increase and decrease in the faith.
Praise be to Allah and peace and blessings be upon the
Messenger of Allah and on his family and companions
Doctrine of the
Sunnis that faith is more than obedience and decreases sin.
He says:
( فزادهم إيمانا ) (سورة آل عمران ( 173 )
( فزادهم إيمانا ) (سورة آل عمران ( 173 )
* The scholars differed in increasing and
decreasing faith in the statements:
I say / Faith increases and decreases This is the view of
the Sunnis.
The second view / Faith increases nor
decreases. Because the evidence did not mention the increase decreasing.
Say the third / Faith no more, and this does not
detract from the view of a protracted
This is to say
not good. What was it can be increased subject to spin. (Explaining the
doctrine Tahhaawiyyah Sheikh Saleh Al-Sheikh).
* reasons for the increase of faith: -
1. knowledge of God and His attributes Bosmaúh it
whenever increased human knowledge of God and His attributes Bosmaúh and
increased his faith.
2. Consideration of the ayatollahs cosmic and
legitimacy.
3. multitude of good deeds and charity.
4. Leave sin was close to God. (Explaining the
doctrine of Sheikh Mohammed al-Waasitiyyah Othaimeen God's mercy S577 Shaykh
al-Islam Ibn Taymiyyah (7) aspects to increase faith in his book (Faith)
• Violators of the right to the issue of faith.
1. Almarjip: -
They say that
the words of faith and belief in and out of work for the name of faith and
named murjia: Erjioa because they work for the name of faith.
Their evidence:
:(الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ)( سورة العصر (3)
work on the affection of faith.
:(الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ)( سورة العصر (3)
work on the affection of faith.
Respond to them:
It is true that
in the name of business inside the faith, do not be a believer, but a believer
in that business.
Evidence: 1.
(إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ........) سورة الأنفال (2)
2. (a few faith and
seventy or a couple and Stone Division, Vavdilha say: There is no god but
Allah, and the lowest is removing something harmful from the road ...) Narrated
by Muslim
2. Mu'tazilites and Kharijites: -
* Mu'tazila: They say: If you leave the lock of
the qualities of faith or act of disobedience to come out of the faith is not
included in disbelief. It is between the middle range.
* Kharijites: if he commits a sin or leave
obedience, faith and resolve out of his blood and his wealth in the Hereafter
Makhldan in the fire.
* Belief Sunnis and the community:
If he commits
sin is a believer, but a believer or minus faith punk Pkberth faith, and in the
Hereafter at the mercy of God willing, tortured, although willing to forgive
him. (Explanation of Mgh belief Pacific to the way of righteousness to Sheikh
Saleh Al-Sheikh)
Some issues in the faith.
Q / say: (Every believer is not a Muslim and every Muslim
believer) Does this mean that a Muslim can not be a thing of faith with him
originally?
C / That does not mean that a Muslim can not be with him
something of the faith, but must be with the absolute faith that it is true
Islam, and that the insured has to be with him absolute Islam, which is true
faith. (Explain spangle belief Pacific to the way of righteousness to Sheikh
Saleh Al-Sheikh)
Q / What are the categories of people in the faith?
They vary
believers in the faith.
1. them unjust to himself.
2. them sparingly.
3 of them former bounties.
As he says:
﴿ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ) (سورة فاطر : آية ( 32).
﴿ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ) (سورة فاطر : آية ( 32).
And blessings and
peace be upon our Prophet Muhammad and his family and companions.
