.
the talk.
(Peace and blessings of Allaah be upon him) said: "O Messenger of Allaah, tell me in Islam that I do not ask anyone other than you." He said: "Say:" I believed in Allah and then ascended. "Narrated by Muslim in the Book of Faith P. 38)...
(Peace and blessings of Allaah be upon him) said: "O Messenger of Allaah, tell me in Islam that I do not ask anyone other than you." He said: "Say:" I believed in Allah and then ascended. "Narrated by Muslim in the Book of Faith P. 38)...
Straightness
Saying peace be upon him: (and then ascended).
Q: What is the meaning of integrity?
Straightness and moderation (from the tongue of the Arabs 12/498)
Its meaning: Ibn Abbas said: Ascend to the disease of his statutes.
Sheikh Saleh Al-Sheikh said:
Straightening is not the meaning of asking for something, but it means: the establishment of this religion is so exaggerated that it is required and has not changed.
And the word integrity as interpreted by the scholars:
It is said that it is based on religion (the act of worship and the taboo)
Integrity on jihad in all its forms
The necessity of Sunnah and devotion to God and this is the truth of religion. (Explanation of the forty nuclear Sheikh Saleh Al-Sheikh)
Saying peace be upon him: (and then ascended).
Q: What is the meaning of integrity?
Straightness and moderation (from the tongue of the Arabs 12/498)
Its meaning: Ibn Abbas said: Ascend to the disease of his statutes.
Sheikh Saleh Al-Sheikh said:
Straightening is not the meaning of asking for something, but it means: the establishment of this religion is so exaggerated that it is required and has not changed.
And the word integrity as interpreted by the scholars:
It is said that it is based on religion (the act of worship and the taboo)
Integrity on jihad in all its forms
The necessity of Sunnah and devotion to God and this is the truth of religion. (Explanation of the forty nuclear Sheikh Saleh Al-Sheikh)
B) The importance of integrity.
Which indicates its importance that the Prophet
Which indicates its importance that the Prophet
( فَاسْتَقِمْ كَمَا أُمِرْتَ)هود:112)
Ibn Abbas said:
What was revealed to the Messenger of Allah peace be upon him in all the Koran was more severe and no harder than this verse?
The Messenger of Allaah (peace and blessings of Allaah be upon him) said to his companions, when they said to him, "The gray man has fasted to you.
· Al-Qusheiri mentioned some of them:
It was narrated that the Prophet (peace and blessings of Allaah be upon him) saw him in a dream and said to him: O Messenger of Allaah
"Shibteni Hood and her sisters," What is left of them? He said:
Ibn Abbas said:
What was revealed to the Messenger of Allah peace be upon him in all the Koran was more severe and no harder than this verse?
The Messenger of Allaah (peace and blessings of Allaah be upon him) said to his companions, when they said to him, "The gray man has fasted to you.
· Al-Qusheiri mentioned some of them:
It was narrated that the Prophet (peace and blessings of Allaah be upon him) saw him in a dream and said to him: O Messenger of Allaah
"Shibteni Hood and her sisters," What is left of them? He said:
( فَاسْتَقِمْ كَمَا أُمِرْتَ)هود:112)"
(Al-Wafi
explain the forty nuclear N 158)
The
virtue of integrity.
· Preferred in the world and in the Hereafter
A) In the world:
The reason for the spread of livelihood and expansion in the world
The Almighty said :
· Preferred in the world and in the Hereafter
A) In the world:
The reason for the spread of livelihood and expansion in the world
The Almighty said :
( وَأَنْ لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لأَسْقَيْنَاهُمْ مَاءً غَدَقًا)الجن :16
That is, if these unbelievers are safe if we seek them in this world, and we will extend them to the living. (Tafsir al-Qurtubi 19/17)
That is, if these unbelievers are safe if we seek them in this world, and we will extend them to the living. (Tafsir al-Qurtubi 19/17)
B)
In the Hereafter.
