What is the ruling on congratulating and celebrating the day of Chrismas Sheikh Muhammad Al-Uthaymeen (may Allaah have mercy on him)?

* Congratulation of the infidels after Chrismas.

 Congratulating the infidels on the occasion of Chrismas or other religious festivals is forbidden by agreement

 As conveyed by Ibn al-Qayyim - may God have mercy on him - in the book (the rulings of the people of Dhimah)

He said: "Praise be to you for this Eid, and so on. This is a taboo. It is a taboo to congratulate him on his marriage to the Cross, but that is the greatest sin." And many of those who do not have the amount of religion that is in it, and does not know the ugliness of what he did, who congratulated a slave by disobedience or heresy, or disbelief has been subjected to hatred of God and discontent. Ended his words, God bless his soul - .

Rather, it is not permissible for a Muslim to accept the rites of kufr or to congratulate others on it, because he is not satisfied with this kufr. God does not accept this

As Allaah says

 { إِنْ تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنْكُمْ وَلا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ)سورة الزمر :7

The Almighty said:

 (الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا )سورة المائدة:3

And congratulating them is haraam whether they are involved in the work or not.

He said:

(وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ)(سورة ال عمران :85).

 And the Muslim's response to their invitation on this occasion is haraam, because this is greater than congratulating them because of their participation in it.

* The rule of celebration of Chrismas.

Similarly, it is haraam for Muslims to imitate kaafirs by holding parties on this occasion, exchanging gifts, distributing sweets, or eating dishes, or disrupting deeds, and so on, because the Prophet (peace and blessings of Allaah be upon him) said:

Shaykh al-Islam Ibn Taymiyah said in his book:

"Their similarity in some of their feasts requires that their hearts be pleased with their falsehoods, and perhaps they will be tempted to seize opportunities and humiliate the weak." Ended his words, God bless his soul .

Whoever does something of this is a sinner whether he does a compliment, a favor or a shyness or for any other reason because he is insulting in the religion of Allaah, and one of the reasons for strengthening the souls of the infidels and their pride in their religion.

God is responsible that Muslims cherish their religion, and provide them with steadfastness, and victory over their enemies, it is strong Aziz. (Total fatwas and letters of Shaykh Ibn 'Uthaymeen 3/369).

May Allah bless our Prophet Muhammad and his family and companions

(May god protect him)
Abdulrahman Al-Saadi said:
The conservation includes:
one of them:
That he has preserved on the slaves what they did of good and evil and obedience and disobedience, the knowledge surrounding all their actions apparent, and inside it has been written in the Saved Table, and in the newspapers that are in the hands of angels.
The second:
He is the one who preserves his slaves from all that they hate.

Save God to His slaves.

Save it to create two types:
1 year
2 Special
1) General:
The general is to save all creatures by facilitating them to protect them and preserve their structure, and to follow his guidance, and to their interests by his guidance and general guidance.
The Almighty said:
 (الَّذِى أَعْطَى كُلَّ شَىْءٍ خَلْقَهُ ثُمَّ هَدَى)طه:50)
God preserves the heavens and the earth to come down or preserve the creatures by His grace, and every human being saved from the angels will keep him from the command of God, ie: pay him all that harms him.
2) Special:
His private protection for his parents to save them, which harms their faith or shakes their sense of resemblance, sedition, and lusts, so that they can escape from them and leave them with safety, preservation and wellness.
* The Almighty said:
 (إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا)الحج:38* A hadeeth: (may God save you) (Narrated by Ahmad, 1/263, and corrected by Ahmad Shaker in al-Musnad, 3/2671)
Ie, keep his orders to comply with his intentions by avoiding, and limit him not to beat, and keep you in yourself and your religion and your owner and your child, and in all that God has given you of the bounty) (see clarifying the adequate healing p. 122, see the clear right shown p. 59 61) 456)

Of the perfection of God's preservation.
• The perfection of the conservation:
He keeps the seven heavens to fall on the earth. The Almighty says:
(وَجَعَلْنَا السَّمَاء سَقْفاً مَّحْفُوظاً) الأنبياء:32• The perfection of the conservation:
He said that he has preserved his book from

