Sedition of the grave:
Strangeness Language: Test, and the tribulation of the grave Question of the dead about his Lord and his religion and his prophet.
* The sedition of the grave is fixed in the Qur'aan and Sunnah.
1 of the book
Allaah says (interpretation of the meaning):
"يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} [إبراهيم: 27] .].
2 of the year.
The Prophet (peace and blessings of Allaah be upon him) said: "If a Muslim was asked in the grave, he saw that there is no god but Allah and that Muhammad is the Messenger of Allah." This is the verse:
"يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} [إبراهيم: 27] .].
Al-Bukhari: The Book of Funerals: The door of what came in the torment of the grave "1369". And Muslim: The Book of Paradise and the recipe for its bliss: The door of the dead seat of Paradise or fire on it. Shaykh Muhammad al-'Uthaymeen, p. 111)
Q / Why the tribulation of the grave is great?
Sheikh Saleh Al-Sheikh said:
(Because the person receives the question which can not be answered only on a solid basis of faith and good work) (Explanation of the brightness of belief Sheikh Saleh Al-Sheikh)
2) The question of the two kings (Munkar and Nukir)
And the fluid is the property of the Prophet (peace and blessings of Allaah be upon him): "If a slave is placed in his grave and his companions take it away, he should listen to the gourd of their shoes. He said:" Two kings come to him. "Al-Bukhaari: The Book of Funerals: The door of the dead hears the beating of the slippers. Paradise Naima recipe: the door to display the dead seat of Paradise or fire it "2870" "70" from the hadeeth of Anas may Allah be pleased with him.
* The scholars differed in the names of Munkar and Nuker.
The scholars differed on two points:
1 Some of the scholars denied these two names and said how to call the angels, who are described by God in descriptions of praise and weak talk contained in it.
2) Others said that this hadeeth is a saheeh, and it is: "If the grave of the deceased or one of you said, two blue black kings were told, one of them is a denier and the other is a naker." (As al-Tirmidhi narrated from Abu Hurayrah. He said: Hassan Ghareeb. Al Albani said: (Al-Tirmidhi, 1071), Ibn Hibbaan (780 - Mawwarat) and Ibn Abi 'Asim in the Sunnah (864). Al-Tirmidhi said: Hassan Ghareeb and al-Albaani improved in the shade of Paradise in the graduation of the Sunnah. They are all Muslim men.
* Shaykh Muhammad al-'Uthaymeen (may Allaah have mercy on him)
This name is not because they are denials in terms of themselves, but they are denials in terms of the dead does not know them (explain the doctrine of the moderate Sheikh Mohammed Othaimeen)
The question is general for those who are entrusted with believing and disbelievers, and from this nation and others, to say the truth and others who are not subject to a dispute. The appearance of the words of Ibn al-Qayyim in the Book of the Spirit raises the question.
* Excludes:
The martyr
(Peace and blessings of Allaah be upon him) said: A man said: "O Messenger of Allaah, what is the matter of the believers who are devouring in their graves except the martyr?" He said: "279/1" Al Albani said in the provisions of funerals p. "36: And his right.
2 / Who died in the way of God.
For the hadeeth: "Combating the day and night with the news of one who has fasted a month and is still alive, even if he died, his work was done for him, and he was rewarded for his livelihood and the security of the fatwas." Muslim: Book of the Principality: Allah is for him.
3 / padded.
(Peace and blessings of Allaah be upon him) said: "Whoever kills his stomach is not tortured in his grave." (Sahih al-Jaami ', 6461)
(2/42
The torment of the grave and his bliss.
The torment of the grave or its bliss is a fixed right with the appearance of the Qur'aan, the Sunnah, and the consensus of the Sunnah
1 of the book.
Allaah says (interpretation of the meaning): "
"{فَلَوْلا إِذَا بَلَغَتِ الْحُلْقُومَ , وَأَنْتُمْ حِينَئِذٍ تَنظُرُونَ} [الواقعة: 83، 84] .).
To say:
(فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ , فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ} [الواقعة: 88، 89]
2 of the year.
