Juz 'Amma (Surat An-Naba': 3)
God Almighty said
{إِنَّ لِلْمُتَّقِينَ مَفازاً * حَدائِقَ وَأَعْناباً * وَكَواعِبَ أَتْراباً
* وَكَأْساً دِهاقاً * لَا يَسْمَعُونَ فِيها لَغْواً وَلا كِذَّاباً * جَزاءً مِنْ
رَبِّكَ عَطاءً حِساباً * رَبِّ السَّماواتِ وَالْأَرْضِ وَما بَيْنَهُمَا الرَّحْمنِ
لَا يَمْلِكُونَ مِنْهُ خِطاباً * يَوْمَ يَقُومُ الرُّوحُ وَالْمَلائِكَةُ صَفًّا
لَا يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمنُ وَقالَ صَواباً * ذلِكَ الْيَوْمُ
الْحَقُّ فَمَنْ شاءَ اتَّخَذَ إِلى رَبِّهِ مَآباً * إِنَّا أَنْذَرْناكُمْ عَذاباً
قَرِيباً يَوْمَ يَنْظُرُ الْمَرْءُ مَا قَدَّمَتْ يَداهُ وَيَقُولُ الْكافِرُ يا لَيْتَنِي
كُنْتُ تُراباً }. Surah An-Naba '(31-40)
1) The promise and warning in the verses.
* The promise in the
verses:
In the Almighty saying
(إِنَّ لِلْمُتَّقِينَ مَفَازًا * حَدائِقَ وَأَعْناباً * وَكَواعِبَ أَتْراباً * وَكَأْساً
دِهاقاً * لَا يَسْمَعُونَ فِيها لَغْواً وَلا كِذَّاباً * جَزاءً مِنْ رَبِّكَ عَطاءً
حِساباً) News: 31-36
* Sheikh Muhammad Al-Uthaymeen said:
Allah's saying ( إِنَّ لِلْمُتَّقِينَ مَفَازًا)
The pious: They are those who have feared the punishment of God, by doing
God's commands and avoiding His prohibitions.
Al-Mafaz: They are winners in their places, and winners in their days.
Allah's saying { حَدَائِقَ }
The groves of trees are great and many and varied.
Allah's saying { وَأَعْنَابًا }
He collected grapes, but he singled them out for her
honor.
Allah's saying { وَكَوَاعِبَ }
Gathered like a player and she is the one who shows her breast and did
not hang down, rather it appeared and appeared like the heel, and this is the
most complete thing in the beauty of the chest.
Allah's saying {وأتراباً}
At one age, one of them does not differ from the other as much as in
women of this world.
Allah's saying {وكأساً دهاقاً}
A full cup, and what is meant by the cup here is the
cup of wine.
Allah's saying { لَّا يَسْمَعُونَ فِيهَا
لَغْوًا}
In Heaven they will not hear vain words for which there is no good.
Allah's saying { وَلَا كِذَّابًا}
And don't lie to each other.
Allah's saying { جَزَاءً مِّن رَّبِّكَ}
They are sanctioned by this as a reward from God Almighty for their good
deeds that they have done in this world and they feared the forbidden things of
God.
Allah's saying { عَطَاءً حِسَابًا}
That is, sufficient, taken from al-Husb, which is sufficient. (The
precious interpretation of Sheikh Muhammad al-Uthaymeen 10 / 413-114)
2) Questions of faith in verses.
* A statement of the
power of God Almighty
In the Almighty saying
(رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمنِ
لَا يَمْلِكُونَ مِنْهُ خِطَابًا) (The News: 37)
* Sheikh Muhammad Al-Uthaymeen said:
Allah's saying (رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ)
God Almighty is the Lord of everything. He is the Lord of the seven
heavens, and he is the Lord of the Earth.
Allah's saying { وَمَا بَيْنَهُمَا }
That is, between the heavens and the earth, there are great creatures
such as clouds, clouds, spheres, and other things that we know, and that which
only God Almighty knows. (The precious interpretation of Sheikh Muhammad
Al-Uthaymeen 10/415)
* Ibn Kathir said:
Allah's saying (لَا يَمْلِكُونَ مِنْهُ خِطَابًا)
No one is able to start addressing him without his permission. (Tafsir
Ibn Katheer 4/466)
* Belief in the Last Day in the verses:
In the Almighty saying
(يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا * يَوْمَ يَقُومُ
الرُّوحُ وَالْمَلائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمنُ
وَقالَ صَواباً * ذلِكَ الْيَوْمُ الْحَقُّ فَمَنْ شاءَ اتَّخَذَ إِلى رَبِّهِ مَآباً
) The News: 38-39)
* Sheikh Muhammad Al-Uthaymeen said:
Allah's saying { يَوْمَ يَقُومُ الرُّوحُ}
It is Gabriel
Allah's saying { وَالْمَلَائِكَةُ صَفًّا
}
Rows. Row after row, no one knows their number except for the one who
created them.
Allah's saying (لَّا يَتَكَلَّمُونَ)
They do not speak angels or others.
Allah's saying { إِلاَّ مَنْ أَذِنَ لَهُ
الرَّحْمنُ}
With words, he speaks as authorized.
Allah's saying { وَقالَ صَواباً }
In accordance with the pleas of God Almighty and that is through
intercession, if God permits someone to intercede for what He has permitted in
it according to what He has authorized.
Allah's saying (ذلِكَ الْيَوْمُ)
That's what we told you.
Allah's saying (الْحَقُّ)
The constant in which the truth is established, and justice is
established in it on the day that neither money nor children will benefit
anyone but God with a sound heart.
Allah's saying { فَمَنْ شاءَ اتَّخَذَ إِلى
رَبِّهِ مَآباً}
That is, whoever wants to do an act that repents to God and returns it to
God, and that is a righteous deed that corresponds to the pleasure of God
Almighty. (The precious interpretation of Sheikh Muhammad Al-Uthaymeen 10/415)
3) Promise and warning in the verses:
* The warning in
the verse:
In the Almighty saying
(إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ
مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا) News: 40
* Sheikh Muhammad Al-Uthaymeen said:
Allah's saying (إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا )
We feared you of a near torment, which is the Day of
Resurrection.
Allah's saying { يَوْمَ يَنظُرُ الْمَرْءُ
مَا قَدَّمَتْ يَدَاهُ }
Every person looks at what is presented by his hands and is between his
hands and gives his book.
Allah's saying { وَيَقُولُ الْكَافِرُ}
From the severity of what he sees from the horror and what he witnesses
of the torment.
Allah's saying { يَا لَيْتَنِي }
I wish I did not create, or I wish I did not send.
Allah's saying{ كُنتُ تُرَابًا}
It has three meanings:
1 / I wish I was dust, and I was not created, because man
was created from dust.
2 / I wish you were dust, but I was not sent, I mean, you
were dust in the caves of the graves.
3 / That if he saw the beasts that God decreed among them
and said to them that you are dust, then they were dust, he said: I wish I were
dust, that is, as these animals were - and God knows best. (The precious
interpretation of Sheikh Muhammad Al-Uthaimin 10 / 415-416)
Praise be to
God Surat Al-Naba 'was interpreted
May God bless
our Prophet Muhammad and his family and companions