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْر وَإِنَّا لَهُ لَحَافِظُونَ)الحجر:9
• Q / How did God save the Koran?
May God preserve him in the event of his downfall, and after his removal, in the event of his removal, God will deposit him in the heart of his messenger and put him in the hearts of his Ummah, and save God's words from the change therein,
• The perfection of the conservation:
Save on the slaves all what they did with his knowledge and writing and ordered the honorable writers to save. (Full group 3/382383)
The Almighty said:

 (وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ كِرَامًا كَاتِبِينَ يَعْلَمُونَ مَا تَفْعَلُونَ)الأنفطار:10ـ 12)
• The perfection of the conservation:
That if I deposit something saved
Ibn Abi Hibban said in his Sahih (2693) from the hadeeth of Mujahid that he said: "I went out to Iraq with a man and a man with me. We were Abdullah bin 'Umar. When he wanted to leave us, he said: I have nothing to give you, but I heard the Messenger of Allaah He said: "If God has reserved something for him to save, and I will entrust to God your religion and your safety, and the end of your work." Al-Albaani (may Allaah be pleased with him)
• The perfection of the conservation:
(Peace and blessings of Allaah be upon him) said: "It is memorized from the hadeeth, as the Prophet (peace and blessings of Allaah be upon him) said:" A piece of the hadeeth narrated by al-Tirmidhi (2516)

Of the types of God save the slave.
God save his servant enter two types:
1) Keep him in the interests of his interests.
2) save him in the interests of his religion.
1) Keep him in the interests of his interests.
As his preservation in his body, his son, his family, and his money.
The hadeeth: "The Messenger of Allaah (peace and blessings of Allaah be upon him) did not call these words" if he became, and if he did, he said: O God, I ask you for wellness in this world and in the Hereafter, O God, I ask you forgiveness and wellness in my religion and my religion, my family and my money. On my right hand and on my right hand, and on my right hand and on the north, and on top of me, and I seek refuge in your greatness from being assassinated from beneath me. "Narrated by Abu Dawah D (5074) and corrected by Al Albani in Saheeh Sunan Abu Dawad 3/248)
It is God save the slave to keep him in the health of his body and strength, and mind and money
God may preserve the slave to his goodness in his son and his son and his son,
As in the verse

 (وَكَانَ أَبُوهُمَا صَالِحًا)الكهف:82They are keeping their father's power.
It is one of the types of keeping God for those who keep it in its folds:
To keep him from the evil of all who want to harm the jinn and mankind
"وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا " الطلاق:2
Aisha narrated to Mu'awiyah (may Allaah be pleased with her): "I advise you to be pious with Allaah, and if you meet people, you will not be discouraged by anything." (Narrated by Ibn al-Mubarak in al-Azhid, 191) With a valid word.)
One of the types of keeping God for those who save him, save him from harmful animals of course, and make those animals a preservative.
2) save him in the interests of his religion.
Which is the most honorable and best, God preserves the slave in his religion, and preserves his religion and faith in his life of suspicions and false creed and forbidden desires, and preserve his religion when he died Vtofah on Islam.

• It is necessary for the insured to keep him:
Head and belly:
Keeping the head and consciousness:
In which the preservation of hearing, sight and tongue of taboo, and save the abdomen and what is contained:
It involves keeping the heart from insisting on the mahram
Allaah says

(وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ)البقرة:235
 "And know that Allaah knows what is in your hearts
And enter into the preservation of the abdomen and what it contains:
It is forbidden to enter haraam food and beverages
It is also necessary to memorize the hadiths: Keeping the tongue and the vagina is a hadeeth: "Whoever keeps me between the foxes - that is, the silence of the living creature - and his thighs enter Paradise." (Narrated by Ahmad 4/398 and corrected by al-Albani in Saheeh al

Piety.

Q / Know piety?

In the language: Take protection and a barrier that prevents you and saves you from what you fear and warn.