1 The Prophet (peace and blessings of Allaah be upon him) used to seek refuge in Allaah from the torment of the grave and ordered his nation to do so
From the hadeeth of Ibn Abbas, may God be pleased with them, that the Prophet (peace and blessings of Allaah be upon him) taught them this du'aa 'as the Surah of the Qur'aan teaches them:
"O God, I seek refuge in you from the torment of hell and I seek refuge in you from the torment of the grave ..." (Muslim: The Book of Mosques: A Part of What to Pray for in Prayer 590 134) In the section on Aisha: Bukhari 1049 and Muslim 903 "" 8 ".
2 On the authority of Abu Hurayrah: The Prophet - peace be upon him - in the hadeeth of Bara bin Azab famous in the story of the sedition of the grave said in the believer:
He said to the kaafir, "I pray from heaven that my servant lied, and they stripped him of the fire, and opened up a door for him from the fire." And he said to the disbeliever, And it will come to him from its heat and its poison, and its grave will be tightened on it until its ribs are different. " This hadeeth was narrated by Ahmad and Abu Dawood. A saheeh hadeeth: Narrated by Ahmad in al-Musnad, 287/4, 288, 295, 296, and Abu Dawood, 4753. The Albanian leg - God save him - a single context to which all the benefits and benefits that were contained in something of the fixed way to see. (Explanation of the brilliance of belief Sheikh Mohammed Al-Othaimeen p. 112)
Shaykh Abd Allah Ibn Jibreen (may Allaah have mercy on him) said:It was narrated in the ahaadeeth:
That the grave is a kindergarten from the Garden of Paradise, or a hole in the pit of fire, and that it restricts its owner - if he is a shikya - until his ribs are different, or he expands on it - if he is happy - so that his eyesight is extended and that the two kings come to him. , And ask him: Who is your Lord, and who is your prophet, and what is your religion? And if he was a chakya, he would not answer them, but he would say, "Hah, hah, I do not know," and that they would hit the donkey with an iron fist if he hit a mountain that was a dust.
And that a man comes to him - if he is happy - the good wind is good, he says: I preach the day that will leave you, this is your day, which I was threatening, and he says: Who are you and your face that comes good? He says: I am your good work, he says: Lord set up the hour, and that opens the door to heaven comes from the spirit and Rehanha, and so many conversations that reach the frequency. (Guidance explanation of the bright belief Sheikh Abdullah Ibn Jibreen p. 74)
Strangeness Language: Test, and the tribulation of the grave Question of the dead about his Lord and his religion and his prophet.
* The sedition of the grave is fixed in the Qur'aan and Sunnah.
1 of the book
Allaah says (interpretation of the meaning):
"يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} [إبراهيم: 27] .].
2 of the year.
The Prophet (peace and blessings of Allaah be upon him) said: "If a Muslim was asked in the grave, he saw that there is no god but Allah and that Muhammad is the Messenger of Allah." This is the verse:
"يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} [إبراهيم: 27] .].
Al-Bukhari: The Book of Funerals: The door of what came in the torment of the grave "1369". And Muslim: The Book of Paradise and the recipe for its bliss: The door of the dead seat of Paradise or fire on it. Shaykh Muhammad al-'Uthaymeen, p. 111)
Q / Why the tribulation of the grave is great?
Sheikh Saleh Al-Sheikh said:
(Because the person receives the question which can not be answered only on a solid basis of faith and good work) (Explanation of the brightness of belief Sheikh Saleh Al-Sheikh)
And the fluid is the property of the Prophet (peace and blessings of Allaah be upon him): "If a slave is placed in his grave and his companions take it away, he should listen to the gourd of their shoes. He said:" Two kings come to him. "Al-Bukhaari: The Book of Funerals: The door of the dead hears the beating of the slippers. Paradise Naima recipe: the door to display the dead seat of Paradise or fire it "2870" "70" from the hadeeth of Anas may Allah be pleased with him.
* The scholars differed in the names of Munkar and Nuker.
The scholars differed on two points:
1 Some of the scholars denied these two names and said how to call the angels, who are described by God in descriptions of praise and weak talk contained in it.
