الخميس، 6 يوليو 2017


Fast of Shawwal.

Because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever fasts Ramadaan and then follows it with six of Shawwaal, it is as if he fasted for a lifetime." Narrated by Muslim (1164) from Abu Ayyub al-Ansari.

· Ruling on fasting six days of Shawwaal:

It is Sunnah to fast six days of Shawwaal

Q / Is it necessary to relay in the six fast?

It is permissible to keep up with it, and it is permissible to fast it on a separate basis, but it is better to be consecutive because it is easier. "(Explanation of al-Mumti 'on the hadeeth of Zayd al-Mustaqanah by Shaykh Muhammad al-'Uthaymeen, 6/467).

The scholars said:

It is better to be immediately after the day of Eid, because it is a prelude to good deeds. (Al-Sharh al-Mumti 'Ali Zad al-Mustaqna'i, by Shaykh Muhammad al-'Uthaymeen, 6/467)

Q: The fasting of the six after Ramadaan for him to fast all the time, what is the reason?

The fast of Ramadan ten months 30 × 10 = 300 because the good ten times and six months of Shawwal as two months 6 × 10 = 60 so it became a fast. (Explanation of the Book of fasting from the arrival of Al-Maram to Sheikh Mohammed Al-Othaimeen.)

Q: Does this reflect the fast of the age?

Not because the equivalent of the thing in the wage does not replace the penalty in the penalty, such as: reading Surah Al-Ikhlas modified one-third of the Koran to the worshiper in his prayers three times Are miracles about the Fatihah?

Do not break up.

· Fasting six days of Shawwaal is not permissible unless he fasts in full Ramadaan. The fasting of the six as a fixed for the obligatory must be after the obligatory. (Explanation of the book of fasting from the true Muslim of Sheikh Mohammed al-Othaimeen.)

Q / What is the ruling on spending Ramadan?

(Peace and blessings of Allaah be upon him) said: "Whoever fasts Ramadaan, because this is voluntary, the Prophet (peace and blessings of Allaah be upon him) forbade him to fast. It should be after Ramadaan (Al-Sharh al-Mumti 'Ali Zad al-Mustaqna'i, by Shaykh Muhammad al-'Uthaymeen 6/468)