Ibn Rajab said:

Taqwa: To make the slave between him and the Maykhshah of the Lord of anger and indignation and punishment to prevent the protection of it and the act of obedience and avoid the sins) (rules and benefits on the 40
nuclear p159)

• Departments of piety:

1 Strengthen the duty

Is to do the duties and leave the taboos and they must be achieved.

2 Strengthen his desire.

Do the desirable and leave the macaroons and it leads to the perfection of the achievement of piety. (Rules and benefits on the 40 nuclear p159)

Q / Where is the existence of piety?

The place of piety: The heart is modern: "Piety is here, piety is here" and refers to his chest three times)

• It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah does not look at your images and your wealth, but rather looks at your hearts and deeds." Narrated by Muslim

• A hadeeth (except in the body, if it is correct, if the whole body is reconciled, and if it corrupts, the whole body will be corrupted, ie, the heart). [66] Narrated by al-Bukhaari and Muslim

Q / Shaykh 'Abd al-'Azeez Ibn Baaz (may Allaah have mercy on him) was asked about some who commit some of the haraam things and if he advises, he said: Taqwa is here?

He said:

This is a mistake for him to invoke piety here for his ugly act, if piety is in his heart for his zeal for mahrams) (piety means and causes p 29 31)

Talaq bin Habib said:

(God is able to work obediently to God on the light of God and the reward of God, and leave the disobedience of God on the light of God fear the punishment of God)

* Ibn Mas'ood said in a man asked him about piety and said: Did not walk on a road in which Shawk said Bali said, what did you do?


Achieving piety:

Q: What will be achieved by piety?

Piety does not materialize in its meanings and does not bear fruit, unless knowledge is available in the religion of Allaah, so that he knows how to fear Allaah

(كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ)فاطر: 28
Science is the best worship.

The hadeeth "The virtue of the world over the worshiper as my reward for your religion" (Narrated by al-Tirmidhi)

The way to paradise.

A hadeeth "Whoever walks a path to seek knowledge, Allaah will make it easier for him to go to heaven." Narrated by Muslim

The title of the will of good people.

(Peace and blessings of Allaah be upon him).
(Wafi explain the forty nuclear p. 125

Some things to keep:

1 Prevention of suspicions.

(It is doubtful suspicions, which avoided them, he was acquitted of religion and offer) Narrated by Muslim

Fire prevention

"Fear the fire, even if it is too long, if you do not find it in a good word"

3 Prevention of injustice and foolishness.

(Interpretation of the meaning): "Fear injustice, and injustice is the darkness of the Day of Judgment, and fear evil.

4 Preventing the call of the oppressed.

(And the call of the oppressed is dark, there is no veil between him and Allah). Narrated by al-Bukhaari and Muslim.

5 Prevention of women and the poor.

(((The world is sweet green, and God is Mstlkkm where, and see how you work Vtqoa the world, and fear women, the first sedition of the children of Israel, were in women)) [Narrated by Muslim in the correct].

Q / What are the virtues of piety?

There are many texts in the Qur'aan and Sunnah. The virtue of taqawiyah shows you some of them:

1 The Paradise shall be inherited by the righteous

2 Piety is a reason for God's love for the servant.

3 Open the blessings of the heavens and the earth to the righteous.

4 The gift of God with the righteous

5 Facilitating matters in the world and the hereafter piety

6 The best of the slave in this world and the Hereafter is piety

7 The good consequences in this world and the Hereafter for the righteous

شاهد بكاء غير مسلم عند سماع القرآن الکریم سورة البقرة

Fasting the day of Ashura.
Fasting the month of Allah Muharram
Is following the month of Dhu al-Hijjah, which made him Omar ibn al-Khattab may Allah be pleased with him the first months of the year and the best of fasting after the fasting of Ramadan to talk :( the best of fasting after Ramadan, the month of Muharram) (Narrated by Muslim (1163) narrated from Abu Hurayrah, may Allah be pleased with him.)

Fasting the day of Ashura.

Because the Prophet peace be upon him: (asked about fasting on the day of Ashura? He said: I hope Allaah will expiate the year before) (Narrated by Muslim (1162) from Abu Qatada, may Allah be pleased with him.)