(Interpretation of the meaning):
(Interpretation of the meaning):
" إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ
عَلَيْهِمُ الْمَلائِكَةُ أَلاَّ تَخَافُوا وَلا تَحْزَنُوا وَأَبْشِرُوا
بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ
الدُّنْيَا وَفِي الآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ
فِيهَا مَا تَدَّعُونَ نُزُلا مِّنْ غَفُورٍ رَّحِيمٍ )فصلت :30ـ 32
The verse indicates the descent of the angels on the rectals at death and in the grave, and at the time of the ba'ath, they will be safe from fear at death, and they will be overcome with grief over the separation of the children.
The forerunner of the forgiveness of sins and sins and the acceptance of works, and the human being in Paradise, in which there is no eye, no ear, no ear, no danger to the heart of man.
The verse indicates the descent of the angels on the rectals at death and in the grave, and at the time of the ba'ath, they will be safe from fear at death, and they will be overcome with grief over the separation of the children.
The forerunner of the forgiveness of sins and sins and the acceptance of works, and the human being in Paradise, in which there is no eye, no ear, no ear, no danger to the heart of man.
Default in straightness:
Then the person will not be informed of the rightness of righteousness, but it is necessary to get short in reaching, and the evidence of the verse
Then the person will not be informed of the rightness of righteousness, but it is necessary to get short in reaching, and the evidence of the verse
((فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ)(فصلت :6
The command to seek forgiveness is repentance, repentance and return to righteousness
The hadeeth "Stay upright and you will not be saved." Narrated by Imam Ahmad and Muslim
The hadeeth: "Pay and go and preach it. No one will enterParadise ." Narrated by al-Bukhaari and Muslim
And the payment is the truth of righteousness, which is the injury in all words and deeds and purposes, such as those who aim for the purpose of the injury. (Rules and benefits on the forty nuclear p. 157)
The command to seek forgiveness is repentance, repentance and return to righteousness
The hadeeth "Stay upright and you will not be saved." Narrated by Imam Ahmad and Muslim
The hadeeth: "Pay and go and preach it. No one will enter
And the payment is the truth of righteousness, which is the injury in all words and deeds and purposes, such as those who aim for the purpose of the injury. (Rules and benefits on the forty nuclear p. 157)
Heart
straightening:
Q / What is the origin of integrity?
The origin of righteousness is the integrity of the heart on monotheism.
And when the heart is firm on the knowledge of God and his fear and glory, and his love and love, and his hope and his call, and trust him and the symptoms of what others, all resigned to obey him.
Because the heart is the king of the members and its soldiers' If the king's upright and steadfast soldiers and his subjects.
A hadeeth (except in the body, if it is in the body, if the whole body is reconciled, and if the whole
Q / What is the origin of integrity?
The origin of righteousness is the integrity of the heart on monotheism.
And when the heart is firm on the knowledge of God and his fear and glory, and his love and love, and his hope and his call, and trust him and the symptoms of what others, all resigned to obey him.
Because the heart is the king of the members and its soldiers' If the king's upright and steadfast soldiers and his subjects.
A hadeeth (except in the body, if it is in the body, if the whole body is reconciled, and if the whole
body is corrupted, it is
the heart). [Narrated by Bukhari in the correct]
Straightening
the tongue.
And the greatest that takes into account the straightness after the heart of the tongue pierced, it translates the heart and expressed, confirms this in the novel Tirmidhi
(I said: O Messenger of Allah, what do I fear what is afraid of me? He said: "He took the tongue himself) (Narrated by Tirmidhi: a good talk true.
And the greatest that takes into account the straightness after the heart of the tongue pierced, it translates the heart and expressed, confirms this in the novel Tirmidhi
(I said: O Messenger of Allah, what do I fear what is afraid of me? He said: "He took the tongue himself) (Narrated by Tirmidhi: a good talk true.