Explanation of Amma (Surat Al-Naba) (3)

{God said}

{إِنَّ لِلْمُتَّقِينَ مَفَازًا * حَدَائِقَ وَأَعْنَابًا * وَكَوَاعِبَ أَتْرَابًا * وَكَأْسًا دِهَاقًا * لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا * جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا * رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ  لَا يَمْلِكُونَ مِنْهُ خِطَابًا * يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا  لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا * ذَٰلِكَ الْيَوْمُ الْحَقُّ  فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا * إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا } .سورة النبأ (31ـ 40)

Benefits of these verses:

1) Who are the pious ?.

In the words of the Almighty:

:( إِنَّ لِلْمُتَّقِينَ مَفَازًا)النبأ:31

Pious: They are the ones who feared the punishment of God, by the orders of God and to avoid his intentions

The winners are winners in their place, and winners in their days (precious interpretation of Sheikh Muhammad al-'Uthaymeen 10/413).

Mujahid and Qatada said:

 They won and survived the fire. (Interpretation of Ibn Katheer 4/465)

2) The dignity and blessing of the pious.

The words of the Almighty

(حَدَائِقَ وَأَعْنَابًا * وَكَوَاعِبَ أَتْرَابًا* وَكَأْسًا دِهَاقًا * لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا * جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا)النبأ(32ـ36)

- { حَدَائِقَ }

 Gardens: The garden collection of any orchards whose trees are great, many and varied.

The Almighty said

 ـ { وَأَعْنَابًا }

Grapes: The collection of grapes, one of the gardens, but singled out the mention of honor

ـ { وَكَوَاعِبَ }

Alkwaab: collecting a player, which shows her breasts did not dangle, but emerged and appeared as Kaab, and this is the most complete in the beauty of the chest.

- {وأتراباً}

That is, on one age, one of them does not differ from the other as great as in the women of the world, because if one of them differed from the other major may disturb the balance between them, and may be one sad if not equal to the other, but they are cohorts.

- {وكأساً دهاقاً}

Any cup is full, and what is meant here is a glass of wine. It may be for wine and others ,. But she is likely to drink alcohol alone.

 The Almighty said:

{ لَّا يَسْمَعُونَ فِيهَا لَغْوًا}

 In paradise they do not hear any nonsense.

The Almighty

{ وَلَا كِذَّابًا}

 In other words, they do not lie, they do not lie, and they do not lie to each other, because they are facing each other. God has removed what is in their chests and made them brothers.

The Almighty said:

{ جَزَاءً مِّن رَّبِّكَ عَطَاءً}

 That is, they reward this reward from God Almighty for their good deeds that they have done in this world and fear the incest of God.

 { حِسَابًا}

 That is enough, taken from the calculation, which is enough, that this cup is enough cup, they do not need with him to others for perfection and utilitarian benefit. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/414)

 

 

3) The greatness of God and His Majesty.

In the words of the Almighty

(رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ  لَا يَمْلِكُونَ مِنْهُ خِطَابًا (النبأ :37)

Allah Almighty is the Lord of all things. He is the Lord of the Seven Heavens counterpoint, and the Lord of the Earth is seven as proved in the year for the Messenger of Allah peace be upon him and his family and peace.

It was narrated from Sa'eed ibn Zayd ibn 'Amr ibn Nafil that the Messenger of Allah said:

(Whoever cut off an inch from the earth unjustly surrounded by God on the Day of Resurrection from seven lands) and Muslim book Mesaka, the door to prohibit injustice and the invasion of the earth and others (1610) (1611) (1612)

 It was narrated from Abu Salamah that the Prophet (peace and blessings of Allaah be upon him) said: `` Whoever oppressed him, he said, Whoever is wronged is an inch from seven lands. '' Narrated by al-Bukhaari, Book of Creation, door What came in seven lands (3195) (3196).

Daoudi said

 : It is an indication that the two lands on top of each other like the heavens and quoted some speakers that homosexuality in the number, especially as the seven adjacent

From Ibn Abbas in this verse

And from the earth like them said: In every land like Abraham, and towards what is on the ground of creation. (Thus brought him briefly and attribution [p: 339] True. Narrated by Bukhari, the book of the beginning of creation, the door of what came in seven lands (3195) (3196).

- {وما بينهما}

 That is, between the heavens and the earth of the great creatures, such as clouds, clouds, orbits and other things that we know, and what is known only to God Almighty. (Precious interpretation of Sheikh Muhammad Al - Othaimeen 10/415)

The Almighty says

(لَا يَمْلِكُونَ مِنْهُ خِطَابًا)

That is, no one can begin to address him without his permission (Tafseer Ibn Katheer 4/466)

4) The ranks of angels.

In the words of the Almighty

(يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ) النبأ:38

{يوم يقوم الروح}"

 which is Gabriel

The Almighty

{والملائكة صفًّا}

 Any rows. Row after row, for as it says in the hadeeth: «The angels of the lower heaven descend and surround the creation, then the angels of the second heaven behind them, then the third, fourth and fifth» (the beginning and the end of Ibn Katheer (chapter in the coming of the Lord Almighty) / 614) A golden strong)

Thus, the ranks do not know their number except who created them Almighty. (Precious interpretation of Sheikh Muhammad Al - Othaimeen 10/415)

 

 

5) Ear to speak.

In the verse

(لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا)النبأ:38 (

That is, they speak neither angels nor others.

The Almighty said

{إلا من أذن له الرحمن}

 He speaks as he is authorized.

- The Almighty said:

  {وقال صواباً}

That is to say the right words in accordance with the pleasures of Allah Almighty and that through intercession if God authorized one to intercede with the intercession of what was authorized in it as authorized. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/415)

 

 

6) Right day

In the verse

(ذَٰلِكَ الْيَوْمُ الْحَقُّ  فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا )النبأ:39 (

That is, what we have told you about is the true day, and the right against falsehood, which is the constant in which the truth, and the justice is the day does not benefit money and sons only from God came with a sound heart.

The Almighty said:

{فمن شاء اتخذ إلى ربه مآباً}

Anyone who wants to do an act that is reputed to God and attributed to God, and that good work corresponding to the pleasure of God Almighty. (Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/415)

7) Warning of torment.

In the Almighty saying

(إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا)النبأ:40 ()

Our fear of the torment is near the day of judgment. And the Day of Resurrection is near, and if the world remains millions of years, it is near

This torment, which God warned us soon, is not between man and him except to die, and man does not know when he may die and may not become, or touch, and does not become, and therefore we had to be firm in our work, and seize the opportunity before it is too late.

{يوم ينظر المرء ما قدمت يداه}

One: Any man looks at what he gave his hands and be in his hands and gives his book, it is said:

{اقرأ كتابك كفى بنفسك اليوم عليك حسيباً} [الإسراء: 14]].

The kaafir of the intensity of what he sees from the horror and what he sees from the torment:

 The Almighty said:

." {يا ليتني كنت تراباً}

 If I did not create, or I did not send, or if he sees the beasts that God decides between them and then says being dust, you will be dust wishes to be like beasts

 

Praise be to Allaah

May Allah bless our Prophet Muhammad and his family and companions