(May god protect him)
Abdulrahman Al-Saadi said:
The conservation includes:
one of them:
That he has preserved on the slaves what they did of good and evil and obedience and disobedience, the knowledge surrounding all their actions apparent, and inside it has been written in the Saved Table, and in the newspapers that are in the hands of angels.
The second:
He is the one who preserves his slaves from all that they hate.
Save God to His slaves.
Save it to create two types:
1 year
2 Special
1) General:
The general is to save all creatures by facilitating them to protect them and preserve their structure, and to follow his guidance, and to their interests by his guidance and general guidance.
The Almighty said:
(الَّذِى أَعْطَى كُلَّ شَىْءٍ خَلْقَهُ ثُمَّ هَدَى)طه:50)
God preserves the heavens and the earth to come down or preserve the creatures by His grace, and every human being saved from the angels will keep him from the command of God, ie: pay him all that harms him.
2) Special:
His private protection for his parents to save them, which harms their faith or shakes their sense of resemblance, sedition, and lusts, so that they can escape from them and leave them with safety, preservation and wellness.
* The Almighty said:
(إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا)الحج:38* A hadeeth: (may God save you) (Narrated by Ahmad, 1/263, and corrected by Ahmad Shaker in al-Musnad, 3/2671)
Ie, keep his orders to comply with his intentions by avoiding, and limit him not to beat, and keep you in yourself and your religion and your owner and your child, and in all that God has given you of the bounty) (see clarifying the adequate healing p. 122, see the clear right shown p. 59 61) 456)
Of the perfection of God's preservation.
• The perfection of the conservation:
He keeps the seven heavens to fall on the earth. The Almighty says:
(وَجَعَلْنَا السَّمَاء سَقْفاً مَّحْفُوظاً) الأنبياء:32• The perfection of the conservation:
He said that he has preserved his book from
(وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ كِرَامًا كَاتِبِينَ يَعْلَمُونَ مَا تَفْعَلُونَ)الأنفطار:10ـ 12)
• The perfection of the conservation:
That if I deposit something saved
Ibn Abi Hibban said in his Sahih (2693) from the hadeeth of Mujahid that he said: "I went out to Iraq with a man and a man with me. We were Abdullah bin 'Umar. When he wanted to leave us, he said: I have nothing to give you, but I heard the Messenger of Allaah He said: "If God has reserved something for him to save, and I will entrust to God your religion and your safety, and the end of your work." Al-Albaani (may Allaah be pleased with him)
• The perfection of the conservation:
(Peace and blessings of Allaah be upon him) said: "It is memorized from the hadeeth, as the Prophet (peace and blessings of Allaah be upon him) said:" A piece of the hadeeth narrated by al-Tirmidhi (2516)
Of the types of God save the slave.
God save his servant enter two types:
1) Keep him in the interests of his interests.
2) save him in the interests of his religion.
1) Keep him in the interests of his interests.
As his preservation in his body, his son, his family, and his money.
The hadeeth: "The Messenger of Allaah (peace and blessings of Allaah be upon him) did not call these words" if he became, and if he did, he said: O God, I ask you for wellness in this world and in the Hereafter, O God, I ask you forgiveness and wellness in my religion and my religion, my family and my money. On my right hand and on my right hand, and on my right hand and on the north, and on top of me, and I seek refuge in your greatness from being assassinated from beneath me. "Narrated by Abu Dawah D (5074) and corrected by Al Albani in Saheeh Sunan Abu Dawad 3/248)
It is God save the slave to keep him in the health of his body and strength, and mind and money
God may preserve the slave to his goodness in his son and his son and his son,
As in the verse
(وَكَانَ
أَبُوهُمَا صَالِحًا)الكهف:82They are keeping their father's power.
It is one of the types of keeping God for those who keep it in its folds:
To keep him from the evil of all who want to harm the jinn and mankind
"وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا " الطلاق:2
Aisha narrated to Mu'awiyah (may Allaah be pleased with her): "I advise you to be pious with Allaah, and if you meet people, you will not be discouraged by anything." (Narrated by Ibn al-Mubarak in al-Azhid, 191) With a valid word.)
One of the types of keeping God for those who save him, save him from harmful animals of course, and make those animals a preservative.
2) save him in the interests of his religion.
Which is the most honorable and best, God preserves the slave in his religion, and preserves his religion and faith in his life of suspicions and false creed and forbidden desires, and preserve his religion when he died Vtofah on Islam.
• It is necessary for the insured to keep him:
Head and belly:
Keeping the head and consciousness:
In which the preservation of hearing, sight and tongue of taboo, and save the abdomen and what is contained:
It involves keeping the heart from insisting on the mahram
Allaah says
(وَاعْلَمُوا
أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ)البقرة:235
"And know that Allaah knows what is in your hearts
And enter into the preservation of the abdomen and what it contains:
It is forbidden to enter haraam food and beverages
It is also necessary to memorize the hadiths: Keeping the tongue and the vagina is a hadeeth: "Whoever keeps me between the foxes - that is, the silence of the living creature - and his thighs enter Paradise." (Narrated by Ahmad 4/398 and corrected by al-Albani in Saheeh al
Abdulrahman Al-Saadi said:
The conservation includes:
one of them:
That he has preserved on the slaves what they did of good and evil and obedience and disobedience, the knowledge surrounding all their actions apparent, and inside it has been written in the Saved Table, and in the newspapers that are in the hands of angels.
The second:
He is the one who preserves his slaves from all that they hate.
