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Talk IV: (God for Aanzer to your body and to your photos)

Praise be to God, prayer and peace be upon the Messenger of Allah and on his family and companions

Abu Hurayrah Abdul Rahman bin Sakhr - may Allah be pleased with him - said: The Messenger of Allah, peace be upon him: ((God does not look at your bodies and appearances, but looks at your hearts (Narrated by Muslim, Book mainland and relevant, the door of the prohibition of injustice Muslim and let down and contempt .., No. 2564.

Explanation

This talk shows as evidenced by the words of God:

﴿يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوباً وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُم﴾ [الحجرات:13] .

God Almighty does not look to slaves to their bodies Is it large or small, or correct, or downer, do not look at the pictures, you are beautiful or ugly, all this is not something to God, as well as not seen lineages; Is it high or petty nor seen the money, is not seen nothing of this at all, it is not between God and his creation link only piety, it was God fearing it was God's closer, it was with God Akram; if not boasts the owner, nor beauty, nor Bbdnk, nor your children nor Baksourk, and your cars, and something of this world, never. But if God enabled you to strengthen it by the grace of God you Ahmed is upon him. Saying peace be upon him: ((but looks at your hearts)) Valgulwb are marked with an orbit, and this supports the talk, which was issued by the book author; ((Actions are but by intentions ...)).

Hearts are marked with an orbit, how many people Zahir done it properly and a good fit, but what was built on the ruins became desolate, form the intention is the original, you find two men praying in a row, following the example of the imam of one-be Slatehma as between the East and the West; because the heart differently , one oblivious to his heart, but may be Mraiaa in Slath- God forbid - he wants them Aldnia.walakhr his heart wants to present links to the face of God and follow the Sunnah of the Messenger of Allah, peace be upon him.

Vpinhma great teams, the work on the heart, and the heart is in the penalty box will be the Day of Resurrection; and God said:

  ﴿إِنّ إِنَّهُ عَلَى رَجْعِهِ لَقَادِرٌ (8) يَوْمَ تُبْلَى السَّرَائِرُ َهُ عَلَى رَجْعِهِ﴾ [الطارق:8،9]

ie: test beds are not phenomena. The minimum sentence among the people on the manifest; because the Prophet, peace be upon him: ((I am only human and youre Takhtsamun, Some of you may be a robin Bhjtah from some, and spend it in a manner which I hear)) (Narrated by Bukhari, Book tricks, door No. ( 10) No (6967), Muslim, book districts, the door of the referee phenomena, and the melody argument, No. (1713), but in the afterlife knowing what the beds, we ask God to cleanse all Srairna.

Knowing what the secrets: If the true good conscience promise good cheer, but the other had lost all goodness, and he said God Almighty:

وقال الله عز وجل: ﴿أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ (9)وَحُصِّلَ مَا فِي الصُّدُورِ﴾ العاديات9،10

on what science In the heart.

If God in his book, The Messenger of Allah, peace be upon him in his year emphasize the reform of faith; obligatory for a person to fit his intention, fit his heart, as seen in the heart of the doubt removes this uncertainty to certainty. How? And he looked in the verses:

﴿إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأرْضِ وَاخْتِلافِ اللَّيْلِ وَالنَّهَارِ لآياتٍ لأولِي الألْبَابِ﴾

[آل عمران:190]   

He said

﴿ إِنَّ فِي السَّمَاوَاتِ وَالأَرْضِ لآَيَاتٍ لِلْمُؤْمِنِينَ (3) وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِنْ دَابَّةٍ آَيَاتٌ لِقَوْمٍ يُوقِنُونَ ﴾ [الجاثـية:4

 if the devil threw doubt in your heart to see the ayatollahs. Look at the universe of Edberh, see how changing circumstances, how God Adol days between people, so you know that this universe premeditated wise Almighty.

Polytheism; Cleanse your heart of it. How purest heart of polytheism?

Athar my heart; that I say to myself: that people do not Infonna that disobey Allah and do not

Enqdhunna of punishment, but I obeyed God did not bring to the reward.

Whoever brings reward and punishment is pushing God. If so, why involve Ballah- Ezz the Almighty why intends Babadtk be closer to creation.

It is therefore closer to the creation including draw closer to God, God bless him away, and walked away with him manners.

It means not aggravated closer to the creation including bring him closer to God; the only dimension of God and creation; because if God bless you satisfied about you people, and if you have the wrath of the people exasperate you, seek refuge with Allah from His wrath and punishment.

It is important Stales: treatment of heart always, be always in the washing of the heart even cleanses; as God said - the Almighty

﴿أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُم﴾ [المائدة:41]

 clearance, the heart is very important, ask God to cleanse my heart and your hearts, and that makes him sincerely and his Messenger reverting. (explain Riad righteous Sheikh Muhammad Othaimeen God's mercy 1/51)

God .sal upon our Prophet Muhammad and his family and companions

Islam is the last correct religions of the sky, and the Quran is the last revealed Word of God Almighty

  

 

To know more about the Prophet Mohammed, of whom the Christ gave the glad tidings, visit: http://www.sultan.org 



 

Interpretation of Al-Fil
Praise be to God, prayer and peace be upon the Messenger of Allah and on his family and companions

 

