Interpretation of Juzu Amma (Surat Al-Naza'a) (1)

{In the name of of Allah the Merciful}

(وَالنَّازِعَاتِ غَرْقًا * وَالنَّاشِطَاتِ نَشْطًا * وَالسَّابِحَاتِ سَبْحًا * فَالسَّابِقَاتِ سَبْقًا * فَالْمُدَبِّرَاتِ أَمْرًا *يَوْمَ تَرْجُفُ الرَّاجِفَةُ * تَتْبَعُهَا الرَّادِفَةُ * قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ * أَبْصَارُهَا خَاشِعَةٌ *يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ * أَءذَا كُنَّا عِظَامًا نَّخِرَةً *قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ * فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ *فَإِذَا هُم بِالسَّاهِرَةِ) النازعات(1ـ 14)

Benefits from these verses:

1) Descriptions of the angels according to their deeds

In the Almighty saying:

 (وَالنَّازِعَاتِ غَرْقًا * وَالنَّاشِطَاتِ نَشْطًا * وَالسَّابِحَاتِ سَبْحًا * فَالسَّابِقَاتِ سَبْقًا * فَالْمُدَبِّرَاتِ أَمْرًا ) النازعات(1ـ5

God Almighty swore by the angels because they are among the best of creatures, and God does not swear to God Almighty with anything except for him and has a great affair either in himself, or because he is one of the signs of God Almighty.

 

* These descriptions are all descriptions of the angels according to their deeds

1- The Almighty saying:

 (وَالنَّازِعَاتِ غَرْقًا)

They are the angels, meaning the angels entrusted with seizing the souls of unbelievers.

{ غَرْقًا)

, i.e. very strongly.

The reason for this is that the angels entrusted with seizing the souls of the infidels, if the soul calls to go out, calls them with the most despicable descriptions

The angels say to the soul of the infidel:

 Get out, you wicked soul that was in the wicked body, go out to the wrath of God, and the spirit will repel you do not want to go out to this, and be separated in the body until they hold it firmly, and take it off. The body will almost be torn from it from the severity of the tendency. (The precious interpretation of Sheikh Muhammad Al-Uthaymeen 10/417)

 

 

2- The Almighty saying:

{والناشطات نشطا}

The angels entrusted with capturing the souls of believers

Activate it active: i.e. gently sneak

As for the souls of the believers, if the angels descend to seize them, they preach:

 Get out, O good soul that was in the good body, take out to God’s pleasure, so they have to leave her body that has drawn and come out easily. (Imam Ahmad included it in Al-Musnad (287/4). Abu Daoud, Kitab al-Sunnah, Chapter on the Question in the Grave (4753), and Al-Hakim (37/1) He said: It is true on the condition of a Muslim and al-Dhahabi agreed with him.

This is why the Prophet, may God bless him and grant him peace, said:

 “He who loves to meet God will love God to meet him, and he who hates meeting God will dislike God to meet him.” Aisha said: O Messenger of God: We hate death.

He said: “Not that, but if a believer attends death, he preaches God’s pleasure and dignity. There is nothing more beloved of him than before him. I love meeting God and God loves meeting him.” (Reported by Al-Bukhari, Kitab al-Raqqaq, Chapter on Who Loves Meeting God, God Loves His Meeting (6507)) (Precious Interpretation of Sheikh Muhammad Al-Uthaymeen 10/418)

 

3- The Almighty saying:

{وَالسَّابِحَاتِ سَبْحًا)

They are the angels who swim by the command of God, that is, they rush into it just as the one who prays in the water rushes

The meaning is that they swim according to the command of God Almighty according to what God Almighty wanted. (The precious interpretation of Sheikh Muhammad Al-Uthaymeen 10/418)

Q: Which is stronger angels or jinn or humans?

Sheikh Muhammad Al-Uthaymeen, may God have mercy on him, said:

Angels are stronger than jinn, and jinn is stronger than humans.

Look at the Almighty saying about Solomon:

 (قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ * قَالَ عِفْرِيتٌ مِّنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ  وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ * قَالَ الَّذِي عِندَهُ عِلْمٌ مِّنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ  فَلَمَّا رَآهُ مُسْتَقِرًّا عِندَهُ[النمل: 38 ـ 40] .

The scholars said:

He was carried by the angels until he brought him to Solomon from Yemen, and Soliman by the Levant by a moment. This indicated that the power of the angels is much greater than the power of the jinn, and the power of the jinn is more powerful than the children of Adam, because no one from the children of Adam can bring the throne of the Queen of Sheba from Yemen to the Levant except long time. (The precious interpretation of Sheikh Muhammad Al-Uthaymeen 10/418)

4- The Almighty saying:

{ فَالسَّابِقَاتِ سَبْقًا)

They are the angels preceding the command of God Almighty, and for this the angels were preceding the command of God and do the command of God from the children of Adam

They are rushing to the command of God Almighty with what he commanded them not to disobey what he commanded them and do what they command, for their strength and their ability to do the orders of God Almighty.

