Explanation of Amma (Surat Al-Naba) (3)
{God said}
{إِنَّ لِلْمُتَّقِينَ مَفَازًا * حَدَائِقَ وَأَعْنَابًا
* وَكَوَاعِبَ أَتْرَابًا * وَكَأْسًا دِهَاقًا * لَّا يَسْمَعُونَ فِيهَا لَغْوًا
وَلَا كِذَّابًا * جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا * رَّبِّ السَّمَاوَاتِ
وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ
لَا يَمْلِكُونَ مِنْهُ خِطَابًا * يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ
صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ
لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا * ذَٰلِكَ الْيَوْمُ الْحَقُّ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا * إِنَّا
أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ
وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا } .سورة النبأ (31ـ 40)
Benefits of these verses:
1) Who are the pious ?.
In the words of the Almighty:
:( إِنَّ لِلْمُتَّقِينَ مَفَازًا)النبأ:31
Pious: They are the ones who feared the punishment of God, by the orders
of God and to avoid his intentions
The winners are winners in their place, and winners in their days
(precious interpretation of Sheikh Muhammad al-'Uthaymeen 10/413).
Mujahid and Qatada said:
They won and survived the fire. (Interpretation of Ibn
Katheer 4/465)
2) The dignity and blessing of the pious.
The words of the Almighty
(حَدَائِقَ وَأَعْنَابًا * وَكَوَاعِبَ أَتْرَابًا* وَكَأْسًا دِهَاقًا
* لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا * جَزَاءً مِّن رَّبِّكَ عَطَاءً
حِسَابًا)النبأ(32ـ36)
- { حَدَائِقَ }
Gardens: The garden collection of any orchards whose trees
are great, many and varied.
The Almighty said
ـ { وَأَعْنَابًا }
Grapes: The collection of grapes, one of the gardens, but singled out the
mention of honor
ـ { وَكَوَاعِبَ }
Alkwaab: collecting a player, which shows her breasts did not dangle, but
emerged and appeared as Kaab, and this is the most complete in the beauty of
the chest.
- {وأتراباً}
That is, on one age, one of them does not differ from the other as great
as in the women of the world, because if one of them differed from the other
major may disturb the balance between them, and may be one sad if not equal to
the other, but they are cohorts.
- {وكأساً دهاقاً}
Any cup is full, and what is meant here is a glass of wine. It may be for
wine and others ,. But she is likely to drink alcohol alone.
The Almighty said:
{ لَّا يَسْمَعُونَ فِيهَا لَغْوًا}
In paradise they do not hear any nonsense.
The Almighty
{ وَلَا كِذَّابًا}
In other words, they do not lie, they do not lie, and they do
not lie to each other, because they are facing each other. God has removed what
is in their chests and made them brothers.
The Almighty said:
{ جَزَاءً مِّن رَّبِّكَ عَطَاءً}
That is, they reward this reward from God Almighty for their
good deeds that they have done in this world and fear the incest of God.
{ حِسَابًا}
That is enough, taken from the
calculation, which is enough, that this cup is enough cup, they do not need
with him to others for perfection and utilitarian benefit. (Precious
interpretation of Shaykh Muhammad al-'Uthaymeen 10/414)
3) The greatness of God and His Majesty.
In the words of the Almighty
(رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا (النبأ :37)
Allah Almighty is the Lord of all things. He is the Lord of the Seven
Heavens counterpoint, and the Lord of the Earth is seven as proved in the year
for the Messenger of Allah peace be upon him and his family and peace.
It was narrated from Sa'eed ibn Zayd ibn 'Amr ibn Nafil
that the Messenger of Allah said:
(Whoever cut off an inch from the earth unjustly surrounded by God on the
Day of Resurrection from seven lands) and Muslim book Mesaka, the door to
prohibit injustice and the invasion of the earth and others (1610) (1611) (1612)
It was narrated from Abu Salamah that the Prophet (peace and
blessings of Allaah be upon him) said: `` Whoever oppressed him, he said,
Whoever is wronged is an inch from seven lands. '' Narrated by al-Bukhaari,
Book of Creation, door What came in seven lands (3195) (3196).
Daoudi said
: It is an indication that the two lands on top of each other
like the heavens and quoted some speakers that homosexuality in the number,
especially as the seven adjacent
From Ibn Abbas in this verse
And from the earth like them said: In every land like Abraham, and
towards what is on the ground of creation. (Thus brought him briefly and
attribution [p: 339] True. Narrated by Bukhari, the book of the beginning of
creation, the door of what came in seven lands (3195) (3196).
- {وما بينهما}
That is, between the heavens and the earth of the great
creatures, such as clouds, clouds, orbits and other things that we know, and
what is known only to God Almighty. (Precious interpretation of Sheikh Muhammad
Al - Othaimeen 10/415)
The Almighty says
(لَا يَمْلِكُونَ مِنْهُ خِطَابًا)
That is, no one can begin to address him without his permission (Tafseer
Ibn Katheer 4/466)
4) The ranks of angels.
In the words of the Almighty
(يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ) النبأ:38
{يوم يقوم الروح}"
which is Gabriel
The Almighty
{والملائكة صفًّا}
Any rows. Row after row, for as it says in the hadeeth: «The
angels of the lower heaven descend and surround the creation, then the angels
of the second heaven behind them, then the third, fourth and fifth» (the
beginning and the end of Ibn Katheer (chapter in the coming of the Lord
Almighty) / 614) A golden strong)
Thus, the ranks do not know their number except who created them
Almighty. (Precious interpretation of Sheikh Muhammad Al - Othaimeen 10/415)
5) Ear to speak.
In the verse
(لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ
صَوَابًا)النبأ:38 (
That is, they speak neither angels nor others.
The Almighty said
{إلا من أذن له الرحمن}
He speaks as he is authorized.
- The Almighty said:
{وقال
صواباً}
That is to say the right words in accordance with the pleasures of Allah
Almighty and that through intercession if God authorized one to intercede with
the intercession of what was authorized in it as authorized. (Precious
interpretation of Shaykh Muhammad al-'Uthaymeen 10/415)
6) Right day
In the verse
(ذَٰلِكَ الْيَوْمُ الْحَقُّ
فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا )النبأ:39 (
That is, what we have told you about is the true day, and the right
against falsehood, which is the constant in which the truth, and the justice is
the day does not benefit money and sons only from God came with a sound heart.
The Almighty said:
{فمن شاء اتخذ إلى ربه مآباً}
Anyone who wants to do an act that is reputed to God and attributed to
God, and that good work corresponding to the pleasure of God Almighty.
(Precious interpretation of Shaykh Muhammad al-'Uthaymeen 10/415)
7) Warning of torment.
In the Almighty saying
(إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ
مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا)النبأ:40 ()
Our fear of the torment is near the day of judgment. And the Day of
Resurrection is near, and if the world remains millions of years, it is near
This torment, which God warned us soon, is not between man and him except
to die, and man does not know when he may die and may not become, or touch, and
does not become, and therefore we had to be firm in our work, and seize the
opportunity before it is too late.
{يوم ينظر المرء ما قدمت يداه}
One: Any man looks at what he gave his hands and be in his hands and
gives his book, it is said:
{اقرأ
كتابك كفى بنفسك اليوم عليك حسيباً} [الإسراء: 14]].
The kaafir of the intensity of what he sees from the horror and what he
sees from the torment:
The Almighty said:
." {يا ليتني كنت تراباً}
If I did not create, or I did not send, or if he sees the
beasts that God decides between them and then says being dust, you will be dust
wishes to be like beasts
Praise be to
Allaah
May Allah bless
our Prophet Muhammad and his family and companions
