.

Q / The tenth fast is more difficult than the ninth, or hardened during the rest of the days. What is the reason for that?
Because this is the day on which God delivered Moses and his people, and destroyed Pharaoh and his people.
Modern :
(.Kdm Prophet peace be upon him the city and saw the Jews fasting the day of Ashura, he said: What is this? They said: This is a good day, this day Allaah saved the children of Israel from their enemy, Vsamh Moussa, he said I am more deserving of Moses you, fasted and ordered to fast.) ( Collected by Al-Bukhari (2004) and Muslim (1130) (128)) (Al-Sharh Al-Mumti 'on Zad Al-Mughrabi by Sheikh Muhammad Al-Uthaymeen 6/471)
Most of the scholars went: fasting it was obligatory, then it was abrogated by fasting Ramadan.

Q / What is the advantage of fasting the day of Ashura?
His merit: An expiation for the past year, as Sheikh Al-Islam Ibn Taymiyyah stated:
(Fasting the Day of Ashura is an expiation for a Sunnah ....) (In al-Ikhtiyara, p. 110 by Sheikh al-Islam Ibn Taymiyyah)
Hadith: “I count upon God to make atonement for the Sunnah before it

”

* The love of the Messenger, may God bless him and grant him peace, comes from faith. 14 - Abu Al-Yaman told us, he said: Sha`aib told us, he said: Abu Al-Zinad told us, on the authority of Al-Araj, on the authority of Abu Hurayrah Radhi The Messenger of God, may God’s prayers and peace be upon him, said: “And the one who has a soul in his hand does not believe one of you until I love him more than his father and his son.” (So ​​I swear by God Almighty, whose life is in His hand.) (I love him) in advance and has the address of that obedience and following the example and leaving the violation.

 15 - Yaqoub Ibn Ibrahim told us, he said: Ibn Aliya spoke to us from Abd al-Aziz ibn Sahib On the authority of Anas who said: The Prophet, may God’s prayers and peace be upon him, said: “None of you believes, until I love him more than his father, his son and all the people.” W15 (1/14) - [U included by Muslim in the chapter on the necessity of loving the Messenger of God, may God bless him and grant him peace, more than the family, the child and the father No.44]

Muhammad ibn al-Muthanna told us, he said: Abd al-Wahhab al-Thaqafi spoke to us, he said: Job told us about Abu Qalabah on the authority of Ali
On the authority of the Prophet, may God’s prayers and peace be upon him, said:
"Be three of which found the sweetness of faith: that God and His Messenger are dearer to him than all else, and that one does not love God only loves, and hates to go back in disbelief as he would hate to be thrown into the fire" W16 (1/14) - [U narrate...d by Muslim in Faith, chapter on describing the qualities of those who characterize them and found the sweetness of faith No. 43
(He found the sweetness of faith) His chest was open to faith, and he enjoyed obedience and endured hardships in religion.
And sweetness in the language is a sweet source which is the opposite of bitterness.
(He does not love him except for God) does not mean his love for a worldly purpose.
(Tossing) throws. (12, 5694, 6542)

 

* ARAFFA day.
The one who abandons the burning from the fire, and the day of Arafat is one of the best days of the ten, but one of the best days of the year.
Also, God is one of us in whom we abundantly release his glory, as mentioned in Sahih Muslim
He said :
 (Aisha said that the Messenger of Allah, peace be upon him, said that more than a day that God frees the slaves from the fire from the day of Arafa and it's approaching and then boast of their angels says what they wanted). narrated by Muslim
Modern:
(I reckon that God will expiate the Sunnah that came before him and the Sunnah after him) Sahih Muslim
The best of supplication is the supplication of the Day of Knowledge (there is no god but God alone, there is no partner for whom the King is glorified, praise and He is above all able) .....
* As for fasting on the day of Arafat, which is the ninth day of Dhu al-Hijjah, the Prophet, peace and blessings be upon him, was asked about his fasting and he said:
Modern:
(I reckon that God will expiate the Sunnah that came before him and the Sunnah after him) Sahih Muslim
It is necessary to know that it is mustahabb to fast on the day of 'Arafah, but it is only for the pilgrim. As for the pilgrim, his fasting is not prescribed for him, because the Prophet, may God’s prayers and peace be upon him, did not fast in Arafat, but forbade it, for Abu Huraira, may God be pleased with him, said: “The Messenger of God, may God bless him and grant him peace, said: On Fasting on the Day of Arafat in Arafat) (Sahih on the condition of Bukhari)