• Then followed by the ninth:

(Peace and blessings of Allaah be upon him) (peace and blessings of Allaah be upon him). "Narrated by Muslim, 2/819 on the authority of Abu Abbas (may Allaah be pleased with him).

I mean with X.

Q: Do you hate to sing the tenth?

It was said: hated to talk (fast on the day of Ashura, and violated the Jews fast on him days or after one day) (Narrated by Ahmad in al-Musnad 1/241 Bayhaqi 4/287 suspended from Abu Abbas word "fast on the ninth day, tenth, different from the Jews) and Sundh true)

It was said: Do not hate. (Shaykh al-Islam said in the choices (110) (fasting on the day of Ashura is the expiation of a year and does not hate to be separated by fasting)

But he does not get the full pay if I leave him alone.

Q / The tenth of the tenth of Oqd of the ninth, or the end of the days of what is the reason for that?

For this is the day in which God saved Moses and his people, and destroyed Pharaoh and his people.

Interview: (.kdm Prophet peace be upon him the city and saw the Jews fasting the day of Ashura, he said: What is this? They said: This is a good day, this day Allaah saved the children of Israel from their enemy, Vsamh Moussa, he said I am more deserving of Moses you, fasted and ordered to fast. ) (Narrated by al-Bukhaari (2004) and Muslim (1130) (128)) (Sharh al-Mumti on the swamp of Sheikh Mohammed al-Othaimeen 6/471)

Most of the scholars of Islam said that his fast was obligatory and then he fasted on the fast of Ramadaan.

Q: What is the virtue of fasting on Ashura?

Bounty: the disbeliever of the past year, as mentioned by Shaykh al-Islam Ibn Taymiyah:

(Fasting on the day of Ashura expiation of the year ....) (in the choices, the first of the Sheikh of Islam Ibn Taymiyyah)

The hadeeth: "I have calculated that Allaah will make up for the year that preceded it."

Ruling on fasting on the day of 'Arafah, the day of sacrifice, and the days of Tashreeq
Praise be to God and prayers and peace be upon the Messenger of Allah and his family and companions
* ARAFFA day.
Q / What is the day of Arafa?
It is the ninth day of Dhu al-Hijjah on the day of 'Arafah for non-pilgrims.
Q: What is the virtue of fasting on the day of 'Arafah?
That the Prophet (peace and blessings of Allaah be upon him) was asked about fasting on the day of 'Arafah, and he said:
(I count on God to disbelieve the year before and the year after)
Fasting the day of Arafah is better than fasting Ashura.
Q / Why is it called a day known by this name?
Because people stand by it and know the name of a known position where people stand in the rituals of Hajj. (Explanation of the Book of fasting from the arrival of Al-Maram to Sheikh Mohammed Al-Othaimeen.)
* Day of Sacrifice.
It is the day of al-Adha, the day of the greatest pilgrimage.
It is haraam to fast
 The hadeeth of Abu Sa'eed al-Khudri (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade fasting two days on the Day of Fitr and the Day of Sacrifice (Saheeh Muslim, 1138)
 Because fasting is enough for people to show this great law, which is the ascetic.
Because if they are fasting they do not need to eat or drink, but they may delay it until night and do not care much about it (eating the sacrifice), and this ritual is lost.
* Fasting days of Tashreeq.

Q / What are the days of Tashreeq?
The days of Tashreeq: The three days after the Day of Sacrifice.
(11, 12, 13) of the month of the argument ((Explanation of the book of fasting from the true Muslim of Sheikh Mohammed al-Othaimeen
Q / Why is called the days of al-Tashreeq?
Because the people at that time were shining the flesh spread on the sun until Yibis does not rot. (Explanation of the book of fasting from the true Muslim of Sheikh Mohammed al-Othaimeen)
Q / What is the ruling on fasting the days of Tashreeq?
It is haraam to fast the days of Tashreeq.
To the hadeeth: "The days of Tashreeq are days of eating, drinking and remembrance of Allaah." (Saheeh Muslim, 1141)
It is the days of eating, drinking and male days because they are a few days. Because Allaah says
 ( وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ ۚ)البقرة:203."
Q: Is it permissible to fast the days of Tashreeq for those who can not find the guidance?
Comparing and enjoying are the two who must guide them.
If he does not find the guidance, they must fast three days in Hajj and seven if they return to their country.
1) because Allaah says (interpretation of the meaning):
"فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ )البقرة:196)( )
2) The hadeeth of 'Aa'ishah and Ibn' Umar that they said: "It was not permissible in the days of Tashreeq except for the benefit of the one who did not find the gift." Narrated by al-Bukhaari,
Q / verse you mentioned the fun as you say the comparison and enjoy?
The enjoyment of the tongue of the street includes comparison and enjoyment. (Explanation of the book of fasting from the arrival of Al-Maram to Sheikh Mohammed Al-Othaimeen.)
May Allah bless our Prophet Muhammad and his family and companions