The Almighty said:

(وَمَنْ عِنْدَهُ لا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلا يَسْتَحْسِرُونَ يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لا يَفْتُرُونَ} [الأنبياء:20,19

 

5- The Almighty saying:

(فَالْمُدَبِّرَاتِ أَمْرًا)

A description of the angels managing the matter, the things of God Almighty have angels managing them, according to his command

Gabriel is entrusted with revelation, received from God, and sent down to the Apostles

- And Israfil entrusted with blowing the images, which will be on the Day of Resurrection, blowing in the pictures, so people will be frightened and die, then others will be blown and sent.

And Michael is assigned to Qatar, rain and plants.

The king of death is entrusted to spirits.

And Malik is entrusted with fire, and Radwan is in Paradise.

On the right, and on the north, is a caretaker.

The angels are entrusted with preserving the works of the children of Adam, who will manage what God Almighty has commanded. (Precious Interpretation of Sheikh Muhammad Al-Uthaymeen 10 / 418-419)

 

2) Blowing in the pictures.

In the words of God Almighty

(يَوْمَ تَرْجُفُ الرَّاجِفَةُ * تَتْبَعُهَا الرَّادِفَةُ ) (النازعات:6ـ 7)

The two blows in the pictures:

 1 / The first blow in his saying

(يَوْمَ تَرْجُفُ الرَّاجِفَةُ)

Trembling people, terrifying and then dying for the last of them except God willing.

2 / The second blow in his saying

(تَتْبَعُهَا الرَّادِفَةُ)

They are sent out from their graves so people rise from their graves at once. (The precious interpretation of Sheikh Muhammad Al-Uthaymeen 10/419)

 

 

3) Describing people's hearts.

As in the verse :

(قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ * أَبْصَارُهَا خَاشِعَةٌ * يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ * أَءذَا كُنَّا عِظَامًا نَّخِرَةً *قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ * فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ *فَإِذَا هُم بِالسَّاهِرَةِ)النازعات(8ـ14)

People split into two parts:

The first section: God Almighty’s saying:

 { قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ)

Here are the hearts of the infidels: they are very afraid.

The Almighty saying:

." أَبْصَارُهَا خَاشِعَةٌ }

Means humiliated, barely staring or looking strong, but their eyes have been turned off - and God forbid

As for the second part: The Almighty saying:

{ فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ *فَإِذَا هُم بِالسَّاهِرَةِ)

Their hearts are the opposite of those of their hearts

An exodus from God, the Exalted, the Majestic, to be enjoined and shouted to them, and they will rise from the graves of one man on the surface of the earth after they were in her stomach.

 All creation in this one word comes out from their graves alive, then they come to God Almighty to reward them.

If all creation rises from the graves of God Almighty with one word, then this is the best proof that God Almighty is capable of everything, and that God cannot do anything in the heavens or on the earth.

 

God bless our Prophet Muhammad and his family and companions

 

Explanation of Amma (Surat Al-Naba) (3)

{God said}

{إِنَّ لِلْمُتَّقِينَ مَفَازًا * حَدَائِقَ وَأَعْنَابًا * وَكَوَاعِبَ أَتْرَابًا * وَكَأْسًا دِهَاقًا * لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا * جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا * رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ  لَا يَمْلِكُونَ مِنْهُ خِطَابًا * يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا  لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا * ذَٰلِكَ الْيَوْمُ الْحَقُّ  فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا * إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا } .سورة النبأ (31ـ 40)

Benefits of these verses:

1) Who are the pious ?.

In the words of the Almighty:

:( إِنَّ لِلْمُتَّقِينَ مَفَازًا)النبأ:31

Pious: They are the ones who feared the punishment of God, by the orders of God and to avoid his intentions

The winners are winners in their place, and winners in their days (precious interpretation of Sheikh Muhammad al-'Uthaymeen 10/413).

Mujahid and Qatada said:

 They won and survived the fire. (Interpretation of Ibn Katheer 4/465)

2) The dignity and blessing of the pious.

The words of the Almighty

(حَدَائِقَ وَأَعْنَابًا * وَكَوَاعِبَ أَتْرَابًا* وَكَأْسًا دِهَاقًا * لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا * جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا)النبأ(32ـ36)

- { حَدَائِقَ }

 Gardens: The garden collection of any orchards whose trees are great, many and varied.

The Almighty said

 ـ { وَأَعْنَابًا }

Grapes: The collection of grapes, one of the gardens, but singled out the mention of honor

ـ { وَكَوَاعِبَ }

Alkwaab: collecting a player, which shows her breasts did not dangle, but emerged and appeared as Kaab, and this is the most complete in the beauty of the chest.

- {وأتراباً}

That is, on one age, one of them does not differ from the other as great as in the women of the world, because if one of them differed from the other major may disturb the balance between them, and may be one sad if not equal to the other, but they are cohorts.

- {وكأساً دهاقاً}

Any cup is full, and what is meant here is a glass of wine. It may be for wine and others ,. But she is likely to drink alcohol alone.