Ten takbeers of Dhu al-Hijjah

*. Performing the Hajj.
Performing the Hajj, because of the great merit
1- Hajj is one of the best works.
The Prophet, peace be upon him, was asked about the best work
He said: Iman, Allah and His Messenger. "It was said: Then what? He said: Jihad for the sake of God - It was said: Then what? He said: Hajj is justified....
2- It denies poverty and sins
Interview (followed between the Hajj and Umrah, they eliminate poverty and sins as the bellows eliminate impurities from iron, gold and silver, not the argument Almbrorh, "said Abu crepe: Hajj Emperor, without the reward of Paradise) isnaad Hassan
3- That the justified Hajj and its rewards are Paradise.
The hadeeth: On the authority of Abu Hurairah - may God be pleased with him - that the Messenger of God - may God’s prayers and peace be upon him - said: “Umrah to Umrah is an atonement for what is between them, and the compelling Hajj is obligatory.”
4- The remission of sins and sins committed by man throughout his life
(He who performs Hajj to God did not be exalted and did not commit debauchery, and he returned as the day his mother gave birth to
him) Narrated by Al-Bukhari

* From works in the ten days of Dhul Hijjah.
* The sacrifice.
God made the sacrifice
(فَصَلِّ لِرَبِّكَ وَانْحَرْ) Kawthar: 2
The hadeeths: In Sahih and others, on the authority of Anas, may God be pleased with him, he said:...
“The Prophet, may God’s prayers and peace be upon him, sacrificed two bearded rams.

Conditions of the sacrifice:
Safety from faults.
(Four are indivisible in sacrificial sacrifices: the nakedness between its nakedness, and the sick man showing its disease, and the lame between its ribs and the unbelievable broken)
• The beginning of the time for slaughter immediately after the Eid prayer
The hadith) The Messenger of God, may God’s prayers and peace be upon him, said:
"Whoever is slaughtered before the prayer, but he is slaughtered for himself, and whoever is slaughtered after the prayer, his rituals are fulfilled, and the Sunnah of the Sunnah is struck.
• It is permissible for the victim to eat from his victim and to guide relatives and neighbors and give charity to the poor and needy
• Allah says :
 (فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ) The Hajj: (28)
And whoever wants to sacrifice, let him hold his hair, nails and skin, meaning that he does not take anything from her when seeing the crescent of Dhu al-Hijjah until he sacrifices his sacrifice.
Hadith (on the authority of Umm Salamah): The Messenger of God, may God’s prayers and peace be upon him, said:
"When the tenth has entered, and one of you wants to sacrifice, then he will not touch his hair, nor his human beings." Narrated by Muslim.

Fadl Hadith:
It is not permissible for the one who wants to sacrifice taking from these three things - hair, nails and skin - until he sacrifices his sacrifice.
And Imam Ahmad went, and it is obligatory to abstain from these matters
And the audience went: to hate only
The first view is that it is more likely with evidence that the Messenger has forbidden that and the basic principle is that it is forbidden
• The person who wants to sacrifice is the one who must abstain, but if he shares his household with him, they do not have to abstain.
• Likewise, if someone else sacrifices it, the agent does not have to refrain from taking these things because he is a proxy, but the person who is and who is the one who must refrain.
• And whoever wants to sacrifice to comb and touch the good, but it is prevented from these three things.
• It is a common mistake that some sacrifice the dead and leave the living, knowing that they are more certain about the right of the living than the dead unless it is a will.

The virtue of Dhul Hijjah
On the authority of Ibn Abbas, may God be pleased with them, he said:
The Messenger of God, may God’s prayers and peace be upon him, said: “What good days of work there are more dear to God than these days - I mean the ten days - they said: O Messenger of God, and no jihad for the sake of God? He said: And there is no jihad for the sake of God, except for a man who came out with his own wealth and money and then did not return anything from it.
Ibn Hajar said:
Which shows that the reason for the concession of the tenth of Dhu al-Hijjah is the place where mothers of worship meet, which is prayer, fasting, charity and pilgrimage, and this does not come in other than