Luminosity of belief (1)

[Obligation of faith in all what is stated in the Koran or true about the Mustafa of the qualities of the Rahman and receive the delivery and acceptance]

Some issues:

1) Meaning of the spark of belief:

Shining: Launched in the language on meanings: the language of living

The meaning of the belief here is that the language of the correct belief that is identical to the doctrine of the Salaf, may God be pleased with them, that is, with clear, clear, illuminated evidence, shines like the stars on the dark night, that is, they are clear and unambiguous evidence in belief. )

Believing: It is the contract of the firm faith that is not in it,

 The bible of the Book and Sunnah and the approach of the salaf, may God be pleased with them, is a valid belief, and if it contradicts the Qur'aan and Sunnah and the approach of the salaf, it is a false and false belief

And this glint in the correct belief corresponding to the book and the Sunnah and the curriculum of the advances of God's mercy on them.

2) Praise be to Allaah.

Meaning: that God is Mahmoud with every tongue and idol everywhere, any deserving and may be praised in every language and worshiped in every spot (Explain the book of the bright belief Sheikh Mohammed Al-Othaimeen p29)

Q: What is the difference between praise and thanks?

Praise be to Allaah.

Praise be to the heart and tongue, but thanks to the heart and tongue and wild.

3) The capacity of knowledge of God.

It means: the capacity of the knowledge of God as not without his knowledge of the place and perfection of his ability and surrounded him where nothing distracts him from something. (Explain the book of the bright belief Sheikh Mohammed Al-Othaimeen p29)

4) Tease about the child and the wife.

It means: to show him and sanctify him for every wife and child, so that he may receive his wealth. (Explain the book of the bright belief Sheikh Mohammed Al-Othaimeen p29)

5) The greatness of God.

Meaning: The greatness of God above what is imagined so that the minds can not be represented and do not fancy the hearts have a picture; because God

{لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ البَصِيرُ} [الشورى: 11] (

(Explanation of the book of the luminosity of faith Sheikh Muhammad al-Othaimeen p.

6) Names and attributes of God.

Meaning: the competence of God with the most beautiful names and attributes. (Explanation of the Book of the luminosity of belief Sheikh Mohammed Al-Othaimeen p. 30)

* In the names of God several branches.

First: the names of all of them are good.

: Any adult in the good purpose; because it included the attributes of the complete lack of face in the face of God Almighty said:

{وَلِلَّهِ الأَسْمَاءُ الْحُسْنَى} [الأعراف: 180].

Second: the names of God is not limited to a certain number.

(Peace and blessings of Allaah be upon him) said in the famous hadeeth: "I ask you, O God, with every name, that is, you have been named by yourself or sent down in your book or taught to anyone of your creation, or you have taken possession of it in the knowledge of the unseen." (Al-Albaani,

 And what God took into account in the knowledge of the unseen at him can not be limited or surrounded by him.

* And the combination of this and the saying in the hadeeth is correct: "God has ninety-nine names of those who entered Paradise" (Al-Bukhaari, Book of Invitations (6410), Muslim book of male and du'aa (2677)

 The meaning of this hadeeth is that of the names of Allaah, ninety-nine names of those who counted them entered Paradise, and it is not intended to limit their names to this number. This is equivalent to saying: I have a hundred dirhams that I have prepared for charity.

Thirdly: The names of Allaah are not proven by reason, but are proven by sharee'ah.