 The Almighty said:

{ لَّا يَسْمَعُونَ فِيهَا لَغْوًا}

 In paradise they do not hear any nonsense.

The Almighty

{ وَلَا كِذَّابًا}

 In other words, they do not lie, they do not lie, and they do not lie to each other, because they are facing each other. God has removed what is in their chests and made them brothers.

The Almighty said:

{ جَزَاءً مِّن رَّبِّكَ عَطَاءً}

 That is, they reward this reward from God Almighty for their good deeds that they have done in this world and fear the incest of God.

 { حِسَابًا}

 That is enough, taken from the calculation, which is enough, that this cup is enough cup, they do not need with him to others for perfection and utilitarian benefit. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/414)

 

 

3) The greatness of God and His Majesty.

In the words of the Almighty

(رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ  لَا يَمْلِكُونَ مِنْهُ خِطَابًا (النبأ :37)

Allah Almighty is the Lord of all things. He is the Lord of the Seven Heavens counterpoint, and the Lord of the Earth is seven as proved in the year for the Messenger of Allah peace be upon him and his family and peace.

It was narrated from Sa'eed ibn Zayd ibn 'Amr ibn Nafil that the Messenger of Allah said:

(Whoever cut off an inch from the earth unjustly surrounded by God on the Day of Resurrection from seven lands) and Muslim book Mesaka, the door to prohibit injustice and the invasion of the earth and others (1610) (1611) (1612)

 It was narrated from Abu Salamah that the Prophet (peace and blessings of Allaah be upon him) said: `` Whoever oppressed him, he said, Whoever is wronged is an inch from seven lands. '' Narrated by al-Bukhaari, Book of Creation, door What came in seven lands (3195) (3196).

Daoudi said

 : It is an indication that the two lands on top of each other like the heavens and quoted some speakers that homosexuality in the number, especially as the seven adjacent

From Ibn Abbas in this verse

And from the earth like them said: In every land like Abraham, and towards what is on the ground of creation. (Thus brought him briefly and attribution [p: 339] True. Narrated by Bukhari, the book of the beginning of creation, the door of what came in seven lands (3195) (3196).

- {وما بينهما}

 That is, between the heavens and the earth of the great creatures, such as clouds, clouds, orbits and other things that we know, and what is known only to God Almighty. (Precious interpretation of Sheikh Muhammad Al - Othaimeen 10/415)

The Almighty says

(لَا يَمْلِكُونَ مِنْهُ خِطَابًا)

That is, no one can begin to address him without his permission (Tafseer Ibn Katheer 4/466)

4) The ranks of angels.

In the words of the Almighty

(يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ) النبأ:38

{يوم يقوم الروح}"

 which is Gabriel

The Almighty

{والملائكة صفًّا}

 Any rows. Row after row, for as it says in the hadeeth: «The angels of the lower heaven descend and surround the creation, then the angels of the second heaven behind them, then the third, fourth and fifth» (the beginning and the end of Ibn Katheer (chapter in the coming of the Lord Almighty) / 614) A golden strong)

Thus, the ranks do not know their number except who created them Almighty. (Precious interpretation of Sheikh Muhammad Al - Othaimeen 10/415)

 

 

5) Ear to speak.

In the verse

(لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا)النبأ:38 (

That is, they speak neither angels nor others.

The Almighty said

{إلا من أذن له الرحمن}

 He speaks as he is authorized.

- The Almighty said:

  {وقال صواباً}

That is to say the right words in accordance with the pleasures of Allah Almighty and that through intercession if God authorized one to intercede with the intercession of what was authorized in it as authorized. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/415)

 

 

6) Right day

In the verse

(ذَٰلِكَ الْيَوْمُ الْحَقُّ  فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا )النبأ:39 (

That is, what we have told you about is the true day, and the right against falsehood, which is the constant in which the truth, and the justice is the day does not benefit money and sons only from God came with a sound heart.

The Almighty said:

{فمن شاء اتخذ إلى ربه مآباً}

Anyone who wants to do an act that is reputed to God and attributed to God, and that good work corresponding to the pleasure of God Almighty. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/415)

7) Warning of torment.

In the Almighty saying

(إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا)النبأ:40 ()

Our fear of the torment is near the day of judgment. And the Day of Resurrection is near, and if the world remains millions of years, it is near

This torment, which God warned us soon, is not between man and him except to die, and man does not know when he may die and may not become, or touch, and does not become, and therefore we had to be firm in our work, and seize the opportunity before it is too late.

{يوم ينظر المرء ما قدمت يداه}

One: Any man looks at what he gave his hands and be in his hands and gives his book, it is said:

{اقرأ كتابك كفى بنفسك اليوم عليك حسيباً} [الإسراء: 14]].

The kaafir of the intensity of what he sees from the horror and what he sees from the torment:

 The Almighty said:

." {يا ليتني كنت تراباً}

 If I did not create, or I did not send, or if he sees the beasts that God decides between them and then says being dust, you will be dust wishes to be like beasts

 

Praise be to Allaah

May Allah bless our Prophet Muhammad and his family and companions