Save God to His slaves.
Save it to create two types:
1 year
2 Special
1) General:
The general is to save all creatures by facilitating them to protect them and preserve their structure, and to follow his guidance, and to their interests by his guidance and general guidance.
The Almighty said:
(الَّذِى أَعْطَى كُلَّ شَىْءٍ خَلْقَهُ ثُمَّ هَدَى)طه:50)
God preserves the heavens and the earth to come down or preserve the creatures by His grace, and every human being saved from the angels will keep him from the command of God, ie: pay him all that harms him.
2) Special:
His private protection for his parents to save them, which harms their faith or shakes their sense of resemblance, sedition, and lusts, so that they can escape from them and leave them with safety, preservation and wellness.
* The Almighty said:
(إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا)الحج:38* A hadeeth: (may God save you) (Narrated by Ahmad, 1/263, and corrected by Ahmad Shaker in al-Musnad, 3/2671)
Ie, keep his orders to comply with his intentions by avoiding, and limit him not to beat, and keep you in yourself and your religion and your owner and your child, and in all that God has given you of the bounty) (see clarifying the adequate healing p. 122, see the clear right shown p. 59 61) 456)
• The perfection of the conservation:
He keeps the seven heavens to fall on the earth. The Almighty says:
(وَجَعَلْنَا السَّمَاء سَقْفاً مَّحْفُوظاً) الأنبياء:32• The perfection of the conservation:
He said that he has preserved his book from
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْر وَإِنَّا
لَهُ لَحَافِظُونَ)الحجر:9
• Q / How did God save the Koran?
May God preserve him in the event of his downfall, and after his removal, in the event of his removal, God will deposit him in the heart of his messenger and put him in the hearts of his Ummah, and save God's words from the change therein,
• The perfection of the conservation:
Save on the slaves all what they did with his knowledge and writing and ordered the honorable writers to save. (Full group 3/382383)
The Almighty said:
• Q / How did God save the Koran?
May God preserve him in the event of his downfall, and after his removal, in the event of his removal, God will deposit him in the heart of his messenger and put him in the hearts of his Ummah, and save God's words from the change therein,
• The perfection of the conservation:
Save on the slaves all what they did with his knowledge and writing and ordered the honorable writers to save. (Full group 3/382383)
The Almighty said:
(وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ كِرَامًا كَاتِبِينَ يَعْلَمُونَ مَا تَفْعَلُونَ)الأنفطار:10ـ 12)
• The perfection of the conservation:
That if I deposit something saved
Ibn Abi Hibban said in his Sahih (2693) from the hadeeth of Mujahid that he said: "I went out to Iraq with a man and a man with me. We were Abdullah bin 'Umar. When he wanted to leave us, he said: I have nothing to give you, but I heard the Messenger of Allaah He said: "If God has reserved something for him to save, and I will entrust to God your religion and your safety, and the end of your work." Al-Albaani (may Allaah be pleased with him)
• The perfection of the conservation:
(Peace and blessings of Allaah be upon him) said: "It is memorized from the hadeeth, as the Prophet (peace and blessings of Allaah be upon him) said:" A piece of the hadeeth narrated by al-Tirmidhi (2516)
Of the types of God save the slave.
God save his servant enter two types:
1) Keep him in the interests of his interests.
2) save him in the interests of his religion.
1) Keep him in the interests of his interests.
As his preservation in his body, his son, his family, and his money.
The hadeeth: "The Messenger of Allaah (peace and blessings of Allaah be upon him) did not call these words" if he became, and if he did, he said: O God, I ask you for wellness in this world and in the Hereafter, O God, I ask you forgiveness and wellness in my religion and my religion, my family and my money. On my right hand and on my right hand, and on my right hand and on the north, and on top of me, and I seek refuge in your greatness from being assassinated from beneath me. "Narrated by Abu Dawah D (5074) and corrected by Al Albani in Saheeh Sunan Abu Dawad 3/248)
It is God save the slave to keep him in the health of his body and strength, and mind and money
God may preserve the slave to his goodness in his son and his son and his son,
As in the verse
It is one of the types of keeping God for those who keep it in its folds:
To keep him from the evil of all who want to harm the jinn and mankind
"وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا " الطلاق:2
Aisha narrated to Mu'awiyah (may Allaah be pleased with her): "I advise you to be pious with Allaah, and if you meet people, you will not be discouraged by anything." (Narrated by Ibn al-Mubarak in al-Azhid, 191) With a valid word.)
One of the types of keeping God for those who save him, save him from harmful animals of course, and make those animals a preservative.
2) save him in the interests of his religion.
Which is the most honorable and best, God preserves the slave in his religion, and preserves his religion and faith in his life of suspicions and false creed and forbidden desires, and preserve his religion when he died Vtofah on Islam.
• It is necessary for the insured to keep him:
Head and belly:
Keeping the head and consciousness:
In which the preservation of hearing, sight and tongue of taboo, and save the abdomen and what is contained:
It involves keeping the heart from insisting on the mahram
Allaah says
"And know that Allaah knows what is in your hearts
And enter into the preservation of the abdomen and what it contains:
It is forbidden to enter haraam food and beverages
It is also necessary to memorize the hadiths: Keeping the tongue and the vagina is a hadeeth: "Whoever keeps me between the foxes - that is, the silence of the living creature - and his thighs enter Paradise." (Narrated by Ahmad 4/398 and corrected by al-Albani in Saheeh al