2) Others said that this hadeeth is a saheeh, and it is: "If the grave of the deceased or one of you said, two blue black kings were told, one of them is a denier and the other is a naker." (As al-Tirmidhi narrated from Abu Hurayrah. He said: Hassan Ghareeb. Al Albani said: (Al-Tirmidhi, 1071), Ibn Hibbaan (780 - Mawwarat) and Ibn Abi 'Asim in the Sunnah (864). Al-Tirmidhi said: Hassan Ghareeb and al-Albaani improved in the shade of Paradise in the graduation of the Sunnah. They are all Muslim men.
* Shaykh Muhammad al-'Uthaymeen (may Allaah have mercy on him)
This name is not because they are denials in terms of themselves, but they are denials in terms of the dead does not know them (explain the doctrine of the moderate Sheikh Mohammed Othaimeen)
The question is general for those who are entrusted with believing and disbelievers, and from this nation and others, to say the truth and others who are not subject to a dispute. The appearance of the words of Ibn al-Qayyim in the Book of the Spirit raises the question.
* Excludes:
The martyr
(Peace and blessings of Allaah be upon him) said: A man said: "O Messenger of Allaah, what is the matter of the believers who are devouring in their graves except the martyr?" He said: "279/1" Al Albani said in the provisions of funerals p. "36: And his right.
2 / Who died in the way of God.
For the hadeeth: "Combating the day and night with the news of one who has fasted a month and is still alive, even if he died, his work was done for him, and he was rewarded for his livelihood and the security of the fatwas." Muslim: Book of the Principality: Allah is for him.
3 / padded.
(Peace and blessings of Allaah be upon him) said: "Whoever kills his stomach is not tortured in his grave." (Sahih al-Jaami ', 6461)
The torment of the grave or its bliss is a fixed right with the appearance of the Qur'aan, the Sunnah, and the consensus of the Sunnah
1 of the book.
Allaah says (interpretation of the meaning): "
"{فَلَوْلا إِذَا بَلَغَتِ الْحُلْقُومَ , وَأَنْتُمْ حِينَئِذٍ تَنظُرُونَ} [الواقعة: 83، 84] .).
To say:
(فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ , فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ} [الواقعة: 88، 89]
2 of the year.
1 The Prophet (peace and blessings of Allaah be upon him) used to seek refuge in Allaah from the torment of the grave and ordered his nation to do so
From the hadeeth of Ibn Abbas, may God be pleased with them, that the Prophet (peace and blessings of Allaah be upon him) taught them this du'aa 'as the Surah of the Qur'aan teaches them:
"O God, I seek refuge in you from the torment of hell and I seek refuge in you from the torment of the grave ..." (Muslim: The Book of Mosques: A Part of What to Pray for in Prayer 590 134) In the section on Aisha: Bukhari 1049 and Muslim 903 "" 8 ".
2 On the authority of Abu Hurayrah: The Prophet - peace be upon him - in the hadeeth of Bara bin Azab famous in the story of the sedition of the grave said in the believer:
He said to the kaafir, "I pray from heaven that my servant lied, and they stripped him of the fire, and opened up a door for him from the fire." And he said to the disbeliever, And it will come to him from its heat and its poison, and its grave will be tightened on it until its ribs are different. " This hadeeth was narrated by Ahmad and Abu Dawood. A saheeh hadeeth: Narrated by Ahmad in al-Musnad, 287/4, 288, 295, 296, and Abu Dawood, 4753. The Albanian leg - God save him - a single context to which all the benefits and benefits that were contained in something of the fixed way to see. (Explanation of the brilliance of belief Sheikh Mohammed Al-Othaimeen p. 112)
That the grave is a kindergarten from the Garden of Paradise, or a hole in the pit of fire, and that it restricts its owner - if he is a shikya - until his ribs are different, or he expands on it - if he is happy - so that his eyesight is extended and that the two kings come to him. , And ask him: Who is your Lord, and who is your prophet, and what is your religion? And if he was a chakya, he would not answer them, but he would say, "Hah, hah, I do not know," and that they would hit the donkey with an iron fist if he hit a mountain that was a dust.
And that a man comes to him - if he is happy - the good wind is good, he says: I preach the day that will leave you, this is your day, which I was threatening, and he says: Who are you and your face that comes good? He says: I am your good work, he says: Lord set up the hour, and that opens the door to heaven comes from the spirit and Rehanha, and so many conversations that reach the frequency. (Guidance explanation of the bright belief Sheikh Abdullah Ibn Jibreen p. 74)
