Explanation of Riyad righteous of Sheikh Mohammed al-'Uthaymeen
The first talk of Part One
Praise be to God, prayer and peace be upon the Messenger of
Allah and on his family and companions
1.
And the
faithful Abu Hafs bin Omar bin al-Khattab Neville bin Abdul Azi bin winds bin
Abdullah bin earring bin Rzah bin Adi bin Ka'b bin Loay bin Ghalib al-Qurashi
infection may Allah be pleased with him said: I heard the Messenger of Allah,
peace be upon him says: ((actions are but by intentions, but each man that
which he intended it had emigrated to Allah and His Messenger, Vahjrth to Allah
and His Messenger, and the immigrant to get a minimum or a woman marry, Vahjrth
immigrated to him)); agreed upon; (Narrated by Bukhari, book start revelation,
chapter how the commencement of the revelation to the Messenger of Allah, peace
be upon him No. 1, and Muslim, book of Jihad, the door saying peace be upon
him: ((actions are but by intention)) No. (1907).) Narrated by imam modernists:
Abu Abdullah Mohammed bin Ismail bin Ibrahim bin invasive bin Brdzbh Aljafee
Bukhari, Abu Hussein Muslim ibn al-Hajjaj Ibn Muslim Qushayri Alnisabure God
bless them in their hadiths, which are the healthiest seed books.
Explanation
As this door at the dedication, devotion faith to God Almighty, and it
should be the intention faithful to God be all the words, and in all he did,
and if at all, said the author of the verses with respect to that effect, said
God's mercy conversations with regard to also do, and released this speech Omar
bin al-Khattab which he said: I heard the Messenger of Allah, peace be upon him
says:
((Actions are but by intentions, but each Amrye what
nuclei)):
These two sentences scholars differed mercy of God in them:
Some scholars say that they were two different strings one sense, though
the second sentence confirmation of the first sentence.
But this is not true, because the origin of speech to be a basis not
assertive, then they were when the meditation turns out that a great difference
between the two; the former reason, and the second result:
The first reason for the Prophet, peace be upon him shows that all the
work has to be the intention, all the work he does a sane human Mokhtar, must
the intention, nor can any sane person chosen to do the work, but the structure;
Even some scholars said:
((If it cost us in accordance
with God without faith, it would have been assigned to what is intolerable!)).
This is true; how it works and you are on your mind, and you are a
selected non-aversive, how it works in accordance with no intent? ! This is
impossible; because the work is due to the will and the ability, and the will
is the intention.
So: The first sentence means that no worker without having an intention,
But the great intentions vary, and vary as far as between heaven and
earth.
People of his intention at the summit at the top of everything, and the
people of his intention in the garbage in the most despicable thing slightest
thing; so you are to see the two men would work in one agree in initiating it
and end and during, and in the movements and barracks, and words and deeds, and
between them as between heaven and earth, and all so depending on the intention.
So: the basis that there is no work, but the structure, but the
intentions are different and Ttapin.
As a result, he said: ((but each Amrye what nuclei));
Every Amrye him what he intended: The nuclei of God and the Hereafter its
legitimacy, it got him, though nuclei minimum, you may get or may not get.
God said: (Who would sooner have the urgent wants what we want for those
who want) (Isra: verse 18) what he said: rammed him what he wants; but he said:
(rammed him with what we want), not what he wants it; (those who want) not
every human being, the deceased accelerated and accelerated to him; it is the
people: who gives what he wants from the world, including: who are given
something of it, and of them: those who do not give anything at all.
The: )omn wanted afterlife and sought her quest is a believer Those were
their quest Mhkoura( (Isra: 19) should reap the fruits of this work, who wanted
him the face of God and the Hereafter.
So ((but each man that which he intended)).
And saying: (Actions are but by intentions ... etc) this sentence and
accepted by the balance of each work; but the balance of subcontractors, saying
peace be upon him as narrated by sheikhs from Aisha (of action that is not us
it is a) (talk this word Narrated by Muslim, book districts, door overturn
false judgments, No. (1718), and Bukhari says: ((from the latest in a hurry is
not a part of it)) book Solh, the door if they reconcile then the Magistrate
Gore, reconciliation is payoff, No. (2697 ).) balance business phenomenon
That is why scholars said:
(These two hadeeth combine all
religion) modern age: (Actions are but by intentions) the balance of the soles,
and an interview with Aisha (an action that is not us) the balance of the
phenomenon.
Example in the modern.
Then hit the Prophet, peace be upon him, for example, this applied to him
talk, he said,
(It had
emigrated to Allah and His Messenger, Vahjrth to Allah and His Messenger, and
the immigrant to get a minimum or a woman marry, Vahjrth immigrated to him):
(Immigration) is that a person moves from
Dar al-Kufr to Dar al-Islam. Like to be a man in America, Dar Kafr greets, not
able to manifest his religion there, it will move them to the Islamic country,
this is the migration.
If people emigrated, they disagree on immigration.
The first of them emigrate, and leaves his country to Allah and His
Messenger; mean to the law of God, which God has prescribed on the lips of His
Messenger, may Allah bless him and this is the one who receives good ,, and
obtain meant was; and said this: (Vahjrth to Allah and His Messenger); any loss
realized what nuclei.
The second of immigrants: emigrated to get a minimum, means: A man likes
to collect the money, he heard that a Muslim country fertile ground to gain
money, emigrated from the country of disbelief to the country of Islam; only
for the money, is not intended to be straightened his religion, nor cares about
his religion, but his main concern money .
Third: A man migrated from country to country blasphemy of Islam; a woman
wants to marry her, he was told: not married you, but in a Muslim country, and
travel to the country of their disbelief, migrated from his country disbelief
to the lands of Islam; in order to marry this woman.
Vmered world and Murid women, did not migrate to Allah and His Messenger,
Hence the Prophet, peace be upon him said (Vahjrth immigrated to him),
and here he ((immigrated to him)) did not say (Vahjrth to get a minimum or a
woman marry), why not?
It was: the length of the speech; because if he said: Vahjrth to get a
minimum or a woman marry; became a long speech, he said: (emigrating immigrated
to him)
It was: but they did not provide; contempt for them, and away from the
mentioned; Vlonhma Hakaran; ie: minimum, and wife. The intention of migration,
which is one of the best business - the world and the women of the will;
degenerate despicable intention, he said: (Vahjrth immigrated to him) did not
mention it contempt, because they are corrupt, decadent intention.
In any case, whether this or this or everyone; this is the minimum Bajrth
nuclei, or to marry a woman who, no doubt that the intention despicable
degenerate downside, unlike the first, who emigrated to Allah and His
Messenger, peace be upon him.
God bless our
Prophet Muhammad and his family and companions