‏بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏{‏أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ * أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ * وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ * تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ * فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ‏}‏‏[‏1 ـ 5‏]‏ وهي مكية

 

 

 

Ie: As I saw the power of God and a great will, and mercy towards His slaves, and evidence of unification, and the sincerity of His Messenger Muhammad, peace be upon him what God has done owners of the Elephant, who came close to his home Grand and wanted Akhrabh, Vtjhezwa to order it, and Astsahbwa with elephants to destroy it, and they came do not collect before the Arabs do, from Ethiopia and Yemen, and when he ended up near Mecca, was not a defender of Arabs,
And left the people of Mecca Mecca for fear of them on themselves,

God sent them any Ababil birds: sporadic, Mahmah carrying stones of baked clay, Faramthm, and traced Qasihm and Danehm, Fajmdoa and Hmdoa, and became Kaacef uneaten, and enough is Allah for their wickedness, guile stated in Nhoarham,


[Famous and well-known story and that was where he was born the year the Messenger of Allah bless him and became among the harbingers of his call, and his introductions, all praise and thanksgiving. (Karim Rahman facilitate the interpretation of the words Mannan Sheikh Abdulrahman al-Saadi S864)


God came upon our Prophet Muhammad and his family and companions

8 - شرح رياض الصالحين - الحديث الخامس - لك ما نويت يا يزيد ولك ما أخذت ي...

Explain the modern V: (you what I intended O increases and Lok Ma took my Maan)

Praise be to God, prayer and peace be upon the Messenger of Allah and on his family and companions

the talk.

And Abu Maan bin Yazid bin Alokhans- may Allah over them - a father and grandfather Sahabion, he said: My father was - over - directed dinars Itsedk out, and placed it at the man in the mosque, I came I took her, Votih out, he said: God, what Eyak wanted Fajasamth to the Messenger God's peace be upon him, he said: (you what I intended O increases and Lok Ma took my Maan) (Narrated by Bukhari, book of Zakat, if the door to ratify the son he does not feel, No (1422).

Explanation

This hadith mentioned by the author - God's mercy - in the story of Maan bin Yazid and Obah- God bless them - that his father took out more than AED when a man in the mosque for the charity to the poor, his son came Maan

And he took them, and perhaps this is the man who all of them did not know he was the son Esid.oihtml he gave it to that of the beneficiaries.

That reached the father increases, he said to him: What Never wanted _ any what I wanted to give charity to these dirhams you - went to the Messenger of Allah, peace be upon him said the Prophet, peace be upon him: (you, more than what I intended, to thee, Maan are taken).

The words peace be upon him: (you, more than what I intended)

It shows that the business intentions, and that man if he intends got him good. Though increases did not intend to take this money his son, but he took her; and son of eligible; she became his, and that the Prophet, peace be upon him, peace be upon him said: (you, Maan are taken).

In this talk: A Guide to the leg author of him that business intentions, and that man writes his reward for what he intended; and that it took place, contrary to what he intended,

This rule has many branches:

Including: what the scientists mercy of God that man if he had his zakaah gave people think that it is the people of Zakat, turned out to be rich and not from the people of Zakat, the zakaah is sufficient and acceptable disowned him discharged; because he intended to give her is the people have, if nuclei hath intention.

Including: the man if he wanted to stop - beta small example-, he said, stood Betty Doe, and pointed to the great, but otherwise what he intended in his heart, what he intended, and not on what has already done his tongue.

Including: if a person is ignorant does not know the difference between Hajj and Umrah, Hajj with the people, he said to Beck pilgrimage, and he wants Amra enjoy it to the Hajj; it him what he intended, as long as that meant he wants Umrah, but he told Beck pilgrimage with these people, he may as nuclei, and does not harm his tongue already something.

 And also: if a man said to his wife: You are divorced; and wants to divorce you from being not of fuck, what hath nuclei, is not released so his wife.

This talk has many benefits and branches scattered in the doors of jurisprudence.

Among the benefits of this talk that it is permissible for a person to give charity to his son, and evidence of this is that the Prophet, peace be upon him is charity urged them, I wanted Senb- Abdullah bin Masood wife - God bless them - to give charity any of her money, he said to her husband I and your child deserving of Tsedkt him - because he was Fiqira- may Allah be pleased with him - said: no. So I ask the Prophet, peace be upon him and I asked the Prophet, peace be upon him, he said: (Believe Ibn Masood, your husband and your child more deserving of it they give in charity) (Narrated by Bukhari, Book of Zakat, Zakat door on relatives, number: (1462)

Among the benefits of the modern: it may be that man gives his son from Zakat, provided that they do not have the duty to overthrow it.

It means, for example: if a person had the zakat and wanted to give her son, for not asking him alimony; this is not acceptable; because he wanted to give him to fall and duty expense.

As if it gave him to spend he had it; like to be the son of an accident, his father and give him the Zakat is paid off by this fine; it quite a bit, and segmentation of the zakat, because his son people closest to him; he is now not meant to drop the duty to him, but intentionally so Absolve son; do not spend it, if this meant the Zakat replace him. God bless (the explanation of the fifth talk of the first part of Sheikh Mohammed Riyad Al-Uthaymeen God's mercy)

 

God bless our Prophet Muhammad and his family and companions

 

سورة الكهف - ماهر المعيقلي