Because the reason can not recognize what the Almighty deserves from the names, it is necessary to stand in it on the law and because calling him what he did not call himself or deny what he called himself a felony in the right of the Almighty Literature in it.

In the attributes of God several branches:

First: the attributes of God are all supreme qualities of perfection and praise is not lacking in the face:

Such as life, science, fate, hearing, sight, wisdom, mercy,

 { {وَلِلَّهِ الْمَثَلُ الأَعْلَى} [النحل: 60] .

{إِنَّهُمْ يَكِيدُونَ كَيْداً , وَأَكِيدُ كَيْداً} [الطارق: 15، 16] .

{إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ} [النساء: 142] .

If it is said, is God described as a deception?

 Do not say: Yes, and do not say: No, but say: it is macabre who deserves it and God knows best.

Secondly: God's attributes are divided into two parts:

Proprietary and negative:

A) Vathbutip: What God has proven to himself as life, science and ability. It must be proven to Allaah in the proper manner, because Allaah has proven it to Himself and knows His qualities.

B) And the negative: is that God denied himself as injustice must be denied from God; because God denied it itself but must be proven against it to God in full; because exile is not perfect to include the confirmation.

An example of this is the verse:

{وَلا يَظْلِمُ رَبُّكَ أَحَداً} [الكهف: 49] .

We must deny the injustice of God with the belief that the justice of God is fully established.

Third: The attributes of the identity are divided into two parts, self and actual:

1) Self: is still and is still characterized by hearing and sight.

2) and the actual: that is related to his will, if he wants to do it, and if he does not do it, like calamity on the throne and coming.

Fourth: Every attribute of God, it addresses three questions:

Q: Is it real and why?

Yes, true, because the origin in the truth talk does not modify them only a valid alternative prevents them.

Q: Is it permissible to adapt them and why?

It is not permissible to adapt it to the verse

 (interpretation of the meaning): "And do not surround him

{وَلا يُحِيطُونَ بِهِ عِلْماً} [طه: 110] .

 And because the mind can not understand how God attributes.

Q: Are the characteristics of the creatures identical and why?

The characteristics of the creatures are not identical to that of Allaah (interpretation of the meaning):

{لَيْسَ كَمِثْلِهِ شَيْء} [الشورى: 11] .].

And because God is worthy of perfection, for which there is no end, he can not be compared to the creature, because he is imperfect.

 

May Allah bless our Prophet Muhammad and his family and

companions

Explanation of the book (Lamaat al-Hakim al-Hadi to the path of Rashad) to Imam Muwaffaq al-Din Abu Muhammad Abdullah bin Qudaamah al-Maqdisi

Introduction:

Praise be to God and prayers upon our Prophet Muhammad and his family and companions

This book is pure for the belief of the victorious victorious band to the time of Ahl al-Sunnah wa al-Jama'ah, at a time when we need to correct the belief that is the firm foundation for the building of good works.

The author of this belief has played a great part in following the path of the Salaf and the imams of the modernists in this chapter. He has filled his book with the Quranic verses, the modern texts, the words of the companions and the sayings of the imams.

Explanations have been collected for this book

Book of Lama the Belief of Shaykh Muhammad ibn Saalih al-'Uthaymeen

And the book of Lama the belief of Sheikh Saleh bin Abdulaziz Al-Sheikh.

And the book of the luminosity of the belief of Sheikh Abdullah al-Jabreen may God have mercy on him.

Author:

Shaykh Muhammad al-'Uthaymeen said:

(May God have mercy on him) was a good believer, and he was a slave to the law of the salaf, imam in science and work. "(Explanation of the book of the luminosity of faith, Shaykh Muhammad al-'Uthaymeen, p. 3)

Ibn al-Qayyim said:

Shaykh al-Islam Muwaffaq al-Din Abu Muhammad Abdullah ibn Qudaamah al-Maqdisi, which the sects agreed to accept and maximize it and Imam Jalal Jahmi or disabled) (Book of the armies of Ibn al-Qayyim, p. 191)

 

Peace be upon our Prophet Muhammad and his family and companions